History Of Methodist Reform, Volume I - Media Sabda Org

More documents

Recommendations

Info

foes could shake his resolution. . . . I have seen him sit in Conference with the greatest calmness; when many things were canvassed which must have greatly pained and wounded his mind. . . . If he could not carry a point, he did not force it against wind and tide, but calmly sat down till the blast was gone by, and with a placid dignity made a virtue of necessity, or, with discriminating wisdom, brought the measure forward in a less exceptional shape, and at a more convenient time. . . . I should not omit his temperance, having frequently dined with him. I have been astonished how a man who ate so sparingly could perform such vast labors; an egg, a little salad or bread, and a small piece of meat was his usual dinner; sometimes he dined only upon tea or coffee; wine, spirits, or cordials he seldom tasted; at dinner his meals were seasoned with some weighty and profitable discourse, chiefly upon vital and practical godliness; he rose early from table and always concluded with prayer." As a copy of a primitive Evangelist, and an apostolical Bishop, remembering that this word is the preferred translation of an Evangelist's office because suited to the third-order hierarchy of the Episcopal translators of the King James' version of our English Scriptures, it may be said, perhaps without exaggeration, that he has had no equal in labors since the apostle Paul. Conscientious in his Episcopal convictions, as all his reading was to the end of fortifying himself in these convictions, the error of his system — an anomaly in ecclesiastical polity — was in rigidly holding to the logical conclusion of his early education and after reading, that a religious organization is best held together by a supreme leader buttressed by force. It was his beau-ideal for Methodist Union — The peripheral tire binding felloes and spokes to the hub of centralized authority. This History will fail in one of its fundamental purposes if it does not prove that instead it has been the disintegrating force and element of disunion. Is further evidence needed that this is a fair interpretation of Asbury's views? Let a few citations from his Valedictory Address to Bishop McKendree penned at Lancaster, Penn., August 5, 1813, speak, "It is a serious thing for a Bishop to be stripped of any constitutional rights chartered to him at his ordination, without which he could not, and would not have entered into that sacred office, he being conscious at the same time he had never violated those sacred rights. . . . Thus I have traced regular order and succession in John Wesley, Thomas Coke, Francis Asbury, Richard Whatcoat, and William McKendree. Let any other church trace its succession as direct and as pure if it can. . . My dear Bishop, it is the traveling apostolic order and ministry that is found in our very constitution." Could confirmation stronger be given of the views expressed in earlier portions of this History as to Asbury's meaning of "regular order and succession," over which Dr. John Emory so puerilely blunders? It was a Methodist order and succession, and he meant by order, a third order — why equivocate over it? And how remarkable this deliverance is in that, contrary to the tracery of his "authority," given in May, 1805, when he disowned Wesley as the first link in it! Was it an accident? It could not be: the difference was in 1805 and 1813 and the environments of each. And yet, how utterly invalid it is by any test that makes the terms "Bishop," and "Episcopal," anything but sham appellations! It was the very gist of the McCaine-Emory controversy over it in 1827, and what sheer logical folly was the latter in elaborating the position that a Church may adopt the likeness of a thing — its semblance — if it choose, or as Dr. Buckley has put it as late as 1894," The members of the Methodist Episcopal Church believe that no particular system of government — meaning by that exception, no system of government in details of construction — is enjoined in the New Testament, and, therefore, that Christian believers are entitled to form such a government as the Methodist [6] Episcopal Church has adopted." This position would be logically relevant if it had ever been
