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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 8<br />

Wesley at eighty-two a marvel of activity — Ordination of Mather the same as the ordination of<br />

Coke, nothing more — Rare London pamphlet giving curious revelations of Wesley — Deductions<br />

from it — Perronet and Fletcher — Deed of Declaration causes secessions — <strong>Methodist</strong> laity<br />

conservative — Dr. Coke, father of missions — Wesley ordains as an illogical Churchman —<br />

Charles Wesley's death — Coke and service during Church hours — Farewell to Ireland — Wesley's<br />

old age — An autocrat to the last — Blind to judicial distinctions — Last Journal entry — The<br />

preachers outwit Wesley — He never abused his power; the error in trying to entail it — His last<br />

testimony against separation from the Church.<br />

1785, and Wesley at eighty-two, finds him spending five days of January walking the streets of<br />

London in slush and snow, begging 200 for the poor and visiting the destitute in their own houses.<br />

He met the London classes and received the weekly contributions, out of which he paid himself his<br />

quarter's salary of 15. He also preached in some of the National churches, invitations being now<br />

plentiful.<br />

He was a marvel of activity and consecration. He wrote a letter to Mr. Stretton of Newfoundland,<br />

February 25, in which he says, "Last autumn Dr. Coke sailed from England, and is now visiting the<br />

flock in the midland provinces of America, and setting them on the New Testament plan, to which<br />

[1]<br />

they all willingly and joyfully conform." Coke had carried a letter to them from him for public use,<br />

in which he declares that the Revolutionary War had set them free from "the State and the English<br />

hierarchy; we dare not entangle them again, either with the one or the other. They are now at full<br />

[2]<br />

liberty, simply to follow the Scriptures and the primitive Church." Explaining his ordination of<br />

Mather as a Superintendent for Scotland he wrote: "After Dr. Coke's return from America, many of<br />

our friends begged that I would consider the case of Scotland . . . at length consented to take the<br />

same steps for Scotland which I had done with regard to America. But this is not separation from the<br />

Church . . . Whatever then is done in America or Scotland, is not separation from the Church of<br />

England." Dear old man! Guileless, ingenuous, unsuspicious, unmindful now that in these things he<br />

should be logically consistent, it was his idea of a "New Testament plan" to preserve his primacy<br />

over the world's <strong>Methodist</strong>s, appointing Superintendents for sections not convenient for him to<br />

supervise personally, as in America and Scotland, to which Ireland would probably have been added<br />

but for the fact that Coke, the most available man for the position, and who held the Conference<br />

Presidency by Wesley's appointment for a series of years, was made his choice for America. It did<br />

not enter into his dream, even, that what he did would or could be perverted into the organization<br />

[3]<br />

of a Church independent of him, either in Scotland or America. How the "joint superintendents"<br />

for America became bishops in due time, and how an Episcopal Church was organized, is a tale that<br />

will be worth the telling in its proper place.<br />

At the previous Conference he had assigned William Moore to Plymouth. He was one of the<br />

dissatisfied with the Deed of Declaration and broke away from Wesley's authority and severed the

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