21.07.2013 Views

History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

He said soon after, "I will get up," and while his friends were preparing his clothes, he broke out<br />

singing:—<br />

"I'll praise my Maker while I've breath."<br />

Once more seated in his chair, he began to sing again, his last song on earth:<br />

"To Father, Son, and Holy Ghost,<br />

Who sweetly all agree."<br />

Put back to bed, he said, "Pray and praise!" He saluted each one present and said, "Farewell,<br />

farewell." Summoning his failing strength, he said, "The best of all is God is with us!" Scores of<br />

times he repeated, "I'll praise, I'll praise." Wednesday, March 2, Joseph Bradburn prayed with him;<br />

it was a few minutes before ten o'clock. There were around his bed his niece, Miss Wesley; one of<br />

his executors, Mr. Horton; his medical attendant, Dr. Whitehead; his book steward, George<br />

Whitefield; the present occupants of his house, James and Hester Ann Rodgers, and their little boy;<br />

and his friends and visitors, Robert Carr Brackenbury and Elizabeth Ritchie, — eleven persons<br />

altogether. "Farewell!" cried Wesley, — the last word he uttered; and then as Joseph Bradburn, the<br />

devoted, was saying, "Lift up your heads, O ye gates; and be ye lift up ye everlasting doors; and this<br />

heir of glory shall come in," Wesley gathered up his feet in the presence of his brethren and without<br />

a sigh or a groan was gone. It was about ten o'clock, A.M., Wednesday, March 2, 1791.<br />

As soon as he was dead, those present gathered about his couch and sang:<br />

"Waiting to receive thy Spirit<br />

Lo! the Saviour stands above;<br />

Shows the purchase of his merit,<br />

Reaches out the crown of love."<br />

They knelt down and prayed that the mantle of the ascended Elijah might rest upon his followers.<br />

His remains were kept for one week, for which his chroniclers, not even Tyerman, give no reason.<br />

The day before his burial, the body, clad in his gown, cassock, and band, lay in state in the City Road<br />

chapel. He had directed in his Will that six poor men should be his bearers, and be compensated with<br />

one pound each. While dying, he said, "Let me be buried in nothing but what is woollen; and let my<br />

corpse be carried in my coffin into the chapel." Great crowds flocked to see his remains, to look for<br />

the last time upon that placid and venerable face. So intense indeed was the excitement that it was<br />

found expedient to conceal the time of his burial, and at the early hour of five — his favorite<br />

preaching hour — of the morning of the 9th of March, by torchlight, his coffin was interred in its<br />

grave prepared in the graveyard of City Road chapel, John Richardson, one of his old preachers,<br />

reading the service so impressively at the words, "Forasmuch as it hath pleased Almighty God to take<br />

unto himself the soul of our deceased father," at the substituted word those present burst out into<br />

loud weeping. Tyerman mentions the singular fact that those present were given, "a biscuit, in an<br />

envelope, engraven with a beautifully executed portrait of the departed, dressed in canonicals,<br />

surmounted with a halo and a crown." That grave has been the Mecca of godly <strong>Methodist</strong>s for more<br />

than a century.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!