History Of Methodist Reform, Volume I - Media Sabda Org
History Of Methodist Reform, Volume I - Media Sabda Org History Of Methodist Reform, Volume I - Media Sabda Org
of the African, which he may abuse, to the salvation of his soul; how may it be compared?" It was not God's time, whatever cavilers may adjudge. The fearful retributive justice did not come until fifty years later, and then He punished both North and South for the mutual sin of our forefathers. The committee on the Episcopacy reported against electing any more bishops at the session. Asbury held out just four years more, and it gave McKendree scope for the display of his cast-iron administration, heartily seconded by Asbury, whose physical infirmities compelled him to defer largely to McKendree. The Methodist Magazine, which had been issued for 1789-90, was discontinued, and an order was now made to reissue it, and Thomas Ware was made assistant Book Agent looking to this end. But the mandate was not obeyed, perhaps for pecuniary reasons, and the Church had no magazine down to 1818, and this accounts for the dearth of historical materials for this period. The literature of the Church was at a low ebb. The church property question revived on discovery that local laws in some of the states were in conflict with the Deed of the Church, and action was taken to cover it, but "so as to secure the premises firmly, by deed and permanently to the Methodist Episcopal Church," etc. The right of self-preservation inheres in every organization, but it shall be shown that, wise as was this provision, it was not open to abuse only, but was abused, and was never a necessity, inasmuch as the courts of equity in numerous decisions have established the principle that church property cannot be alienated so long as any of the original contributors or loyal members contend for it. The Episcopacy felt that more must be secured — empire by property as its potent lever and controlling force. There were other enactments of minor importance, and the Conference adjourned May 22, after issuing an Address to the members of the Church, which Bangs gives in full. *************************************
ENDNOTES 1 Boehm says there was preaching at Light Street three times every day and on Sabbath, so that the Conference must have been held at the new Eutaw Street. 2 "A Constitution History of American Episcopal Methodism," Nashville, Tenn.., 1894. 4vo. 414 pp. 3 Tigert's History," p. 329. 4 Tigert's History," p. 328. 5 Wakeley, in his "Heroes of Methodism," cites a well-known incident, though not found in any of the regular church histories, strikingly illustrative of the domineering passion of the saintliest hierarchy, and notably of Asbury. Worried by the persistence and ability of the advocates of an elective presiding eldership, while Lee was leading in a speech on this side, Asbury, as presiding officer, deliberately turned in the chair, with his back to Lee and the Conference. It would have disconcerted a less heroic man, and withered into silence a weaker one, but Lee met it with a simple uninterrupted continuation of the trenchant and vehement speech he set himself to deliver. One of the preachers on the Asbury side interrupted him with the remark that no man of common sense would have adduced such arguments as Lee." Lee replied, Our brother has said no one of common sense would use such arguments. I am, therefore, Mr. President (addressing the back of Asbury), compelled to believe the brother thinks me a man of uncommon sense.'' ''Yes! yes! '' said Asbury, turning half round in his chair, "Yes! yes! Brother Lee, you are a man of uncommon sense." "Then, sir," said Lee quickly, and without the slightest loss of temper, "then I beg that uncommon attention may be paid to what I say." The Bishop again turned his face to the wall, Wakeley adding, '' the Conference smiling as Mr. Lee proceeded to finish his argument." At what they could have smiled it is difficult at this day at least to divine; the marvel is they did not weep. There was occasion for it. Never did Asbury exhibit himself at such disadvantage, both as a professed gentleman and a Christian, It was the last General Conference he ever attended. It was a case of deliberate insult to the Conference as a deliberative body, and a sign of contempt for Lee. Deliberate, it is said, for after the genteel but stinging rebuke of Lee's rejoinder, any man but a veritable bull of Bashan would have been shamed into decent observance of the conventional proprieties; not so bishop Asbury. Was it among the reasons the measure was defeated by but three votes? But you make too much of it. Granted, there is danger of the extreme in that direction, and the writer may have fallen into it. But what of the danger of making too little of it, and recording it among practical jokes ? Is it not a clear case of the philosophy of the Absolutist teaching by example? *************************************
- Page 343 and 344: Portsmouth. Regretting his sudden e
- Page 345 and 346: eing a lay-revolt, that preachers w
- Page 347 and 348: No such sleuth-hound can be let loo
- Page 349 and 350: which measures were taken to triply
- Page 351 and 352: Methodists, so in 1801 O'Kelly publ
- Page 353 and 354: ENDNOTES 1 It is a noteworthy fact
- Page 355 and 356: METHODIST REFORM Edward J. Drinkhou
- Page 357 and 358: when actively employed, and provisi
- Page 359 and 360: etween Front and Second streets, an
- Page 361 and 362: in the society even stripling preac
- Page 363 and 364: 1 Lee's "History," pp. 194, 195. EN
- Page 365 and 366: is desperately broken, yet he keeps
- Page 367 and 368: conducted well." He did not offer h
- Page 369 and 370: of the general conference, and in t
- Page 371 and 372: . I leave you to make a prudent use
- Page 373 and 374: his words are eulogistically true.
