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History Of Methodist Reform, Volume I - Media Sabda Org

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when actively employed, and provision was made for their trial under charges. A stringent law<br />

against the use and sale of spirituous liquors was enacted. An attempt was made by the reforming<br />

party of preachers to secure the election of presiding elders by the Annual Conferences, but, as<br />

already noticed, it failed for reasons given. An Address was ordered to the British Conference in<br />

response to one brought over from it by Dr. Coke, and presented to the American Conference, which<br />

was couched in the most fraternal language, but carefully guards any recognition either of Asbury<br />

as a "Bishop," or of the Conference as " The <strong>Methodist</strong> Episcopal Church." Neither of these terms<br />

is found in it. As exposed already, the British brethren would not be compromised with the<br />

proceedings of 1784 in America, because believed by them to be utterly subversive of Wesley's<br />

intent the mission of Coke to Asbury. It is in this American Address that the fling is made at O'Kelly<br />

and his followers already noted. It is worth the mention in passing that Dr. Coke brought with him,<br />

in 1796, as a companion, Pierre de Pontavice, a nobleman of a distinguished house in Brittany and<br />

a convert from Romanism to Methodism. Though he could not preach in the English tongue, he was<br />

cordially received and hospitably entertained. A General Fast had been ordered by the Conferences<br />

of 1795, for the first Friday in March, 1796, and a General Thanksgiving for the last Thursday of<br />

October, 1796. Lee puts the Fast on the last Friday in February, 1795, and the Thanksgiving on the<br />

last Thursday of October, 1795. He is probably in error as to the year; Bangs and Stevens are for<br />

1796.<br />

The two most material actions of the General Conference are yet to be noted. Asbury was in<br />

failing health, though but fifty-one years of age, and it was manifest that his labors were too onerous.<br />

By his own election he must keep himself in actual touch with every part of the <strong>Methodist</strong> machinery<br />

in America; he felt that his Primacy depended on it. It is not known whether he suggested it, or<br />

whether the Conference first moved in the matter, but it is known that a proposition was introduced<br />

and carried to elect another Bishop for the Church, to cooperate with him. Stevens says, "A<br />

discussion ensued for two days, not without some partisan feeling on the manner of his<br />

appointment." For this information he is indebted to Dr. L. M. Lee in his "Life of Jesse Lee," written<br />

many years afterward, as compiled from Lee's papers. Lee says only in his "<strong>History</strong>": "At that time<br />

it was thought proper to have another bishop elected and ordained, and the Conference voted that<br />

it should he done during the sitting of that Conference. After the vote was taken, a difficulty arose<br />

about the manner of choosing or electing a man to be ordained a bishop." Why a difficulty, is a query<br />

arising in every thoughtful mind. Did they not have the action of the Conference of 1784, which<br />

quite a number of them had attended, and knew precisely how it was that Coke and Asbury were<br />

"elected or received" as Superintendents? <strong>Of</strong> course they had, and it revives the old question as to<br />

that muddle, never satisfactorily explained to this day. Lee continues, "and before the point was<br />

settled Dr. Coke begged that the business might be laid over until the afternoon, which was done.<br />

When we met in the afternoon, the Doctor offered himself to us, if we saw cause to take him; and<br />

promised to serve us in the best manner he could, and to be entirely at the disposal of his American<br />

brethren, and to live or die among them." Had he consulted with Asbury in the meantime? Who can<br />

doubt it. The truth of history would be helped very much if the fine work put in as to this business<br />

were known. The Conference of 1787 had cashiered him, and exacted that humiliating abdication<br />

already given to the readers. He went back to England, and suffered the displeasure of Asbury until<br />

the winter of 1791-92. The paper of abdication with his sign-manual and attested by three<br />

Conference witnesses Asbury had preserved. But times had changed. He is now restored, and is the<br />

ready instrument of Asbury's dominating will in everything. Hear Lee again: "The Conference at

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