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History Of Methodist Reform, Volume I - Media Sabda Org

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It is noteworthy that neither Bangs nor Drew makes the slightest reference to this salient episode<br />

in Coke's career, intimately interwoven as it is with the history of American Methodism. Stevens<br />

gives no hint of it in his "<strong>History</strong> of the M. E. Church," and but a single line in his "<strong>History</strong> of<br />

Methodism," Vol. III., p. 339: "Coke's attempt with Bishop White to unite the <strong>Methodist</strong> and<br />

Protestant Episcopal Churches," and this furnishes no information. Is the old maxim correct: A<br />

suppression of the true is a suggestion of the false? Indeed, Bangs' is culpable in an effort to conceal<br />

the relations of Asbury and Coke at this time by quoting in full a letter from Asbury to Coke of the<br />

most amicable character, taken from Drew as though it had been written amid these events. The<br />

effort to conceal is found in that he suppresses the date of the letter, which Drew gives as<br />

[14]<br />

"Georgetown, February 12, 1791," a few lines in advance of the letter itself. Let it be examined<br />

and see if this letter was not written before Asbury could know of Coke's change of mind toward him<br />

in the Council matter and in the affair of the White-Seabury-Coke correspondence. Examining<br />

[15]<br />

Asbury's Journal, it is found that he was at Georgetown, S. C., on the date of the letter. He was<br />

expecting Dr. Coke at Charleston, which Asbury reached on the 15th, but Coke did not arrive until<br />

the 23d, hence this letter goes for nothing as to the ironical spirit of it.<br />

This chapter must close by completing the episode of the Coke letters to White and Seabury.<br />

Drew has told of the parting of Coke with Asbury and the preachers at New Castle, May 14 or 16,<br />

the first date the very day the Seabury letter was written. Asbury confirms what Drew says as gleaned<br />

from Coke's papers, and gives the date of departure as the 16th of May. "I rode to New Castle and<br />

had the last interview with Dr. Coke." That is all. The next day he rode to Philadelphia and opened<br />

the Conference. He gives a fragment about Hammett: "Mr. Hammett came from Charleston with<br />

wonderful lists of petitioners desiring his return; to this so far as I had to say, I submitted; but — I<br />

see and hear many things that might wound my spirit; if it were not that the Lord bears me up above<br />

all." He went to New York and held the Conference. Hammett was there also. "Mr. Hammett's<br />

preaching was not well received. . . . I expect some things will be retailed to my disadvantage. Be<br />

it so — I trust the Lord."<br />

Did he know of the Coke letter to White when he bid him adieu at New Castle? It is extremely<br />

probable, if not certain. The presence of the "other preachers" may have deterred reference to it, or<br />

Asbury may have been politic enough to keep silence, a gift he had at opportune times. Comparing<br />

such data as are at hand, and it is established that Bishop White's letter to Coke in answer was<br />

received at Philip Rogers' between the departure of Coke from Baltimore, May 2, and Asbury's<br />

departure after the Conference had adjourned. It was handed to Asbury by Rogers as, in his<br />

estimation, the proper custodian. Bishop White says that he ascertained his letter "was opened in his<br />

[Coke's] absence" by Asbury, and with true Christian courtesy endeavors to extenuate it. Was Asbury<br />

justified in this act? Only as White has put it: "Such a freedom being understood, as I supposed, to<br />

arise out of the connection between the two gentlemen. But for this part of the statement I cannot<br />

vouch." Their relations at this time, to the contrary, were strained. Coke's sermon on Wesley had<br />

greatly displeased Asbury, most of the preachers, and the people. Would Coke have opened a letter<br />

addressed to Asbury in like circumstances? It must be confessed that it is likely that he would. It is<br />

material only as offsetting the contention of those who are satisfied to believe that not only were<br />

these "joint superintendents" always on friendly terms, but would not think of violating conventional<br />

proprieties with each other. Asbury opened the letter, and what a revelation it contained! The plotter<br />

is now a marplot. Is even McCaine's language, vitriolic as were the droppings from his pen at times,

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