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History Of Methodist Reform, Volume I - Media Sabda Org

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liberal principles. To this Griffith never descended, though afterward honored by his Church in her<br />

legislative assemblies. Both of them long survived. And now an extraordinary character is noted,<br />

John Early, who joined the Virginia Conference in 1807. Blessed with an iron constitution, ardent<br />

mind, and powerful will which made him a dreaded disciplinarian, he was of such stuff as a Bishop<br />

of the Asbury type could have been made. Honest, unflinching, and unpurchasable, he declined<br />

profitable positions from the United States government, saying that he "could not come down" to<br />

them. He was the counselor of Asbury, Bruce, McKendree, and Jesse Lee, a great revivalist, and at<br />

the same time chief founder of Randolph-Macon College, and a candidate for the Episcopacy in<br />

1832, but the sectional feeling, already rife, defeated him. He was a leader in the measures that led<br />

to a division of the Church in 1844, and was president pro tempore of its first General Conference.<br />

In 1854 he was elected a Bishop of the Church South, resigned the position on account of his age<br />

in 1866, and lived long after — one of the lingering representatives of the old regime. William<br />

Capers has been named, but needs mention as one of the most gifted in person and mind of all the<br />

Southern preachers; a friend of the black race, though uncompromisingly for his section and its<br />

issues, elected Bishop, he survived until 1855. Beverly Waugh joined the Baltimore Conference in<br />

1809, rose rapidly in fame as a preacher of well-balanced faculties and amiable disposition. In<br />

1820-24 he was one of the most active of the <strong>Reform</strong> itinerants, disseminating their views on his<br />

fields of labor by an effective still hunt, of which the evidence was abundant in Frederick County,<br />

Md., and elsewhere. His brother, Major Alexander Waugh, often attributed his conversion to <strong>Reform</strong><br />

to the arguments of Beverly, but, unlike him, once having espoused them he consistently adhered<br />

to them, and lived and died a member of the <strong>Methodist</strong> Protestant Church in Cumberland, Md.<br />

Beverly silently sunk his opinions and convictions, from what motives others may explain, but the<br />

facts of his subsequent history are that in 1832 he was elected by the General Conference Book<br />

Agent in New York; in 1836 he was elected a Bishop, which position he laboriously filled,<br />

exhibiting conservative views through the controversy of 1844, until he was removed by death in<br />

1858. Not a few of his old <strong>Reform</strong> friends maintained friendly relations with him. Linked with him<br />

was John Davis, who with Griffith made a notable trio, having shared each other's views favorable<br />

to <strong>Reform</strong>. He was esteemed a "Prince in Israel," of deep piety and good intellect, he commanded<br />

the suffrages of his brethren, and the confidence of the Bishops, being appointed presiding elder for<br />

a series of years, and elected to every General Conference, save two, after 1816. He died in 1853,<br />

on his farm in Harford County, Md., leaving the testimony: "Happy! happy! peaceful. Tell the<br />

Conference all is peace." Robert R. Roberts was from the ultramontane woods of Pennsylvania;<br />

found his way to the Baltimore Conference; made a deep impression; was sent to Light Street church<br />

immediately after Conference; filled all the prominent stations, and rose to the bishopric as already<br />

found in 1816; lived usefully, and died respected by the whole Church. These are but a moiety of the<br />

class of men nurtured by Methodism and prominent in her councils and work. The obituary rolls of<br />

the minutes for this period remind of other names: Benjamin Jones, Nicholas Watters, John Durbin,<br />

Henry Willis, Edmund Henley, the last, anticipating his death, returned home, erected a stand in the<br />

family graveyard, preached to the neighbors his own funeral sermon, and was soon thereafter<br />

released. Leonard Cassell, of astonishing genius, eloquence, and piety, Joseph Everett, Moses Black,<br />

Samuel Mills, Nathan Weedon, Jesse Pinn, Jacob Rump, Jesse Brown, Leroy Merrett, Joel<br />

Arrington, Nathan Lodge, Zecharia Witten, Ewen Johnson, James Quail, Samuel Waggoner, Peter<br />

Wyatt, William Patridge, Anthony Senter, Henry Padgett, Fletcher Harris, Joseph Stone, Thomas<br />

Lucas, John Wesley Bond, John T. Braine, George Burnett, Charles Dickinson, and Archibald<br />

Robinson, all have a better record on high than this transitory mention.

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