History Of Methodist Reform, Volume I - Media Sabda Org

More documents

Recommendations

Info

d. We want the right to vote upon the reception of members. A private member of the Methodist Episcopal Church can make public objection to the reception of a member, which must be sustained by charges and trial, but he has no other vote. In the Methodist Protestant Church each congregation votes upon the reception of members. e. We want the right as members of a class to vote upon the selection of class leaders. The Methodist Episcopal Church gives to pastors the right "to appoint all the leaders; to change them when he deems it necessary." f. As those who build and pay all the expenses of the church, we want the right to vote upon the selection of those who are to hold and manage what we provide. In the Methodist Episcopal Church "the pastor shall have the right to nominate the stewards, but the Quarterly Conference shall confirm or reject such nomination." The same law holds with regard to trustees. g. When our Quarterly Conferences assemble to direct the affairs of the local church, we want them to be composed of men who represent the church and have been placed there by the church. In the Quarterly Conference of the Methodist Episcopal Church there is no man present elected by the church. In the Methodist Protestant Church every man present except minister has been elected by the church. h. We want the right as laymen to be represented in the Annual Conference. This body deals with questions that concern us far more intimately than the deliverances of the General Conference. Here all the assessments are laid upon the churches, here the boundaries of circuits are arranged, and here the ministers are assigned to the churches. None of these things should be done without the cooperation of laymen, and laymen ought to have a voice in legislating for them. All laymen are excluded from Annual Conferences of the Methodist Episcopal Church. In the Methodist Protestant Church as many laymen are present as itinerant ministers and with equal prerogatives. i. As ministers we yield the right to determine our field of labor, but we want the right to appeal to our brethren and peers from an oppressive appointment and the right to retain an appointment until the next Annual Conference. In the Methodist Episcopal Church the bishop appoints, and there is no appeal from his appointment. He can change an appointment during the year or transfer a minister to another Conference without the minister's consent. In the Methodist Protestant Church the President appoints (In Maryland) under authority of the Conference, and every appointment is subject to revision by a committee of appeal. No minister can be transferred without his consent, and no appointment can be changed during the year without the consent of both minister and congregation. j. We want the right involved in the very idea of representative government of electing our leaders, of changing them when it seems good to us, and of determining their powers. In the Methodist Episcopal Church the General Conference elects the Bishops for life, and Bishops appoint Presiding Elders. Presiding Elders and Bishops appoint pastors, and pastors appoint class-leaders and nominate trustees and stewards. In the Methodist Protestant Church every leader is elected by the members for a specified term and his prerogatives carefully defined.
k. We want the right of peremptory challenge when put on trial. Only a Bishop has this right in the Methodist Episcopal Church. Other accused persons must show cause for challenge. It was this fact, together with the power of the pastor to appoint the committee of trial and preside that made it easy to expel members on the charge herein mentioned. In the Methodist Protestant Church every accused person has the right to peremptory challenge equal to the number of the committee. l. In fine, we want the right to vote as members of the Church, and not only by virtue of holding some official position in the Church. This sums up, in fact, the difference between our form of Methodism and the form represented by the Methodist Episcopal Church. Our members, by virtue of their membership, have the right recognized and guarded in our organic law to vote on all questions affecting the Church. The members of the Methodist Episcopal Church, by virtue of their membership, have no