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Friday night nearest the full moon either before or after was selected that those from any distance might have its light returning home. The service was held from half-past eight to a little past midnight. The New Year's watch-night afterward took its place. Wesley's lay helpers were "expounders" and "exhorters" only, but Maxwell, one of the most gifted, while in charge at the Foundry during his absence was led to "preach." Wesley heard of it at Bristol, and hurried back to arrest this irregularity. He first, however, consulted his widowed mother, who was living in the parsonage adjoining the Foundry, and she had heard Maxwell preach. She warned him not to interfere, "He is as surely called of God to preach as you are." Instead, therefore, of silencing Maxwell, he was himself silenced, and he became the first of a host of itinerant lay-preachers, the stalwart pioneers of a free grace and Spirit-witnessing gospel in England and America. Lady Huntingdon also added her approval after hearing Maxwell, and thus to two godly women Methodism is indebted for a return to New Testament methods. The sainted mother died July 23, 1742, her dying request being, "Children, when I am gone sing a psalm of praise to God." He and five of her daughters who stood around her bed complied with the request at the moment of her peaceful departure. His lay ministry of the itinerating class now numbered some twenty-three, besides local preachers. They were distributed among the societies, moving from place to place, Wesley in the lead supported by his brother Charles, in ever enlarging circuits. He revisited Epworth, and, being denied the use of the church of his father's long rectorship, he preached upon his tombstone to a vast audience, on one occasion for a week continuously. The United Societies had greatly multiplied, and chapels built at Bristol, London, Kingswood, and Newcastle. More clearly defined and uniform terms of membership seemed demanded, and a bond of union established between the numerous societies. The two brothers Wesley framed the memorable "General Rules of the Society." They are sufficiently familiar. They are date May 1, 1743. The fearful scenes of riot and personal violence with marvelous deliverances through which the brothers passed and their lay helpers would make a volume. Satan and emissaries were in extremity over the moral revolution being sought among the colliers of Kingswood and the townsfolk everywhere. The numbers now in Society cannot be ascertained, but in London alone there were over two thousand; while as the year 1743 closed there were forty-five itinerants in the field and many local preachers, all under the military-like direction of Wesley in storming the kingdom of darkness. *************************************
1 "Mutual Rights," Vol. 1. No. 21, July 6, 1829. ENDNOTES 2 Tyerman's "Life of Wesley," Harper and Brother, 1872, Vol. 1. p.20. 3 Whitehead's "Life," Vol. I p.259 4 Whitehead's " Life of John Wesley," Vol. II. p.34. 5 Watson's "Life of John Wesley," American edition, 1831, p.35. 6 Whitehead's "Life," Vol. II. p.45. 7 Ibid, p.82. 8 Stevens' "History,' Vol. I. p.108. 9 Whitehead's "Life," Vol. II. p.49. 10 Ibid. p.62. *************************************
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WESLEYAN HERITAGE Library M. E. Chu
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world over; as well as for contrast
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No pretension is made to literary s
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considered — The first missionary
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CHAPTER 19 1779-1781 — The "regul
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Was it mailed before or after he he
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the Methodist Societies, though thr
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The period from 1784 to 1792 will b
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ENDNOTES 1 Otherwise called the Pol
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His private Journal, which came int
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with the hope that, whenever such a
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ENDNOTES 1 Whitehead's "Life of the
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His father's health failing in 1734
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The period from 1739 to 1744 was a
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places. Stevens says the third Conf
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were necessary for an enduring orga
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METHODIST REFORM Edward J. Drinkhou
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chapel seats. Breaking bread in the
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severely, but not unjustly. Preachi
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ut for the children, the boys only
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leadership of the most self-asserti
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deliverance from a "Methodist curat
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sit apart, which had been violated
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1 Tyerman's "Life,'' Vol. III. p. 1
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a deed of this kind, that I have go
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arguments, except as it relates to
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as, it was, no doubt, sincere. The
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ordained Henry Moore and Thomas Ran
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Church. Upon this the meeting was a
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society in Plymouth. He was a man,
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nothing else save the Arminian Maga
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no longer." He was seriously sick d
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eached 2828. The membership was 76,
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* See Appendix to Dr. Kewley's "Inq
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He said soon after, "I will get up,
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short, and the design itself was sp
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week of Wesley's death he wrote: "M
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stewards, the admission and expulsi
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wrote like a mountain torrent. Stro
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present purpose reads: "But when on
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y the calendar, must be used wherev
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presidency the Conference would not
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1 Asbury's " Journal," Vol. II. p.1
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HISTORY OF METHODIST REFORM Synopti
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Commentary is an imperishable monum
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parent bodies will the mission of t
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ENDNOTES 1 She was a Friend, but he
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constantly devising new plans for i
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urst out, and one Daniel Shubetham
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insulted the representatives of the
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METHODIST REFORM Edward J. Drinkhou
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courtesy due him, was thought too p
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like Wesley, betrayed his ignorance
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delicate woman, died and was buried
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1 "History of Methodism," Vol. III.
