History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org History Of Methodist Reform, Volume I - Media Sabda Org

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unto themselves. What a procession of them there is: McCormick, Cook, Hitt, Quinn, Moriarty, Fidler, Coleman, Lasley Matthews and Chieuverant, the last two papists, but, converted with power, they stood like lions for their Lord. Thornton Fleming and Asa Shinn, a volume would not suffice for each. Robert R. Roberts, Stoneman, Hunter, Shane, Dougharty, Budd, and Bostwick, the first afterwards a Bishop of respectable parts and careful administration. Francis Poythress was a leader in the West, and one of the most distinguished characters of Methodism. His career was one long triumph of preaching and toil. He was held in highest estimation by Asbury, and was selected as a probable successor. But, worn out by excessive labors, his mind broke down and he died under a cloud of insanity, but honored by all who knew him. William McKendree won fame and souls as a Western preacher and presiding elder until his memorable sermon before the General Conference of 1808 made him a Bishop. The biography of this extraordinary man by Paine is another instance of a Johnson finding a Boswell. A single sentence from Stevens' photographs the man — "if he appeared on a camp-ground, every eye was upon him, and his word was law." Jacob Young makes a history in himself, a perfect romance of adventure and success. Tobias Gibson, and Learner Blackman, Kobler, and Sale, are among worthies too numerous even for mention. Asbury made five expeditions into the wilds of the West, crossing the Alleghenies during the eight years of 1796-1804. The sufferings of himself, McKendree, and Snethen as companion almost exceed belief. Asbury, from sleeping in filthy houses and filthy beds, took the itch, and thus moralizes: "I do not see that there is any security against it, but by sleeping in a brimstone shirt — poor bishop! But we must bear it for the elect's sake. My soul is tranquil, the air is pure, and the house of God near, and Jehovah is nearer." In the South again and extending the period from 1808 to 1816, another group of pioneers and leaders demand enrollment. "Methodism," says Stevens, "took ecclesiastical possession of the South," and it is no exaggeration. In Charleston, Savannah, Richmond, and other centers of growing population, it became entrenched. Hope Hull, Dougharty, William Capers, Thomas Lyell, and Jesse Lee as a commanding figure, as well as the pioneer of New England Methodism. The Southwest was invaded, hundreds of miles of virgin forest were traversed by these fearless and intrepid men, mention being made of one such expedition; the parties to it, Ford and Kennon, slept under the trees for thirteen nights, carrying their own provisions except as Indian supplies could be secured. Thus Mississippi and Alabama were evangelized. Lewis Myers, William Kenneday, and James Russell were also of the class, most of them stalwart men, six feet in stature, brawny and enduring as the exactions of their labor demanded. A converted heart makes a clear head even in those moderately endowed, while not a few won honors for living thoughts in burning words. Lovick and also Reddick Pierce — The first long-lived and splendidly equipped for the work of a Methodist preacher, fills a wide space in Southern history, not only for his intrinsic excellencies, but as the father of George R. Pierce, afterward Bishop, — Were of this traveling host, while his brother last named "was one of the purest of men," says Stevens, "and his word was with prevailing power." Richmond Nolly and Samuel Dunwody must close up the long line of these Southland men, the latter the founder of Methodism in the Mississippi Conference and farther south. Coming back to the Middle States, Job Guest and his friend Alfred Griffith entered the itinerancy together in 1806, and did yeoman service in their appointed fields through Virginia and Maryland. Both of them, but conspicuously the latter, were pronounced Reformers from 1820, until the violence of the storm of persecution led them to withdraw active support without open repudiation of their

liberal principles. To this Griffith never descended, though afterward honored by his Church in her legislative assemblies. Both of them long survived. And now an extraordinary character is noted, John Early, who joined the Virginia Conference in 1807. Blessed with an iron constitution, ardent mind, and powerful will which made him a dreaded disciplinarian, he was of such stuff as a Bishop of the Asbury type could have been made. Honest, unflinching, and unpurchasable, he declined profitable positions from the United States government, saying that he "could not come down" to them. He was the counselor of Asbury, Bruce, McKendree, and Jesse Lee, a great revivalist, and at the same time chief founder of Randolph-Macon College, and a candidate for the Episcopacy in 1832, but the sectional feeling, already rife, defeated him. He was a leader in the measures that led to a division of the Church in 1844, and was president pro tempore of its first General Conference. In 1854 he was elected a Bishop of the Church South, resigned the position on account of his age in 1866, and lived long after — one of the lingering representatives of the old regime. William Capers has been named, but needs mention as one of the most gifted in person and mind of all the Southern preachers; a friend of the black race, though uncompromisingly for his section and its issues, elected Bishop, he survived until 1855. Beverly Waugh joined the Baltimore Conference in 1809, rose rapidly in fame as a preacher of well-balanced faculties and amiable disposition. In 1820-24 he was one of the most active of the Reform itinerants, disseminating their views on his fields of labor by an effective still hunt, of which the evidence was abundant in Frederick County, Md., and elsewhere. His brother, Major Alexander Waugh, often attributed his conversion to Reform to the arguments of Beverly, but, unlike him, once having espoused them he consistently adhered to them, and lived and died a member of the Methodist Protestant Church in Cumberland, Md. Beverly silently sunk his opinions and convictions, from what motives others may explain, but the facts of his subsequent history are that in 1832 he was elected by the General Conference Book Agent in New York; in 1836 he was elected a Bishop, which position he laboriously filled, exhibiting conservative views through the controversy of 1844, until he was removed by death in 1858. Not a few of his old Reform friends maintained friendly relations with him. Linked with him was John Davis, who with Griffith made a notable trio, having shared each other's views favorable to Reform. He was esteemed a "Prince in Israel," of deep piety and good intellect, he commanded the suffrages of his brethren, and the confidence of the Bishops, being appointed presiding elder for a series of years, and elected to every General Conference, save two, after 1816. He died in 1853, on his farm in Harford County, Md., leaving the testimony: "Happy! happy! peaceful. Tell the Conference all is peace." Robert R. Roberts was from the ultramontane woods of Pennsylvania; found his way to the Baltimore Conference; made a deep impression; was sent to Light Street church immediately after Conference; filled all the prominent stations, and rose to the bishopric as already found in 1816; lived usefully, and died respected by the whole Church. These are but a moiety of the class of men nurtured by Methodism and prominent in her councils and work. The obituary rolls of the minutes for this period remind of other names: Benjamin Jones, Nicholas Watters, John Durbin, Henry Willis, Edmund Henley, the last, anticipating his death, returned home, erected a stand in the family graveyard, preached to the neighbors his own funeral sermon, and was soon thereafter released. Leonard Cassell, of astonishing genius, eloquence, and piety, Joseph Everett, Moses Black, Samuel Mills, Nathan Weedon, Jesse Pinn, Jacob Rump, Jesse Brown, Leroy Merrett, Joel Arrington, Nathan Lodge, Zecharia Witten, Ewen Johnson, James Quail, Samuel Waggoner, Peter Wyatt, William Patridge, Anthony Senter, Henry Padgett, Fletcher Harris, Joseph Stone, Thomas Lucas, John Wesley Bond, John T. Braine, George Burnett, Charles Dickinson, and Archibald Robinson, all have a better record on high than this transitory mention.