disputed. It never has been called in question. He misses the point, shall it be said adroitly ? No system is "enjoined" in the New Testament, but will he be bold enough to affirm that no system is exemplified by the ministry and Church of that day, or that the Methodist Episcopal system can be found in what is thus exemplified? That is the point, Messrs. Emory, Buckley, and the ilk! It is not so wonderful that Dr. Tigert should be carried away with this infatuation and fallacy, for his Church is the exponent, since 1844, of the Asbury-McKendree-Soule theory. Hear him define terms, "'Episcopal' is the chief word in the title of the two Methodist Episcopal Churches, and 'Methodist' is a qualifying term to point out the kind of Episcopalians we are. The grammar and the logic as well as the history of our name make Episcopal the genus and Methodist the species;" and much more to the same purpose. The definition is not at fault, and it serves to remind the brethren of their press and histories that in the title of The Methodist Protestant Church, Protestant is the genus, and Methodist the species or qualifying term, and that the "grammar and the logic and the history of our name" forbid the transposing of the terms into Protestant Methodists, and to remind such that whether in every case it is intended so or not, that the grammar and the logic and the history as the terms are thus transposed, implicate at least covertly that instead of Methodists who protest against Episcopacy, they protest against Methodism. Let it be disavowed once for all, and let there be no more of this ecclesiastical slur: "We be brethren." While upon this subject it is opportune to notice that Tigert suavely delivers the opinion and wish — in these days of nonepiscopal successes in Methodism — That lies so near the heart of the dominating bodies of the Episcopal regime, that, "If the English Wesleyans, and all other bodies of Methodists throughout the world, could be brought to adopt the Episcopal form of church government, we should have universal Methodism conforming to Mr. Wesley's ideal and plan, in respect of both doctrine and polity. It is not likely to be misunderstood if we venture to add that there can be little doubt that the Methodist Episcopal Churches are truer exponents and examples of Mr. Wesley's views and intentions respecting the constitution of the Church and the government of his followers than the non-episcopal bodies." Here is expressed a fallacy and a misunderstanding. The fallacy is, as exposed in these pages already, and to be demonstrated by further cumulation of evidence, that the Episcopacy of the type of Wesley and Asbury can ever be made a unifying force in Methodism. The marvelous fact of its doctrinal unity is here admitted for the thousandth time, and it is as marvelous that it is not seen that there must be something radically wrong and inexpedient in a polity which has so utterly destroyed the unity of governmental Methodism. It is equally marvelous that such writers do not further see that the trend of all the Methodisms mark, it is said of the Wesley-Asbury type of polity — is away from that system. Observe the equal lay-delegation system of the Wesleyan Conference so far as the unfortunate Deed of Declaration makes it possible without a disarrangement of its legal property holdings and other features tied up with it; as well as the sturdy resistance of the laity and the less ambitious section of the ministry against all attempts open or covert to make it Episcopal. Observe that the "Methodist" Church of Canada under the consolidation of its various branches is a Methodist Protestant, and not a Methodist Episcopal, polity — it is a nonepiscopal Methodism in every essential of it. Before the union could be accomplished the Episcopal branch of its Methodism consented to the obliteration of the term from the new Church title, and while it has a "General Superintendency," of a four-year elective type, and of as limited powers as a Methodist Protestant Annual Conference President, the very latest attempt to call that Superintendent a "Bishop," was