right recognized in their organic law to vote on any question affecting the Church, except to recommend persons to the Quarterly Conference for license to exhort or to preach. Ours is a representative government because our members have the right to vote, and not because we have lay delegates in all our Conferences. The government of the Methodist Episcopal Church cannot be made a representative government by admitting lay delegates into the General Conference or into the Annual Conference, but only by admitting members of the Church to the right to vote. If the President of the United States (Bishop) were elected by Congress for life, and if the President appointed the governors of states (Presiding Elders), and if the governors recommended to the President the appointment of county sheriffs (pastors), and if the sheriffs appointed or nominated the comity commissioners (Quarterly Conference), and if the legislature (Annual Conference) were composed of the sheriffs and governor and elected one-half of the members of Congress (General Conference), and a convention (Electoral Conference) of delegates chosen by the county commissioners elected the other half of the members of Congress, we would have a civil government exactly like the government of the Methodist Episcopal Church. But no one would call this a representative government. ************************************* END OF VOL. I
Page 1 and 2:
WESLEYAN HERITAGE Library M. E. Chu
Page 3 and 4:
METHODIST REFORM Edward J. Drinkhou
Page 5 and 6:
world over; as well as for contrast
Page 7 and 8:
No pretension is made to literary s
Page 9 and 10:
considered — The first missionary
Page 11 and 12:
CHAPTER 19 1779-1781 — The "regul
Page 13 and 14:
Was it mailed before or after he he
Page 15 and 16:
Page 17 and 18:
the Methodist Societies, though thr
Page 19 and 20:
The period from 1784 to 1792 will b
Page 21 and 22:
ENDNOTES 1 Otherwise called the Pol
Page 23 and 24:
His private Journal, which came int
Page 25 and 26:
with the hope that, whenever such a
Page 27 and 28:
ENDNOTES 1 Whitehead's "Life of the
Page 29 and 30:
Page 31 and 32:
His father's health failing in 1734
Page 33 and 34:
The period from 1739 to 1744 was a
Page 35 and 36:
1 "Mutual Rights," Vol. 1. No. 21,
Page 37 and 38:
places. Stevens says the third Conf
Page 39 and 40:
were necessary for an enduring orga
Page 41 and 42:
Page 43 and 44:
chapel seats. Breaking bread in the
Page 45 and 46:
severely, but not unjustly. Preachi
Page 47 and 48:
ut for the children, the boys only
Page 49 and 50:
Page 51 and 52:
leadership of the most self-asserti
Page 53 and 54:
deliverance from a "Methodist curat
Page 55 and 56:
sit apart, which had been violated
Page 57 and 58:
1 Tyerman's "Life,'' Vol. III. p. 1
Page 59 and 60:
Page 61 and 62:
a deed of this kind, that I have go
Page 63 and 64:
arguments, except as it relates to
Page 65 and 66:
as, it was, no doubt, sincere. The
Page 67 and 68:
ordained Henry Moore and Thomas Ran
Page 69 and 70:
Church. Upon this the meeting was a
Page 71 and 72:
society in Plymouth. He was a man,
Page 73 and 74:
nothing else save the Arminian Maga
Page 75 and 76:
no longer." He was seriously sick d
Page 77 and 78:
eached 2828. The membership was 76,
Page 79 and 80:
* See Appendix to Dr. Kewley's "Inq
Page 81 and 82:
Page 83 and 84:
He said soon after, "I will get up,
Page 85 and 86:
short, and the design itself was sp
Page 87 and 88:
Page 89 and 90:
week of Wesley's death he wrote: "M
Page 91 and 92:
stewards, the admission and expulsi
Page 93 and 94:
wrote like a mountain torrent. Stro
Page 95 and 96:
present purpose reads: "But when on
Page 97 and 98:
y the calendar, must be used wherev
Page 99 and 100:
presidency the Conference would not
Page 101 and 102:
1 Asbury's " Journal," Vol. II. p.1
Page 103 and 104:
HISTORY OF METHODIST REFORM Synopti
Page 105 and 106:
Commentary is an imperishable monum
Page 107 and 108:
parent bodies will the mission of t
Page 109 and 110:
ENDNOTES 1 She was a Friend, but he
Page 111 and 112:
constantly devising new plans for i
Page 113 and 114:
urst out, and one Daniel Shubetham
Page 115 and 116:
insulted the representatives of the
Page 117 and 118:
Page 119 and 120:
courtesy due him, was thought too p
Page 121 and 122:
like Wesley, betrayed his ignorance
Page 123 and 124:
delicate woman, died and was buried
Page 125 and 126:
1 "History of Methodism," Vol. III.