unto themselves. What a procession of them there is: McCormick, Cook, Hitt, Quinn, Moriarty,<br />

Fidler, Coleman, Lasley Matthews and Chieuverant, the last two papists, but, converted with power,<br />

they stood like lions for their Lord. Thornton Fleming and Asa Shinn, a volume would not suffice<br />

for each. Robert R. Roberts, Stoneman, Hunter, Shane, Dougharty, Budd, and Bostwick, the first<br />

afterwards a Bishop of respectable parts and careful administration. Francis Poythress was a leader<br />

in the West, and one of the most distinguished characters of Methodism. His career was one long<br />

triumph of preaching and toil. He was held in highest estimation by Asbury, and was selected as a<br />

probable successor. But, worn out by excessive labors, his mind broke down and he died under a<br />

cloud of insanity, but honored by all who knew him. William McKendree won fame and souls as a<br />

Western preacher and presiding elder until his memorable sermon before the General Conference<br />

of 1808 made him a Bishop. The biography of this extraordinary man by Paine is another instance<br />

of a Johnson finding a Boswell. A single sentence from Stevens' photographs the man — "if he<br />

appeared on a camp-ground, every eye was upon him, and his word was law." Jacob Young makes<br />

a history in himself, a perfect romance of adventure and success. Tobias Gibson, and Learner<br />

Blackman, Kobler, and Sale, are among worthies too numerous even for mention. Asbury made five<br />

expeditions into the wilds of the West, crossing the Alleghenies during the eight years of 1796-1804.<br />

The sufferings of himself, McKendree, and Snethen as companion almost exceed belief. Asbury,<br />

from sleeping in filthy houses and filthy beds, took the itch, and thus moralizes: "I do not see that<br />

there is any security against it, but by sleeping in a brimstone shirt — poor bishop! But we must bear<br />

it for the elect's sake. My soul is tranquil, the air is pure, and the house of God near, and Jehovah is<br />

nearer."<br />

In the South again and extending the period from 1808 to 1816, another group of pioneers and<br />

leaders demand enrollment. "Methodism," says Stevens, "took ecclesiastical possession of the<br />

South," and it is no exaggeration. In Charleston, Savannah, Richmond, and other centers of growing<br />

population, it became entrenched. Hope Hull, Dougharty, William Capers, Thomas Lyell, and Jesse<br />

Lee as a commanding figure, as well as the pioneer of New England Methodism. The Southwest was<br />

invaded, hundreds of miles of virgin forest were traversed by these fearless and intrepid men,<br />

mention being made of one such expedition; the parties to it, Ford and Kennon, slept under the trees<br />

for thirteen nights, carrying their own provisions except as Indian supplies could be secured. Thus<br />

Mississippi and Alabama were evangelized. Lewis Myers, William Kenneday, and James Russell<br />

were also of the class, most of them stalwart men, six feet in stature, brawny and enduring as the<br />

exactions of their labor demanded. A converted heart makes a clear head even in those moderately<br />

endowed, while not a few won honors for living thoughts in burning words. Lovick and also Reddick<br />

Pierce — The first long-lived and splendidly equipped for the work of a <strong>Methodist</strong> preacher, fills a<br />

wide space in Southern history, not only for his intrinsic excellencies, but as the father of George R.<br />

Pierce, afterward Bishop, — Were of this traveling host, while his brother last named "was one of<br />

the purest of men," says Stevens, "and his word was with prevailing power." Richmond Nolly and<br />

Samuel Dunwody must close up the long line of these Southland men, the latter the founder of<br />

Methodism in the Mississippi Conference and farther south.<br />

Coming back to the Middle States, Job Guest and his friend Alfred Griffith entered the itinerancy<br />

together in 1806, and did yeoman service in their appointed fields through Virginia and Maryland.<br />

Both of them, but conspicuously the latter, were pronounced <strong>Reform</strong>ers from 1820, until the violence<br />

of the storm of persecution led them to withdraw active support without open repudiation of their

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