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History Of Methodist Reform, Volume I - Media Sabda Org

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considered the subject, and informed Dr. Coke of his design of drawing up a plan of church<br />

government, and of establishing an ordination for his American societies. But cautious of entering<br />

on any new plan, he afterward suspended the execution of his purpose, and weighed the whole for<br />

[11]<br />

upward of a year. Drew says: "When the Conference at Leeds in 1784 ended, Mr. Wesley repaired<br />

to Bristol, and Dr. Coke to London, to make arrangements for his departure. He had, however, not<br />

been long in London, before he received a letter from Mr. Wesley requesting him to repair<br />

immediately to Bristol to receive fuller powers; and to bring Rev. Mr. Creighton with him." [12]<br />

Tyerman says of Coke's letter: "Would it not seem from this, that Wesley had no idea of ordaining<br />

any one himself; but that he intended Coke, who, as a presbyter of the same church, had coequal<br />

power, to go out to America for that purpose? There can be no question, that there is force in Dr.<br />

Whitehead's critique, that, 'Dr. Coke had the same right to ordain Wesley as Wesley had to ordain<br />

[13]<br />

Coke.' Wesley, we think, never intended doing this; but at Coke's request he acquiesced. In due<br />

season the evidence shall be made overwhelming that in this transaction Dr. Coke with Wesley<br />

successfully played the role of "the little magician," as some one has dubbed him. He tried it<br />

subsequently with Asbury, but that keen-sighted man proved himself more than a match for both<br />

Wesley and Coke. Tyerman adduces a fact which no other historian mentions, and which he thinks<br />

may have influenced Wesley finally in this matter of ordination. A controversy arose in regard to one<br />

of Lady Huntingdon's chapels, a complication growing out of the Calvinistic <strong>Methodist</strong>s' relation to<br />

the National Church; and after litigation the case was so decided that clergymen who had heretofore<br />

held service were deterred for fear of persecution for preaching in a place not episcopally<br />

consecrated. The upshot was that Messrs. Wills and Taylor, clergymen, formally seceded from the<br />

National Church, and it was the first that took place. The object of these withdrawals was to enable<br />

these clergymen to ordain some of Lady Huntingdon's preachers, which was accordingly done on<br />

March 9, 1783. Six young men were set apart. Wesley knew of these things but kept quiet, not<br />

knowing but the same legal and ecclesiastical proceedings might be instituted against him. Wesley<br />

ordained Coke, Whatcoat, and Vasey, when, where, how, and to what, with the testimonial he gave<br />

Coke, and the letter he wrote the American brethren, and all associated facts, shall be reviewed later.<br />

Suffice it to say that, when the secret work became known, as it did speedily, the Conference<br />

preachers were highly indignant, and there was great commotion. One of the preachers wrote, "I wish<br />

they had been asleep when they began this business of ordination; it is neither episcopal nor<br />

[14]<br />

presbyterian; but a mere hodge podge of inconsistencies." It must be noted that there is a wide<br />

difference between the ordination of Dr. Coke, whatever Wesley intended by it, and the ordination<br />

of Whatcoat and Vasey. With Wesley's modified views as a presbyter he felt qualified to ordain<br />

deacons and presbyters though illogical in an Episcopalian, who if anything must be a believer in<br />

three orders of the ministry with the ordaining power restricted to the bishops; so that, having made<br />

the ecclesiastical plunge, he proceeded as necessity called for it, to set aside others of his helpers.<br />

In Scotland there was as strong need as in America, the clergymen of the National Church forbidding<br />

the ordinances to <strong>Methodist</strong>s. So, in 1785, he ordained Pawson, Hanby, and Taylor for Scotland. In<br />

1786 he added to the number, Keigley and Atmore for Scotland, Warrener for Antigua, West Indies,<br />

and Hammett for Newfoundland. A year later five others were ordained. In 1788, when Wesley was<br />

in Scotland, Barber and Cownley were set apart; and at the ensuing Conference seven others,<br />

including Alexander Mather, who was ordained not deacon and presbyter only, but superintendent<br />

for Scotland, this case also to be more fully considered in its logical connection. In 1789 Wesley

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