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The respective theories are working
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or usages which had been most assai
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the ministry, its devotion and libe
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It is necessary to retrace steps to
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to interfere with the internal affa
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showed, in feasting at high dinners
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ENDNOTE 1 The plan has since been a
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into evil ways. Barbara Heck kept a
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which was the vogue of a large numb
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attended the ministry of both, conv
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thing which I seek, a circulation o
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ENDNOTES 1 Bangs' "History of the M
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13 Atkinson's "Methodism in America
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Philadelphia, George Shadford (to c
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Lednum has preserved the name of Jo
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y Methodists as a constant prayerfu
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the episcopal form of church govern
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1784, and he had regular work. He r
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of our national independence, who b
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strength of Methodism was in Maryla
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1 Lee's "History," p.56. ENDNOTES 2
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and their children, and they procee
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to men whose opinions disagreed wit
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Why do the printed Minutes take no
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ENDNOTES 1 Stevens says, "During th
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of our divisions; it was transcribe
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Mr. Wesley generally held a Confere
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under the necessity of abiding by i
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the Methodists. At twenty years of
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HISTORY OF METHODIST REFORM Synopti
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His references to the Conference of
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landly said, 'He is hard on us.' As
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and good sense so far predominated
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on so new a plan, he afterward susp
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of it are in the closing suggestion
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employing the terms "superintendent
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to be a mere formality, likely to r
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If any one will point out a more ra
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monotony, the "Pastorals" of Virgil
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ace, Eclipse is first, and that put
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next day, Sabbath, he reached, with
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esumed his labors, and died in Phil
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[6] is the material point. There is
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emarkable when it is considered tha
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our societies in the United States,
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eady to break with Wesley at any op
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ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
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9; at Holstein, May 13; at Amelia,
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will determine sufficient in a man
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crosses the mountains — "the firs
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The preachers having had great diff
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Eleven Conferences were appointed f
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But in one point, my dear brother,
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The letter itself now calls for ana
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continued to this day in the Method
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his testimony. Some writer during t
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it. Besides, even allowing that Cok
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1 "Life of Wesley," Vol. II. pp. 25
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segregation complained of, is inten
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Now cull from O'Kelly's "Apology" s
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In his pastoral relation he raised
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Council, is proving too much for ev
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Even so partisan a writer as Rev. D
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of his name in 1786, the fact that
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change of environment enables them
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[9] It will be discovered that ther
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[12] not mailed there, for the bish
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6 In the Dickins minutes of 1795 th
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HISTORY OF METHODIST REFORM Synopti
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are men of very considerable abilit
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Wesley's knowledge, and without his
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Wesley, otherwise I shall despair o
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In addition to these letters, the o
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It is noteworthy that neither Bangs
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1 "Defense of the Truth," p.23. END
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turning to Mr. Hutchinson, he said:
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obedience in one over another of hi
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Lee affirms that, during this event
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een received into full connection c
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in a resolution which Lee gives in
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founded 'We are far gone into poper
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subjection the membership. To this
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METHODIST REFORM Edward J. Drinkhou
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— he was receiving support from t
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Portsmouth. Regretting his sudden e
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eing a lay-revolt, that preachers w
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No such sleuth-hound can be let loo
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which measures were taken to triply
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Methodists, so in 1801 O'Kelly publ
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ENDNOTES 1 It is a noteworthy fact
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when actively employed, and provisi
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etween Front and Second streets, an
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
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The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
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ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
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McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
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apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
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command, when he told the elders no
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themselves to the ministry of the s
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church with true wisdom to combine
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Valentine Lucas, Alexander Clark, A
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General Conference of 1884 the Soci
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The report of the W. F. M. S. to th
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The General Conference of 1888 divi
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successful labors. The Board is reg
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While the various enterprises alrea
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scholars, 63; ordained native preac
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RESUME AND COMPARISON 1896 1897 GAI
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Art. 4th. As all men are essentiall
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Art. 10th. The government of every
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Art. 16th. Any government, that doe
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METHODIST REFORM Edward J. Drinkhou
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k. We want the right of peremptory