History Of Methodist Reform, Volume I - Media Sabda Org
History Of Methodist Reform, Volume I - Media Sabda Org History Of Methodist Reform, Volume I - Media Sabda Org
As a writer his work speaks for him. His reputation must have been very high, or he would not have been unanimously selected as the biographer of Wesley. Its accuracy is not denied; he is censured for the use he made of his trust, and in violation, as his opponents assert, of his obligations. His trusts were numerous; physician to both the Wesleys and their families to the exclusion of all others; he was made by Wesley's Will, jointly with Dr. Coke and Henry Moore, trustee of all his books and all his manuscripts; the use of the private diary of Charles Wesley and the manuscripts of the Wesley family; the confidence office preachers, executors, and friends in appointing him preacher at his funeral and writer of his biography. As to the manner in which he discharged his duty as biographer, let him witness first for himself. "I determined to write not only the life of Mr. Wesley, but a 'History of Methodism,' with the utmost impartiality to describe the things as they have been, and as they are, without the false coloring the spirit of a party will always give a history." The London Analytical Review spoke in the highest terms of both the volumes: "The narrative bears the marks of accuracy and fidelity." The London Critical Review and the British Critic to the same effect. Dr. Adam Clarke says, "Of all these [other biographies] Dr. Whitehead's claims the preference." Watson, Jackson, and Southey all commend it, though it is quite probable that the latter never saw other than the spurious edition issued after Whitehead's decease, printed in Dublin, garbled and expurgated of all the matter objectionable to the Conference party — a proof, however, of its popularity as a biography and the demand for it. It was a great outrage, however, upon a deceased author's rights, not as to copyright only, but the misrepresentation it carried with it of the author's views. The controversy with Coke, Moore, and the Conference may now be considered. The gist of it is that, by the Will of Wesley, Coke, Whitehead, and Moore were made his literary executors. Coke and Moore deferred to Whitehead in the preparation of the biography, and all the papers were placed in his custody for this purpose. There are three points: the compensation to Whitehead for the work; the right of judgment in the preparation of the work for the press; the right of the possession and use of the manuscripts, when it came out. The parties could not agree as to the second point. As to the first point, much has been asserted by Moore to impugn Whitehead, but it must all be set aside in the face of the fact that Whitehead offered "to give the in the whole profits of the work, if they desired it in order to put and end to the difference," but it was declined. As to the second, the Conference party insisted that they "required" that Whitehead should publish nothing but "what should be approved by a committee of the preachers." Whitehead affirms "that he offered to read the manuscripts to them as friends, and consult them on particular parts of Wesley's life, but insisted on the right to use his own judgment if on any point they could not agree. "This difference was, however, irreconcilable. The third point is essentially involved in the second. Whitehead affirms that the manuscripts once "delivered to him unconditionally" for the purpose of the biography Moore declares that they were delivered "under an express stipulation that they should be examined according to the Will of Wesley, previously to any of them being published." The parties here are at such variance that the veracity of one or the other seems involved. But need it be resorted to? Rather let it he assumed that there was an error for two reasons. First, Whitehead acknowledges that, after the papers were delivered to him unconditionally, Coke and Moore changed their minds on that subject. Did Moore forget this fact? Second, the probability of it. Whitehead's statement was made while the facts were fresh, in the constructive presence of his opponents and without contradiction
apparently. Moore's denial was not published until thirty years afterward, when Whitehead had been twenty years in his grave. Deny such an error and the issue is indeterminable. The grave charge is made by Moore in his "Life of Wesley," wherein he resurrects the whole stale controversy with no living Whitehead to confront in in, that "the doctor's indelible dishonor was his absolute refusal to suffer the manuscripts to be examined," etc. And yet this is not true. He proposed to the Conference party that the manuscripts should be fairly and impartially examined by Coke, Moore, and himself, and "such portions as they unanimously agreed to be unfit for publication should be burned and the residue left with Whitehead" to complete the biography. The proposals were rejected by the Conference, but, as long as they stand, Whitehead's refusal was conditional only and not absolute. In looking at the causes of the controversy it will be found that not the Wesley family, nor the Methodist people as such, were aggrieved, but Coke and Moore and the Conference party. It was because after 108 pages of the biography of Charles Wesley had been published, they contained hints that Whitehead intended to tell all he knew and found about the Wesleys and Methodism. Finding that they could not control him for a partisan history, they left nothing undone to hinder him in the work. More than this, the Conference party at once appointed Coke and Moore to write a history. Hampson's had already appeared, and it was severely unfavorable to Wesley and his close friends. Whitehead's would appear and tell the truth between Hampson and the Coke party. Both must be countervailed. Within a year Coke and Moore's History was on the market and largely sold, but finally abandoned by even its friends as unreliable and deficient. Whitehead's "Life of the Wesleys" was considerably delayed, the last volume not appearing until 1796. He explains as reasons two causes: the bitterness of the persecution against him, which sometimes unfitted him for impartial writing, and when he found his mind so affected he laid aside his pen; the bankruptcy of his printer, for he published the work at his own charges, delayed its appearance. Drew, in his "Life of Coke," repeats much of the story from the Conference view, but thirteen years after Whitehead's decease. But it remained for Moore, in 1823-24, to publish a "Life of Wesley," in which, while he stigmatizes and blackens the memory of Whitehead, he borrows nearly the whole work from his biography. Out of 600 pages making the two volumes of the Stockton edition of 1845, published in Philadelphia, there are but 133 pages of Moore's biography which are free from the pilfering from Whitehead. Large portions of it are appropriated without credit. Whitehead's work is mentioned only when it snits a purpose. It is a shameless plagiarism. Let any impartial reader examine the two page by page. The spurious edition of Whitehead's "Life" was issued in 1805, one year after his decease. The original work was suppressed wherever possible. Its republication in the interests of liberal Methodism in America in 1845, by an enterprising Methodist layman, W. S. Stockton, in two editions, many of which have found their way into public and private libraries, defeated forever the design of his opponents. Dr. Coke, the coadjutor of Moore, does not compare favorably with the man he would have buried in oblivion, as well as the story he tells. T. H. Stockton's Introduction to Whitehead's original work traverses his record in full, and it need not here be produced, as in other connections the same facts must be used. As a plagiarist, however, he out-Herods Herod. His Bible Commentary is taken almost bodily from Dr. Dodd's, with Drew as his amanuensis. So with other writings bearing the imprint of Dr. Coke as author. The only apology for such conduct is in the fact that it was a period of loose ideas as to literary property; for, as it has been found, even Wesley's "Christian Library" is a mere compilation without credit, and other instances. All the annalists of Methodism to this day, save Tyerman, join in the old hue and cry against Whitehead. The apology for them is, they were mere echoes of the Coke, Moore, Conference party.
