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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 32<br />

Delegated General Conference; was it first suggested by Asbury, or Lee, or Snethen? — The<br />

suppression of individuality under forms of law leads to its clandestine assertion without law —<br />

Logical and philosophical reflections on the early <strong>Methodist</strong> preacher and the effects of the<br />

hierarchic system on him thoroughly analyzed — The sovereignty of government and that of the<br />

people contrasted — inventions in excuse of the former by Dr. Bond and others Asbury its<br />

personification; maneuvering with O'Kelly; reform ideas and the laity; preparation for the General<br />

Conference of 1792 — Lee's statistics, also Dickins' — The newly organized Protestant Episcopal<br />

Church lay-representative; the example disregarded by the <strong>Methodist</strong> Bishops.<br />

It was while Asbury was making his long circuit in New England named in the last chapter, that<br />

he records, under date July 7, 1791 (Jesse Lee was abundant in labors in this section, and at Lynn<br />

and Lynnfield the <strong>Methodist</strong>s had grown to 2200): "This day brother Jesse Lee put a paper in my<br />

hand proposing the election of not less than two, nor more than four preachers from each<br />

Conference, to form a General Conference in Baltimore in December, 1792, to be continued<br />

annually." It must be admitted that this is the first public suggestion of a delegated General<br />

Conference with a plan. Asbury probably had been revolving some method in his mind to meet the<br />

exigency which he could no longer defer nor thwart. Some years afterward Nicholas Snethen made<br />

a suggestion of a properly constituted delegated General Conference to Asbury, who urged him to<br />

advance it in the General Conference of 1804, which he did, but it was not adopted until 1808, and<br />

the first Conference of this character met in 1812. Lee's original suggestion was not adopted, and<br />

while Snethen admits that Asbury may have had some such plan in mind when he named his own<br />

to him, he says that Asbury did not make it known, or give him information of Lee's suggestion made<br />

nearly ten years before, so that Snethen's claim as originating the delegated Conference is well<br />

founded. It will be reviewed later. Ware says of Lee, "he was the best speaker in the Conference."<br />

<strong>Of</strong> commanding physique, of much natural intelligence, though not largely cultivated, deeply pious<br />

and laborious, with a willpower to overcome obstacles and assert his convictions, he was rapidly<br />

coming into leadership in the North, while O'Kelly was claiming the same attention in the South.<br />

They were agreed in their opposition to the Council, and for a call of a General Conference. The<br />

intelligent and pious among the laity were on the same side, so that Asbury, when he found that Dr.<br />

Coke was with the malcontents, yielded to the pressure, and consented to the assembling of the<br />

preachers in General Conference at Baltimore, December 1, 1792.<br />

The mind of the reader has necessarily been much absorbed with the ecclesiastics of Methodism<br />

so that the impression may obtain that there was little else doing but scheming among the<br />

"superintendents," and counter-scheming among the leading preachers. It could not be otherwise<br />

under such a system as that of Wesley and Asbury. The suppression of individuality under forms of<br />

law leads to its clandestine assertion without law. The violation of natural and Christian rights may<br />

seem to be a success under a hierarchy, and really conducive to prosperity, but opportunity comes<br />

and then the pent-up forces effervesce and explode, often with disastrous results. But the average

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