History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org History Of Methodist Reform, Volume I - Media Sabda Org

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1786 he proposed a tantamount arrangement to Wesley and asked his concurrence. McCaine in his "History and Mystery," p. 42, assigning reasons for the action of the Conference in expunging the name of Wesley from the minutes in 1787, gives among others the following: "A writer from whose work we make the following extract, 'in 1786, Mr. Asbury complained of the long Latin word superintendent, and wished it to be termed bishop. This was not all; but he proposed to the Rev. Mr. Wesley, Mr. T., Mr. W., and Mr. A., as three persons to be appointed bishops for the United States to act under Mr. Asbury.' Mr. Wesley's answer was to this purport, and is worthy to be engraven in characters of gold, 'During my life, there shall be no Archbishops for the Methodist Church, but send me the man of your choice, and I shall have him appointed joint superintendent with you. Mr. Asbury objected to either of these men proposed as joint superintendents with him; but desired Mr. Wesley to send a man of his choice, and he would receive him.'" The history is that subsequently Mr. Wesley called through Dr. Coke a special General Conference for America, and named Richard Whatcoat as a Superintendent. The result has already been traversed. After the practice of Methodist writers of the period as to so much that was done in secret, and written, if at all, in initials, you are left by this writer to guess who the three were. Examining the minutes of that period, and of the eligible elders whose reputation would make them a likely choice with Asbury, Mr. T. was John Tunnell; Mr. W., Richard Whatcoat; and Mr. A., Beverly Allen. Of these, ten years later, 1797, Tunnell was dead and Allen had withdrawn. Comparing the facts given with the recommendation he made to the Wilbraham brethren, and it is clear that Asbury no more than Wesley would permit "a rival near his throne." The Father of Methodism may have overreached a little in construing Asbury's sub-bishops as named into an ambition to be an Arch-bishop, though the squinting in that direction is sufficiently pronounced; but it establishes the moral certainty before premised that Asbury alone would be the Bishop during his life of the American preachers and people. The names he proposed were judiciously chosen: Lee for the Northeast, Whatcoat for the East, and Poythress for the Southwest; each swayed a commanding influence in his section. Conjecture is legitimate as to what he would have further done had the Wilbraham brethren approved his plan. He would have carried it, armed with their action as a precedent, to all the other six Conferences, and winning them to it, it is an open question whether he would have ventured to "set them apart," or held them over to the General Conference of 1800. As neither Asbury, Lee, nor Bangs makes any allusion to this episode in the proceedings, Stevens must be accepted as to the result and the reason for it, and he depends upon Dr. L. M. Lee's "Memoirs" for what he asserts, "The Conference declined the proposition as being incompatible with the requirements of the discipline." No one knew the requirements of the Discipline better than Asbury, so that this conclusion of the brethren was either an easy evasion of his wish, or they misunderstood him to appoint Bishops when nothing was further from his purpose. Lee's account is simply the following: "The Conference at Wilbraham made choice of me to preside in that meeting and to station the preachers. The business was conducted to the satisfaction of the preachers, and peace and love dwelt among us. At the close of the Conference the preachers gave me a certificate, signifying their approbation of the proposed plan for me to travel with the Bishop, and to fill up his appointments when he could not be present." Asbury in his letter to Lee urged him to travel with him, "He said he had made it a matter of prayer, and there was no one who would do to travel with him, or to take his appointments but myself." Not a word about the assistant bishops. October 26, a month after the Conference, he was again in the saddle and he records) "This day Joshua Wells returned from Wilbraham conference. Matters were

conducted well." He did not offer his plan at any other Conference. It did not fall in with the humor of the preachers, and to press it might prove another cause of serious contention, so he dropped it. Lee and Wells accompanied him to the South, then Whatcoat joined Lee, and Wells returned, and together the first two went on with him as far as Charleston, S. C., and in accordance with the new order of the previous year of beginning the Conferences from the South northward, so as to secure better weather for Asbury. Before another year he is back in Massachusetts. Think of it, twice the length of the continent mostly horseback, for a sick man within a year. Lee attended the Charleston Conference for him; Asbury was afraid of the malaria, and says, "I believed that going to Charleston this season would end my life." The blessed work of soul-saving after the Methodist fashion was again going on. Lee says that at the close of 1797 there had been a net gain of 1999 members, the first gains reported for five years, and this small outcome is in proof how deeply the O'Kelly secession and its causes had shaken the very foundations, and how widely it had affected the public mind against the arbitrary system of Asbury, so that new converts and thoughtful people stood aloof from the Church. This will read like a novel explanation to those who have found no hint of it in other histories of these times, but every current fact vouches for its truth. During Asbury's enforced brief seasons of rest, he engaged himself in revising his Journal. This year Alexander McCaine, who will figure so largely and notably in this History thirty years later, and who was the O'Kelly of the new Reform, was received on "trial" with thirty-eight others. Honored names occur in the roster of the Conference, and the Eldership was particularly strong. Among those admitted in 1798 are Lorenzo Dow, heretofore noticed; Truman Bishop, one of the purest men of his day, and a Reformer of 1827-29, against whom calumny never raised its voice, though he set his face like a flint against the persecuting spirit and practice of his quondam brethren; and Billy Hibbard, whose eccentricities and usefulness were excelled only by Dow's. Nicholas Snethen had joined the Conference in 1794 and rapidly forged his way to the front as a young man. he had great versatility of talent, a voice of wonderful timbre and penetration, education above his peers, deep spirituality, and developed a mind more philosophical and logically prescient than any other man ever produced by early Methodism. The minutes of 1798 give nearly three pages, an extraordinary length, to an obituary of John Dickins, who died September 22, but of whom enough has been already said in this History. Comparison of statistics as to membership from 1792 to 1796, the period of the O'Kelly agitation and secession, is very uncertain if the printed minutes are followed, for notable errors occur in the summing up. A glaring one is found in the minutes of 1791, of thirteen thousand in the white [3] membership. It ought to have been easy of detection by comparing these of 1790 with those of 1792, but it is carried over from the edition of Dickins in 1795 to those of 1813 without correction. And for this period a cursory reader of these minutes could not detect any declension of numbers from 1792 to 1796, yet Jesse Lee, who next to Asbury was in closest touch with the whole work, declares, after giving the aggregates according to states which are found to be perfectly accurate compared with the same in the Minutes, except that he counts white and colored together, making for 1796, 56,664, that, "We lost in numbers for this year (1796) 2627 members. We have been going back, and our numbers decreasing for three years past, in which time we have lost 10,979 members in number. The declension was mostly in the middle states, and especially where the divisive spirit most prevailed." Methodist historians do not cite these figures of Lee's, but, by citing the not

