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History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org

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and good man, and a bead-roll of others equally worthy, made up the primitive corps. Hezekiah<br />

Calvin Wooster was a shining light, and of him it is mentioned that Asbury, when he saw him, was<br />

"filled with admiration," and at his ordination used the words "From the ends of the earth we call<br />

upon thee, O Lord our God, to pour upon this thy servant the Holy Ghost, for the office and work<br />

of a deacon in the Church of God," substituting these for the prescribed formula, so it is seen that<br />

the stickler for forms, as a Bishop he felt bound by nothing but his own will and whim. Robert<br />

Yellalee and John Broadhead, as well as Timothy Merrett, must be embalmed with this host.<br />

William Beauchamp, says Stevens, "was a man of genuine greatness, one of nature's noblemen<br />

and God's elect," born in Delaware in 1772. He was well educated, and after teaching school for<br />

some time entered the itinerancy in 1793. In 1815 he took the editorial charge of the Western<br />

Christian Monitor, published at Chillicothe, Ohio, and the only periodical at that time in the Church.<br />

He was called the Demosthenes of the West, and exhibited the ability of a rare genius with much<br />

versatility. He was a delegate to the General Conference of 1824, and was among the competitors<br />

of Joshua Soule for the bishopric, failing of election by but two votes. It was an indispensable<br />

qualification for the honors of that day that a man should have traveled with saddle-pockets all his<br />

career. It operated against Beauchamp, who had spent much of his time in other positions, or he<br />

would have been elected. He died in October of the same year in the fifty-third year of his age.<br />

Daniel Webb in New England Methodism is well and deservedly known. Epaphras Kibby is also a<br />

monumental name. Joshua Soule was born in Maine in 1781, was converted and entered the ranks<br />

in 1798, being about seventeen years of age. Though uneducated, such were his native abilities and<br />

industrious habits of study that he made himself famous both as a preacher and as a great church<br />

leader in after life. He was the editor of the <strong>Methodist</strong> Magazine after the resumption of publication<br />

in 1818, and the thought and style of his contributions attracted attention as well as his Book Agency.<br />

While stationed in Baltimore in 1824 he was elected Bishop, as will be seen later. He was then<br />

forty-three years of age, and in the twenty-sixth of his ministry. He occupied the bishopric for<br />

forty-three years, and died at Nashville, Tenn., March 6, 1867, in full assurance of faith. He was tall<br />

and erect and of dignified bearing, voice strong and commanding, and a pulpit figure of imposing<br />

solemnity, but in other relations he impressed many as pompous and repulsive. He was a born leader<br />

and an autocrat by nature. During the General Conference of 1844 he joined his fortunes with the<br />

Southern side, and was esteemed in the North afterwards as a specimen of that class known as a<br />

"Northern man with Southern principles," just as Bond, as an example, was a Southern man with<br />

Northern principles. Soule, however, was consistent with his own principles in adhering to the South,<br />

and became the exponent of its ideas as to the constitutional powers of a Bishop. Elijah Hedding was<br />

born in New York in 1780, and afterward rose to eminence in the Episcopacy of the Church. Thomas<br />

Branch is worthy to be named with the martyrs of Methodism. An able preacher, he went into the<br />

wilderness of southern New York, and after many hardships fell into a consumption. It was with<br />

difficulty he found a home with a poor family, where he died after great suffering, but losing no<br />

opportunity to preach and exhort upon his dying bed. His body was conveyed to the grave on a sled<br />

drawn by oxen, after the corpse was refused admittance to a log meetinghouse, so that the services<br />

were performed out of doors, and he was laid to rest in a clearing of the forest, his grave being<br />

marked with a decent stone.<br />

Western Methodism had its long line of heroes the country was new and the hardships<br />

unendurable except to men called of the Holy Ghost to preach and who counted not their lives dear

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