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History Of Methodist Reform, Volume I - Media Sabda Org

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which measures were taken to triply bar the Church against a recurrence of such a loss as came of<br />

the new Church movement, up to 1801, the Republican <strong>Methodist</strong>s about held their own, counting<br />

those who separated, but who did not return to the old Church from time to time. Meanwhile the<br />

controversy so thickened and the pamphleteering so increased that Asbury brought his accumulations<br />

for a swooping answer to the General Conference of 1800, and requested that a committee be<br />

appointed to edit a "Reply" to O'Kelly. Bangs makes no allusion to this item. Stevens summarizes<br />

it, but not correctly. As Rev. Nicholas Snethen figures so conspicuously in it, let him tell what was<br />

done, and who did it. And as his career is to be fully limned hereafter, it is necessary only to say that<br />

he was now a young preacher of splendid abilities, both with pen and tongue, who was admitted to<br />

the Conference "on trial" in 1794. He acknowledges that as a young preacher, in 1792-94, he was<br />

prejudiced to the extent of a firm belief that all the reformers of that day were bad men. "Motives<br />

and intentions, thoughts and designs, that were known only to God, were thus transmitted to me by<br />

my seniors and superiors as facts, and as such I received them, without reflection or examination.<br />

It is evident, therefore, that my mind was prejudiced against men I had never seen, not merely<br />

because they had done a peculiar act or held a certain opinion; but I was led to infer from my<br />

information that they were bad men, and whatever they might say and do in their vindication must<br />

go for nothing so long as this prejudice against their moral characters remained in my mind. All that<br />

those men could have said of the nature and tendencies of the existing powers, though its truth might<br />

have been as evident as the sun at noonday, would not have convinced me but that they were bad<br />

men. And while this prejudice remained, I must needs have thought I did God service in opposing<br />

them. . . . And how can a young man doubt what a bishop or a presiding elder shall tell him of a<br />

<strong>Reform</strong>er. It seems that there is hardly a besetment of our frail nature, that we are so seldom<br />

successful in guarding against, as evil surmisings. To question a man's motives is, indeed, infinitely<br />

easier than to answer his arguments." What a faithful portrait this is of the human heart and mind,<br />

and how it should be used as a mantle to cover a multitude of sins ascribed both to reformers and<br />

anti-reformers. Again his evidence direct as to the "Reply" to O'Kelly. "At the General Conference<br />

of 1800 Mr. Asbury presented a mass of materials and documents which he had prepared and<br />

collected as an answer to O'Kelly's 'Apology.' The Conference was not eager to accept them. But near<br />

the close of the session Philip Bruce, George Roberts, and Nicholas Snethen were chosen as a<br />

committee, with powers to compose such an answer as they might think proper from the papers<br />

furnished by Mr. Asbury. It was not Mr. Asbury, but the General Conference, which made the choice<br />

of me as the last member of the committee, and the youngest. To this choice Mr. Asbury did not<br />

object, though he well knew that I was what is now called a new-side man. My colleagues devolved<br />

the labor of the compilation, or abridgment, upon me, and in this humble task I think it likely that<br />

I made much of the language my own, but how much I could not now tell; for I have not seen either<br />

of the pamphlets these twenty-seven years. But the leading ideas in the quotations I am persuaded<br />

I spake not of myself. Young men were then taught, as they are now, if not that 'might is right,' that<br />

success is truth. The reader may perceive that in those days young writers, scarcely out of their<br />

novitiate, were quite as flippant in the use of the arguments drawn from our success as they are in<br />

these days," etc. And here is a stray fact. "No circumstance is more distinctly in my recollection than<br />

that Mr. Asbury conceived that the English preachers were of opinion that Mr. Wesley might recall<br />

him, and that some of them were disposed to use their influence to effect his recall. The documents<br />

I thought best in my answer to O'Kelly to suppress, and Mr. Asbury acquiesced."

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