Page 127 and 128:
The respective theories are working
Page 129 and 130:
or usages which had been most assai
Page 131 and 132:
the ministry, its devotion and libe
Page 133 and 134:
Page 135 and 136:
It is necessary to retrace steps to
Page 137 and 138:
to interfere with the internal affa
Page 139 and 140:
showed, in feasting at high dinners
Page 141 and 142:
ENDNOTE 1 The plan has since been a
Page 143 and 144:
into evil ways. Barbara Heck kept a
Page 145 and 146:
which was the vogue of a large numb
Page 147 and 148:
attended the ministry of both, conv
Page 149 and 150:
thing which I seek, a circulation o
Page 151 and 152:
ENDNOTES 1 Bangs' "History of the M
Page 153 and 154:
13 Atkinson's "Methodism in America
Page 155 and 156:
Philadelphia, George Shadford (to c
Page 157 and 158:
Lednum has preserved the name of Jo
Page 159 and 160:
y Methodists as a constant prayerfu
Page 161 and 162:
the episcopal form of church govern
Page 163 and 164:
1784, and he had regular work. He r
Page 165 and 166:
of our national independence, who b
Page 167 and 168:
strength of Methodism was in Maryla
Page 169 and 170:
1 Lee's "History," p.56. ENDNOTES 2
Page 171 and 172:
Page 173 and 174:
and their children, and they procee
Page 175 and 176:
to men whose opinions disagreed wit
Page 177 and 178:
Why do the printed Minutes take no
Page 179 and 180:
ENDNOTES 1 Stevens says, "During th
Page 181 and 182:
Page 183 and 184:
of our divisions; it was transcribe
Page 185 and 186:
Mr. Wesley generally held a Confere
Page 187 and 188:
under the necessity of abiding by i
Page 189 and 190:
the Methodists. At twenty years of
Page 191 and 192:
Page 193 and 194:
His references to the Conference of
Page 195 and 196:
landly said, 'He is hard on us.' As
Page 197 and 198:
and good sense so far predominated
Page 199 and 200:
Page 201 and 202:
on so new a plan, he afterward susp
Page 203 and 204:
of it are in the closing suggestion
Page 205 and 206:
employing the terms "superintendent
Page 207 and 208:
to be a mere formality, likely to r
Page 209 and 210:
If any one will point out a more ra
Page 211 and 212:
monotony, the "Pastorals" of Virgil
Page 213 and 214:
ace, Eclipse is first, and that put
Page 215 and 216:
Page 217 and 218:
next day, Sabbath, he reached, with
Page 219 and 220:
esumed his labors, and died in Phil
Page 221 and 222:
[6] is the material point. There is
Page 223 and 224:
emarkable when it is considered tha
Page 225 and 226:
our societies in the United States,
Page 227 and 228:
eady to break with Wesley at any op
Page 229 and 230:
ENDNOTES 1 The reader is apprised t
Page 231 and 232:
Page 233 and 234:
minutes as printed. To that portion
Page 235 and 236:
steps taken by Mr. Wesley and mysel
Page 237 and 238:
een involuntary, wrested by the ove
Page 239 and 240:
6 Bangs' "History," Vol. I. pp. 165
Page 241 and 242:
see Asbury open a Methodist meeting
Page 243 and 244:
obliged to acknowledge that I acted
Page 245 and 246:
intimates the desire they had of my
Page 247 and 248:
under present circumstances, to gra
Page 249 and 250:
ENDNOTES 1 Dr. Scudder, in his "Ame
Page 251 and 252:
feet in length and 40 feet in bread
Page 253 and 254:
The missionary propagandists must n
Page 255 and 256:
interference was no doubt well know
Page 257 and 258:
it ? Wesley, when he received the a
Page 259 and 260:
9; at Holstein, May 13; at Amelia,
Page 261 and 262:
Page 263 and 264:
will determine sufficient in a man
Page 265 and 266:
crosses the mountains — "the firs
Page 267 and 268:
The preachers having had great diff
Page 269 and 270:
Eleven Conferences were appointed f
Page 271 and 272:
Page 273 and 274:
But in one point, my dear brother,
Page 275 and 276:
The letter itself now calls for ana
Page 277 and 278:
continued to this day in the Method
Page 279 and 280:
his testimony. Some writer during t
Page 281 and 282:
it. Besides, even allowing that Cok
Page 283 and 284:
1 "Life of Wesley," Vol. II. pp. 25
Page 285 and 286:
segregation complained of, is inten
Page 287 and 288:
Now cull from O'Kelly's "Apology" s
Page 289 and 290:
In his pastoral relation he raised
Page 291 and 292:
Council, is proving too much for ev
Page 293 and 294:
Even so partisan a writer as Rev. D
Page 295 and 296:
Page 297 and 298:
of his name in 1786, the fact that
Page 299 and 300:
change of environment enables them