Page 1 and 2:
WESLEYAN HERITAGE Library M. E. Chu
Page 3 and 4:
METHODIST REFORM Edward J. Drinkhou
Page 5 and 6:
world over; as well as for contrast
Page 7 and 8:
No pretension is made to literary s
Page 9 and 10:
considered — The first missionary
Page 11 and 12:
CHAPTER 19 1779-1781 — The "regul
Page 13 and 14:
Was it mailed before or after he he
Page 15 and 16:
Page 17 and 18:
the Methodist Societies, though thr
Page 19 and 20:
The period from 1784 to 1792 will b
Page 21 and 22:
ENDNOTES 1 Otherwise called the Pol
Page 23 and 24:
His private Journal, which came int
Page 25 and 26:
with the hope that, whenever such a
Page 27 and 28:
ENDNOTES 1 Whitehead's "Life of the
Page 29 and 30:
Page 31 and 32:
His father's health failing in 1734
Page 33 and 34:
The period from 1739 to 1744 was a
Page 35 and 36:
1 "Mutual Rights," Vol. 1. No. 21,
Page 37 and 38:
places. Stevens says the third Conf
Page 39 and 40:
were necessary for an enduring orga
Page 41 and 42:
Page 43 and 44:
chapel seats. Breaking bread in the
Page 45 and 46:
severely, but not unjustly. Preachi
Page 47 and 48:
ut for the children, the boys only
Page 49 and 50:
Page 51 and 52:
leadership of the most self-asserti
Page 53 and 54:
deliverance from a "Methodist curat
Page 55 and 56:
sit apart, which had been violated
Page 57 and 58:
1 Tyerman's "Life,'' Vol. III. p. 1
Page 59 and 60:
Page 61 and 62:
a deed of this kind, that I have go
Page 63 and 64:
arguments, except as it relates to
Page 65 and 66:
as, it was, no doubt, sincere. The
Page 67 and 68:
ordained Henry Moore and Thomas Ran
Page 69 and 70:
Church. Upon this the meeting was a
Page 71 and 72:
society in Plymouth. He was a man,
Page 73 and 74:
nothing else save the Arminian Maga
Page 75 and 76:
no longer." He was seriously sick d
Page 77 and 78:
eached 2828. The membership was 76,
Page 79 and 80:
* See Appendix to Dr. Kewley's "Inq
Page 81 and 82:
Page 83 and 84:
He said soon after, "I will get up,
Page 85 and 86:
short, and the design itself was sp
Page 87 and 88:
Page 89 and 90:
week of Wesley's death he wrote: "M
Page 91 and 92:
stewards, the admission and expulsi
Page 93 and 94:
wrote like a mountain torrent. Stro
Page 95 and 96:
present purpose reads: "But when on
Page 97 and 98:
y the calendar, must be used wherev
Page 99 and 100:
presidency the Conference would not
Page 101 and 102:
1 Asbury's " Journal," Vol. II. p.1
Page 103 and 104:
HISTORY OF METHODIST REFORM Synopti
Page 105 and 106:
Commentary is an imperishable monum
Page 107 and 108:
parent bodies will the mission of t
Page 109 and 110:
ENDNOTES 1 She was a Friend, but he
Page 111 and 112:
constantly devising new plans for i
Page 113 and 114:
urst out, and one Daniel Shubetham
Page 115 and 116:
insulted the representatives of the
Page 117 and 118:
Page 119 and 120:
courtesy due him, was thought too p
Page 121 and 122:
like Wesley, betrayed his ignorance
Page 123 and 124:
delicate woman, died and was buried
Page 125 and 126:
1 "History of Methodism," Vol. III.
Page 127 and 128:
The respective theories are working
Page 129 and 130:
or usages which had been most assai
Page 131 and 132:
the ministry, its devotion and libe
Page 133 and 134:
Page 135 and 136:
It is necessary to retrace steps to
Page 137 and 138:
to interfere with the internal affa
Page 139 and 140:
showed, in feasting at high dinners
Page 141 and 142:
ENDNOTE 1 The plan has since been a
Page 143 and 144:
into evil ways. Barbara Heck kept a
Page 145 and 146:
which was the vogue of a large numb
Page 147 and 148:
attended the ministry of both, conv