1786 he proposed a tantamount arrangement to Wesley and asked his concurrence. McCaine in his<br />

"<strong>History</strong> and Mystery," p. 42, assigning reasons for the action of the Conference in expunging the<br />

name of Wesley from the minutes in 1787, gives among others the following: "A writer from whose<br />

work we make the following extract, 'in 1786, Mr. Asbury complained of the long Latin word<br />

superintendent, and wished it to be termed bishop. This was not all; but he proposed to the Rev. Mr.<br />

Wesley, Mr. T., Mr. W., and Mr. A., as three persons to be appointed bishops for the United States<br />

to act under Mr. Asbury.' Mr. Wesley's answer was to this purport, and is worthy to be engraven in<br />

characters of gold, 'During my life, there shall be no Archbishops for the <strong>Methodist</strong> Church, but send<br />

me the man of your choice, and I shall have him appointed joint superintendent with you. Mr. Asbury<br />

objected to either of these men proposed as joint superintendents with him; but desired Mr. Wesley<br />

to send a man of his choice, and he would receive him.'" The history is that subsequently Mr. Wesley<br />

called through Dr. Coke a special General Conference for America, and named Richard Whatcoat<br />

as a Superintendent. The result has already been traversed. After the practice of <strong>Methodist</strong> writers<br />

of the period as to so much that was done in secret, and written, if at all, in initials, you are left by<br />

this writer to guess who the three were. Examining the minutes of that period, and of the eligible<br />

elders whose reputation would make them a likely choice with Asbury, Mr. T. was John Tunnell;<br />

Mr. W., Richard Whatcoat; and Mr. A., Beverly Allen. <strong>Of</strong> these, ten years later, 1797, Tunnell was<br />

dead and Allen had withdrawn. Comparing the facts given with the recommendation he made to the<br />

Wilbraham brethren, and it is clear that Asbury no more than Wesley would permit "a rival near his<br />

throne." The Father of Methodism may have overreached a little in construing Asbury's sub-bishops<br />

as named into an ambition to be an Arch-bishop, though the squinting in that direction is sufficiently<br />

pronounced; but it establishes the moral certainty before premised that Asbury alone would be the<br />

Bishop during his life of the American preachers and people. The names he proposed were<br />

judiciously chosen: Lee for the Northeast, Whatcoat for the East, and Poythress for the Southwest;<br />

each swayed a commanding influence in his section.<br />

Conjecture is legitimate as to what he would have further done had the Wilbraham brethren<br />

approved his plan. He would have carried it, armed with their action as a precedent, to all the other<br />

six Conferences, and winning them to it, it is an open question whether he would have ventured to<br />

"set them apart," or held them over to the General Conference of 1800. As neither Asbury, Lee, nor<br />

Bangs makes any allusion to this episode in the proceedings, Stevens must be accepted as to the<br />

result and the reason for it, and he depends upon Dr. L. M. Lee's "Memoirs" for what he asserts, "The<br />

Conference declined the proposition as being incompatible with the requirements of the discipline."<br />

No one knew the requirements of the Discipline better than Asbury, so that this conclusion of the<br />

brethren was either an easy evasion of his wish, or they misunderstood him to appoint Bishops when<br />

nothing was further from his purpose. Lee's account is simply the following: "The Conference at<br />

Wilbraham made choice of me to preside in that meeting and to station the preachers. The business<br />

was conducted to the satisfaction of the preachers, and peace and love dwelt among us. At the close<br />

of the Conference the preachers gave me a certificate, signifying their approbation of the proposed<br />

plan for me to travel with the Bishop, and to fill up his appointments when he could not be present."<br />

Asbury in his letter to Lee urged him to travel with him, "He said he had made it a matter of prayer,<br />

and there was no one who would do to travel with him, or to take his appointments but myself." Not<br />

a word about the assistant bishops. October 26, a month after the Conference, he was again in the<br />

saddle and he records) "This day Joshua Wells returned from Wilbraham conference. Matters were

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