Page 301 and 302:
[9] It will be discovered that ther
Page 303 and 304:
[12] not mailed there, for the bish
Page 305 and 306:
6 In the Dickins minutes of 1795 th
Page 307 and 308:
Page 309 and 310:
are men of very considerable abilit
Page 311 and 312:
Wesley's knowledge, and without his
Page 313 and 314:
Wesley, otherwise I shall despair o
Page 315 and 316:
In addition to these letters, the o
Page 317 and 318:
It is noteworthy that neither Bangs
Page 319 and 320:
1 "Defense of the Truth," p.23. END
Page 321 and 322:
Page 323 and 324:
turning to Mr. Hutchinson, he said:
Page 325 and 326:
obedience in one over another of hi
Page 327 and 328:
Lee affirms that, during this event
Page 329 and 330:
Page 331 and 332:
een received into full connection c
Page 333 and 334:
in a resolution which Lee gives in
Page 335 and 336:
founded 'We are far gone into poper
Page 337 and 338:
subjection the membership. To this
Page 339 and 340:
Page 341 and 342:
— he was receiving support from t
Page 343 and 344:
Portsmouth. Regretting his sudden e
Page 345 and 346:
eing a lay-revolt, that preachers w
Page 347 and 348:
No such sleuth-hound can be let loo
Page 349 and 350:
which measures were taken to triply
Page 351 and 352:
Methodists, so in 1801 O'Kelly publ
Page 353 and 354:
ENDNOTES 1 It is a noteworthy fact
Page 355 and 356:
Page 357 and 358:
when actively employed, and provisi
Page 359 and 360:
etween Front and Second streets, an
Page 361 and 362:
in the society even stripling preac
Page 363 and 364:
1 Lee's "History," pp. 194, 195. EN
Page 365 and 366:
is desperately broken, yet he keeps
Page 367 and 368:
conducted well." He did not offer h
Page 369 and 370:
of the general conference, and in t
Page 371 and 372:
. I leave you to make a prudent use
Page 373 and 374:
his words are eulogistically true.
Page 375 and 376:
Page 377 and 378:
until finally the illegality of it
Page 379 and 380:
who had been elected Book Agent to
Page 381 and 382:
interred under the altar of the Wes
Page 383 and 384:
ENDNOTES 1 One was held at Cabbin C
Page 385 and 386:
affirmed nor denied the truth of th
Page 387 and 388:
3. Each Annual Conference respectiv
Page 389 and 390:
The smoke of the argumentative batt
Page 391 and 392:
find its Constitution, if any there
Page 393 and 394:
views. Such apologies for his after
Page 395 and 396:
ENDNOTES 1 Boehm says there was pre
Page 397 and 398:
those of the Methodist Protestant C
Page 399 and 400:
to his death a bosom friend and cou
Page 401 and 402:
date — " We have ridden two hundr
Page 403 and 404:
Eutaw Street church pulpit. On the
Page 405 and 406:
disputed. It never has been called
Page 407 and 408:
ENDNOTES 1 November 6, 1820, Kingst
Page 409 and 410:
McCormick has written in a legible
Page 411 and 412:
as a scandal upon Mr. Wesley, thoug
Page 413 and 414:
and good man, and a bead-roll of ot
Page 415 and 416:
liberal principles. To this Griffit
Page 417 and 418:
and many others, and uniformly defe
Page 419 and 420: pioneers it may be said that in the
Page 421 and 422: argument against innovation. Tradit
Page 423 and 424: popular Episcopal Church of America
Page 425 and 426: to the joint authorship of the Circ
Page 427 and 428: METHODIST REFORM Edward J. Drinkhou
Page 429 and 430: apparently. Moore's denial was not
Page 431 and 432: y Ralph Spoor, London, etc., page 5
Page 433 and 434: Liverpool I observed that I should,
Page 439 and 440: command, when he told the elders no
Page 441 and 442: themselves to the ministry of the s
Page 443 and 444: church with true wisdom to combine
Page 445 and 446: Valentine Lucas, Alexander Clark, A
Page 449 and 450: General Conference of 1884 the Soci
Page 451 and 452: The report of the W. F. M. S. to th
Page 453 and 454: The General Conference of 1888 divi
Page 455 and 456: successful labors. The Board is reg
Page 457 and 458: While the various enterprises alrea
Page 459 and 460: scholars, 63; ordained native preac
Page 461 and 462: RESUME AND COMPARISON 1896 1897 GAI
Page 463 and 464: Art. 4th. As all men are essentiall
Page 465 and 466: Art. 10th. The government of every
Page 467 and 468: Art. 16th. Any government, that doe
Page 469: METHODIST REFORM Edward J. Drinkhou
show all

History Of Methodist Reform, Volume I - Media Sabda Org

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?