Page 149 and 150:
thing which I seek, a circulation o
Page 151 and 152:
ENDNOTES 1 Bangs' "History of the M
Page 153 and 154:
13 Atkinson's "Methodism in America
Page 155 and 156:
Philadelphia, George Shadford (to c
Page 157 and 158:
Lednum has preserved the name of Jo
Page 159 and 160:
y Methodists as a constant prayerfu
Page 161 and 162:
the episcopal form of church govern
Page 163 and 164:
1784, and he had regular work. He r
Page 165 and 166:
of our national independence, who b
Page 167 and 168:
strength of Methodism was in Maryla
Page 169 and 170:
1 Lee's "History," p.56. ENDNOTES 2
Page 171 and 172:
Page 173 and 174:
and their children, and they procee
Page 175 and 176:
to men whose opinions disagreed wit
Page 177 and 178:
Why do the printed Minutes take no
Page 179 and 180:
ENDNOTES 1 Stevens says, "During th
Page 181 and 182:
Page 183 and 184:
of our divisions; it was transcribe
Page 185 and 186:
Mr. Wesley generally held a Confere
Page 187 and 188:
under the necessity of abiding by i
Page 189 and 190:
the Methodists. At twenty years of
Page 191 and 192:
Page 193 and 194:
His references to the Conference of
Page 195 and 196:
landly said, 'He is hard on us.' As
Page 197 and 198:
and good sense so far predominated
Page 199 and 200:
Page 201 and 202:
on so new a plan, he afterward susp
Page 203 and 204:
of it are in the closing suggestion
Page 205 and 206:
employing the terms "superintendent
Page 207 and 208:
to be a mere formality, likely to r
Page 209 and 210:
If any one will point out a more ra
Page 211 and 212:
monotony, the "Pastorals" of Virgil
Page 213 and 214:
ace, Eclipse is first, and that put
Page 215 and 216:
Page 217 and 218:
next day, Sabbath, he reached, with
Page 219 and 220:
esumed his labors, and died in Phil
Page 221 and 222:
[6] is the material point. There is
Page 223 and 224:
emarkable when it is considered tha
Page 225 and 226:
our societies in the United States,
Page 227 and 228:
eady to break with Wesley at any op
Page 229 and 230:
ENDNOTES 1 The reader is apprised t
Page 231 and 232:
Page 233 and 234:
minutes as printed. To that portion
Page 235 and 236:
steps taken by Mr. Wesley and mysel
Page 237 and 238:
een involuntary, wrested by the ove
Page 239 and 240:
6 Bangs' "History," Vol. I. pp. 165
Page 241 and 242:
see Asbury open a Methodist meeting
Page 243 and 244:
obliged to acknowledge that I acted
Page 245 and 246:
intimates the desire they had of my
Page 247 and 248:
under present circumstances, to gra
Page 249 and 250:
ENDNOTES 1 Dr. Scudder, in his "Ame
Page 251 and 252:
feet in length and 40 feet in bread
Page 253 and 254:
The missionary propagandists must n
Page 255 and 256:
interference was no doubt well know
Page 257 and 258:
it ? Wesley, when he received the a
Page 259 and 260:
9; at Holstein, May 13; at Amelia,
Page 261 and 262:
Page 263 and 264:
will determine sufficient in a man
Page 265 and 266:
crosses the mountains — "the firs
Page 267 and 268:
The preachers having had great diff
Page 269 and 270:
Eleven Conferences were appointed f
Page 271 and 272:
Page 273 and 274:
But in one point, my dear brother,
Page 275 and 276:
The letter itself now calls for ana
Page 277 and 278:
continued to this day in the Method
Page 279 and 280:
his testimony. Some writer during t
Page 281 and 282:
it. Besides, even allowing that Cok
Page 283 and 284:
1 "Life of Wesley," Vol. II. pp. 25
Page 285 and 286:
segregation complained of, is inten
Page 287 and 288:
Now cull from O'Kelly's "Apology" s
Page 289 and 290:
In his pastoral relation he raised
Page 291 and 292:
Council, is proving too much for ev
Page 293 and 294:
Even so partisan a writer as Rev. D
Page 295 and 296:
Page 297 and 298:
of his name in 1786, the fact that
Page 299 and 300:
change of environment enables them
Page 301 and 302:
[9] It will be discovered that ther
Page 303 and 304:
[12] not mailed there, for the bish
Page 305 and 306:
6 In the Dickins minutes of 1795 th
Page 307 and 308:
Page 309 and 310:
are men of very considerable abilit