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- Page 409 and 410: McCormick has written in a legible
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- Page 413 and 414: and good man, and a bead-roll of ot
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- Page 439 and 440: command, when he told the elders no
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As a writer his work speaks for him. His reputation must have been very high, or he would not<br />
have been unanimously selected as the biographer of Wesley. Its accuracy is not denied; he is<br />
censured for the use he made of his trust, and in violation, as his opponents assert, of his obligations.<br />
His trusts were numerous; physician to both the Wesleys and their families to the exclusion of all<br />
others; he was made by Wesley's Will, jointly with Dr. Coke and Henry Moore, trustee of all his<br />
books and all his manuscripts; the use of the private diary of Charles Wesley and the manuscripts<br />
of the Wesley family; the confidence office preachers, executors, and friends in appointing him<br />
preacher at his funeral and writer of his biography.<br />
As to the manner in which he discharged his duty as biographer, let him witness first for himself.<br />
"I determined to write not only the life of Mr. Wesley, but a '<strong>History</strong> of Methodism,' with the utmost<br />
impartiality to describe the things as they have been, and as they are, without the false coloring the<br />
spirit of a party will always give a history." The London Analytical Review spoke in the highest<br />
terms of both the volumes: "The narrative bears the marks of accuracy and fidelity." The London<br />
Critical Review and the British Critic to the same effect. Dr. Adam Clarke says, "<strong>Of</strong> all these [other<br />
biographies] Dr. Whitehead's claims the preference." Watson, Jackson, and Southey all commend<br />
it, though it is quite probable that the latter never saw other than the spurious edition issued after<br />
Whitehead's decease, printed in Dublin, garbled and expurgated of all the matter objectionable to the<br />
Conference party — a proof, however, of its popularity as a biography and the demand for it. It was<br />
a great outrage, however, upon a deceased author's rights, not as to copyright only, but the<br />
misrepresentation it carried with it of the author's views.<br />
The controversy with Coke, Moore, and the Conference may now be considered. The gist of it is<br />
that, by the Will of Wesley, Coke, Whitehead, and Moore were made his literary executors. Coke<br />
and Moore deferred to Whitehead in the preparation of the biography, and all the papers were placed<br />
in his custody for this purpose. There are three points: the compensation to Whitehead for the work;<br />
the right of judgment in the preparation of the work for the press; the right of the possession and use<br />
of the manuscripts, when it came out. The parties could not agree as to the second point. As to the<br />
first point, much has been asserted by Moore to impugn Whitehead, but it must all be set aside in<br />
the face of the fact that Whitehead offered "to give the in the whole profits of the work, if they<br />
desired it in order to put and end to the difference," but it was declined. As to the second, the<br />
Conference party insisted that they "required" that Whitehead should publish nothing but "what<br />
should be approved by a committee of the preachers." Whitehead affirms "that he offered to read the<br />
manuscripts to them as friends, and consult them on particular parts of Wesley's life, but insisted on<br />
the right to use his own judgment if on any point they could not agree. "This difference was,<br />
however, irreconcilable. The third point is essentially involved in the second. Whitehead affirms that<br />
the manuscripts once "delivered to him unconditionally" for the purpose of the biography Moore<br />
declares that they were delivered "under an express stipulation that they should be examined<br />
according to the Will of Wesley, previously to any of them being published." The parties here are<br />
at such variance that the veracity of one or the other seems involved. But need it be resorted to?<br />
Rather let it he assumed that there was an error for two reasons. First, Whitehead acknowledges that,<br />
after the papers were delivered to him unconditionally, Coke and Moore changed their minds on that<br />
subject. Did Moore forget this fact? Second, the probability of it. Whitehead's statement was made<br />
while the facts were fresh, in the constructive presence of his opponents and without contradiction