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History Of Methodist Reform, Volume I - Media Sabda Org

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In addition to these letters, the one intended to emphasize his use of Wesley's death and the "ill<br />

treatment" of him by Asbury and the Conference (a grave error of judgment as it turned out), and the<br />

other to stiffen O'Kelly in his opposition to the Council, and for the call of a General Conference (but<br />

it will be seen that he proved false to O'Kelly at the General Conference of 1792 itself despite these<br />

professions), the reader will not be master of the whole situation without also citing from a letter<br />

Asbury had written to O'Kelly about this time: "Let all past conduct between thee and me be buried,<br />

and never come before the Conference or elsewhere; send me the dove. I saw thy face was not<br />

toward me in all the Council, therefore did not treat thee with that respect due to one who had<br />

suffered so much for the cause of truth and liberty. I wrote to the Doctor [Coke] that if he came here<br />

again he would see trouble." [9]<br />

So much is seen in these affectionate epistles, so childlike and guileless, that one marvels that they<br />

could emanate from men of pronounced piety and intelligence; and they show also how unsupported<br />

is Dr. Emory's averment in the "Defense of Our Fathers," that O'Kelly "took special pains to enlist<br />

Dr. Coke in his views, and to produce disaffection between him and Bishop Asbury." It is true only<br />

in that O'Kelly gave Coke, in his London letters, the news from America, but Coke needed no efforts<br />

to awaken him to the situation as opportune for him to recover lost ground of authority. Alexander<br />

McCaine accurately measured the three men when he says: "The fact is, these two ecclesiastical<br />

leaders, in their struggle for power, were afraid of Mr. O'Kelly, and each took 'special pains' that this<br />

gentleman's influence might be thrown into his scale." The letters are the sufficient proof. Dr. Coke<br />

[10]<br />

was in the greatest hurry of his life to get to London, for reasons already traversed and more than<br />

suspected by his British brethren; but he must lay his American train carefully and apply a<br />

slow-match till he could return. May 4, 1791, was a very busy day with him at Wilmington, despite<br />

his indisposition. He issued a circular, which he distributed as far as he deemed prudent, in which<br />

he says: "Five things we have in view. 1. The abolition of the arbitrary aristocracy. 2. The investing<br />

of the nomination of the presiding elders in the Conference of the districts. 3. The limitation of the<br />

districts to be invested in the General Conference. 4. An appeal allowed each preacher on the reading<br />

of the stations. 5. A General Conference of at least two-thirds of the preachers as a check upon<br />

everything. But a good superintendent will not do wrong, you fear. I answer a good superintendent<br />

is but a man, and a man is fond of power. But a good superintendent may become a tyrant, or be<br />

[11]<br />

succeeded by one. Oh, stand up for liberty, be friends of mankind in all things." He had become<br />

a radical of the radicals and he does not mince his words. What a strange spectacle of human nature<br />

he presents, and how all ideas of consistency and constancy are shattered by his subsequent conduct!<br />

The foot-note from Drew sets forth that he went from Wilmington to Philadelphia, where he<br />

remained nine days. It was during this time that he had his two interviews with Bishop White in the<br />

presence of Dr. Magaw. There are two sources of information as to the interviews: letters of Bishop<br />

White himself and disclosures made by his biographer recently, Julius H. Ward. July 30, 1804,<br />

Bishop White wrote a letter in answer to one of inquiry received by him, June 27, from Philadelphia.<br />

The Bishop states in substance the reasons he was led to make Dr. Coke's letter to him known: "I<br />

found myself under a necessity of stating facts in order to guard against misrepresentation. In the<br />

spring of the year 1791 I received a letter from Dr. Coke on the subject of uniting the <strong>Methodist</strong><br />

society with the Protestant Episcopal Church. An answer was returned. In consequence of which Dr.<br />

Coke made me a visit, having not then received my letter, but having heard that I had written." He<br />

then gives a brief of the plan as outlined in Dr. Coke's letter, and adds: "This intercourse was

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