- Page 375 and 376: METHODIST REFORM Edward J. Drinkhou
- Page 377 and 378: until finally the illegality of it
- Page 379 and 380: who had been elected Book Agent to
- Page 381 and 382: interred under the altar of the Wes
- Page 383 and 384: ENDNOTES 1 One was held at Cabbin C
- Page 385 and 386: affirmed nor denied the truth of th
- Page 387 and 388: 3. Each Annual Conference respectiv
- Page 389 and 390: The smoke of the argumentative batt
- Page 391 and 392: find its Constitution, if any there
- Page 393: views. Such apologies for his after
- Page 397 and 398: those of the Methodist Protestant C
- Page 399 and 400: to his death a bosom friend and cou
- Page 401 and 402: date — " We have ridden two hundr
- Page 403 and 404: Eutaw Street church pulpit. On the
- Page 405 and 406: disputed. It never has been called
- Page 407 and 408: ENDNOTES 1 November 6, 1820, Kingst
- Page 409 and 410: McCormick has written in a legible
- Page 411 and 412: as a scandal upon Mr. Wesley, thoug
- Page 413 and 414: and good man, and a bead-roll of ot
- Page 415 and 416: liberal principles. To this Griffit
- Page 417 and 418: and many others, and uniformly defe
- Page 419 and 420: pioneers it may be said that in the
- Page 421 and 422: argument against innovation. Tradit
- Page 423 and 424: popular Episcopal Church of America
- Page 425 and 426: to the joint authorship of the Circ
- Page 427 and 428: METHODIST REFORM Edward J. Drinkhou
- Page 429 and 430: apparently. Moore's denial was not
- Page 431 and 432: y Ralph Spoor, London, etc., page 5
- Page 433 and 434: Liverpool I observed that I should,
- Page 435 and 436: METHODIST REFORM Edward J. Drinkhou
- Page 437 and 438: METHODIST REFORM Edward J. Drinkhou
- Page 439 and 440: command, when he told the elders no
- Page 441 and 442: themselves to the ministry of the s
- Page 443 and 444: church with true wisdom to combine
ENDNOTES<br />
1 Boehm says there was preaching at Light Street three times every day and on Sabbath, so that the<br />
Conference must have been held at the new Eutaw Street.<br />
2 "A Constitution <strong>History</strong> of American Episcopal Methodism," Nashville, Tenn.., 1894. 4vo. 414<br />
pp.<br />
3 Tigert's <strong>History</strong>," p. 329.<br />
4 Tigert's <strong>History</strong>," p. 328.<br />
5 Wakeley, in his "Heroes of Methodism," cites a well-known incident, though not found in any of<br />
the regular church histories, strikingly illustrative of the domineering passion of the saintliest<br />
hierarchy, and notably of Asbury. Worried by the persistence and ability of the advocates of an<br />
elective presiding eldership, while Lee was leading in a speech on this side, Asbury, as presiding<br />
officer, deliberately turned in the chair, with his back to Lee and the Conference. It would have<br />
disconcerted a less heroic man, and withered into silence a weaker one, but Lee met it with a simple<br />
uninterrupted continuation of the trenchant and vehement speech he set himself to deliver. One of<br />
the preachers on the Asbury side interrupted him with the remark that no man of common sense<br />
would have adduced such arguments as Lee." Lee replied, Our brother has said no one of common<br />
sense would use such arguments. I am, therefore, Mr. President (addressing the back of Asbury),<br />
compelled to believe the brother thinks me a man of uncommon sense.'' ''Yes! yes! '' said Asbury,<br />
turning half round in his chair, "Yes! yes! Brother Lee, you are a man of uncommon sense." "Then,<br />
sir," said Lee quickly, and without the slightest loss of temper, "then I beg that uncommon attention<br />
may be paid to what I say." The Bishop again turned his face to the wall, Wakeley adding, '' the<br />
Conference smiling as Mr. Lee proceeded to finish his argument." At what they could have smiled<br />
it is difficult at this day at least to divine; the marvel is they did not weep. There was occasion for<br />
it. Never did Asbury exhibit himself at such disadvantage, both as a professed gentleman and a<br />
Christian, It was the last General Conference he ever attended. It was a case of deliberate insult to<br />
the Conference as a deliberative body, and a sign of contempt for Lee. Deliberate, it is said, for after<br />
the genteel but stinging rebuke of Lee's rejoinder, any man but a veritable bull of Bashan would have<br />
been shamed into decent observance of the conventional proprieties; not so bishop Asbury. Was it<br />
among the reasons the measure was defeated by but three votes? But you make too much of it.<br />
Granted, there is danger of the extreme in that direction, and the writer may have fallen into it. But<br />
what of the danger of making too little of it, and recording it among practical jokes ? Is it not a clear<br />
case of the philosophy of the Absolutist teaching by example?<br />
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