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History Of Methodist Reform, Volume I - Media Sabda Org

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short, and the design itself was spoken of with great caution, yet a considerable number of persons<br />

attended at that early hour. The late Mr. Richardson, who now lies with him in the same vault, read<br />

the funeral service in a manner which made it peculiarly affecting. The discourse, which was<br />

afterward printed, was delivered in the chapel at the hour appointed in the forenoon to an astonishing<br />

multitude of people; among whom were many ministers of the gospel, both of the Establishment and<br />

the Dissenters. The audience was still and solemn as night; and all seemed to carry away with them<br />

enlarged views of Mr. Wesley's character, and serious impressions of the importance of religion, and<br />

the utility of Methodism."<br />

These interesting facts are referred to by Watson only of all his biographers, and he quotes<br />

Whitehead's account. Moore and Stevens and Tyerman give no hint of this important section of the<br />

obsequies. It may be found in full in Stockton's reprint of Whitehead's "Life of Wesley." It is<br />

elaborate, and so masterful that the reader will confirm the judgment of the London preachers in his<br />

selection for this responsible task. The text is 2 Samuel iii. 38: "Know ye not that there is a prince,<br />

etc." It occupies near sixteen octavo pages in minion type, and must have occupied at least two hours<br />

in its delivery. It is divided into four parts, considering respectively Wesley as a man of learning and<br />

intellect; his religious sentiments, exhaustively treated; his labors as a minister of the gospel; and his<br />

experience with him as his chosen physician in his dying days. The time absolutely necessary for the<br />

preparation of such a discourse may have been among the reasons for delaying the obsequies for a<br />

full week. Dr. Whitehead had been appointed by Wesley's Will, conjointly with Dr. Coke and Henry<br />

Moore, one of his literary executors, and at a formal meeting held in London of all the executors, the<br />

preachers representing the Conference, and other friends as representing the societies at large, for<br />

the purpose of selecting a biographer, on motion of Mr. Rodgers, the superintendent of the London<br />

circuit within which Dr. Whitehead resided and labored, he was unanimously selected to write the<br />

Life of Wesley, and the ensuing Conference of 1791 approved the selection, and added a farther<br />

distinction of making him, though but a local preacher at this time, a member of the Book<br />

Committee. He had also been selected previously as the literary executor of Charles Wesley by his<br />

widow and near friends, so that all the data, papers, letters, etc., essential to a thorough performance<br />

of such an onerous task were put into his possession. He accepted the trust. How well he performed<br />

it the genuine edition of his "Life of Charles and John Wesley," preserved in two editions of it for<br />

American <strong>Methodist</strong>s, attests. Strenuous efforts were made in England to suppress it, and bury the<br />

author in oblivion if not disgrace, so soon as it was found by Coke, Moore, and the Conference party<br />

that it was to be an independent and not a partisan work from their point of view. Whitehead was a<br />

Dissenter in his principles, though in his "Life of the Wesleys" he adheres to Charles' opinions as to<br />

the inconsistency of John's departure from Episcopalianism in the Deed of Declaration and the<br />

American Ordinations. He was for the most part of the <strong>Methodist</strong> locality, and an advocate of<br />

popular government for the <strong>Methodist</strong> people. Such principles and views were a red flag to the<br />

bovine nature of the opposition now entrenched in the Legal Hundred, and buttressed by all the<br />

property of the United Societies. The bitter and unrelenting controversy which raged around Dr.<br />

Whitehead and his friends made them the center of a strife, the inevitable outcome of the Deed and<br />

the Ordinations, which has not ceased in its remoter murmurings to this day in British Methodism.<br />

The reputation of this man merits the fullest vindication possible, without assuming that he was free<br />

from faults, contradictions, and frailties in common with his aspersers. It will be found in Appendix<br />

A of this volume.<br />

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