Page 311 and 312:
Wesley's knowledge, and without his
Page 313 and 314:
Wesley, otherwise I shall despair o
Page 315 and 316:
In addition to these letters, the o
Page 317 and 318:
It is noteworthy that neither Bangs
Page 319 and 320:
1 "Defense of the Truth," p.23. END
Page 321 and 322:
Page 323 and 324:
turning to Mr. Hutchinson, he said:
Page 325 and 326:
obedience in one over another of hi
Page 327 and 328:
Lee affirms that, during this event
Page 329 and 330:
Page 331 and 332:
een received into full connection c
Page 333 and 334:
in a resolution which Lee gives in
Page 335 and 336:
founded 'We are far gone into poper
Page 337 and 338:
subjection the membership. To this
Page 339 and 340:
Page 341 and 342:
— he was receiving support from t
Page 343 and 344:
Portsmouth. Regretting his sudden e
Page 345 and 346:
eing a lay-revolt, that preachers w
Page 347 and 348:
No such sleuth-hound can be let loo
Page 349 and 350:
which measures were taken to triply
Page 351 and 352:
Methodists, so in 1801 O'Kelly publ
Page 353 and 354: ENDNOTES 1 It is a noteworthy fact
Page 355 and 356: METHODIST REFORM Edward J. Drinkhou
Page 357 and 358: when actively employed, and provisi
Page 359 and 360: etween Front and Second streets, an
Page 361 and 362: in the society even stripling preac
Page 363 and 364: 1 Lee's "History," pp. 194, 195. EN
Page 365 and 366: is desperately broken, yet he keeps
Page 367 and 368: conducted well." He did not offer h
Page 369 and 370: of the general conference, and in t
Page 371 and 372: . I leave you to make a prudent use
Page 373 and 374: his words are eulogistically true.
Page 377 and 378: until finally the illegality of it
Page 379 and 380: who had been elected Book Agent to
Page 381 and 382: interred under the altar of the Wes
Page 383 and 384: ENDNOTES 1 One was held at Cabbin C
Page 385 and 386: affirmed nor denied the truth of th
Page 387 and 388: 3. Each Annual Conference respectiv
Page 389 and 390: The smoke of the argumentative batt
Page 391 and 392: find its Constitution, if any there
Page 393 and 394: views. Such apologies for his after
Page 395 and 396: ENDNOTES 1 Boehm says there was pre
Page 397 and 398: those of the Methodist Protestant C
Page 399 and 400: to his death a bosom friend and cou
Page 401 and 402: date — " We have ridden two hundr
Page 403: Eutaw Street church pulpit. On the
Page 407 and 408: ENDNOTES 1 November 6, 1820, Kingst
Page 409 and 410: McCormick has written in a legible
Page 411 and 412: as a scandal upon Mr. Wesley, thoug
Page 413 and 414: and good man, and a bead-roll of ot
Page 415 and 416: liberal principles. To this Griffit
Page 417 and 418: and many others, and uniformly defe
Page 419 and 420: pioneers it may be said that in the
Page 421 and 422: argument against innovation. Tradit
Page 423 and 424: popular Episcopal Church of America
Page 425 and 426: to the joint authorship of the Circ
Page 429 and 430: apparently. Moore's denial was not
Page 431 and 432: y Ralph Spoor, London, etc., page 5
Page 433 and 434: Liverpool I observed that I should,
Page 439 and 440: command, when he told the elders no
Page 441 and 442: themselves to the ministry of the s
Page 443 and 444: church with true wisdom to combine
Page 445 and 446: Valentine Lucas, Alexander Clark, A
Page 449 and 450: General Conference of 1884 the Soci
Page 451 and 452: The report of the W. F. M. S. to th
Page 453 and 454: The General Conference of 1888 divi
Page 455 and 456:
successful labors. The Board is reg
Page 457 and 458:
While the various enterprises alrea
Page 459 and 460:
scholars, 63; ordained native preac
Page 461 and 462:
RESUME AND COMPARISON 1896 1897 GAI
Page 463 and 464:
Art. 4th. As all men are essentiall
Page 465 and 466:
Art. 10th. The government of every
Page 467 and 468:
Art. 16th. Any government, that doe
Page 469 and 470:
Page 471:
k. We want the right of peremptory
show all

History Of Methodist Reform, Volume I - Media Sabda Org

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?