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History Of Methodist Reform, Volume I - Media Sabda Org

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Wesley's knowledge, and without his recommendation or consent, either then or any time thereafter.<br />

"He, being pressed by our friends on this side of the water for ministers to administer the sacraments<br />

to them . . . went farther I am sure than he would have gone if he had foreseen some events which<br />

followed. And this I am now certain of — that he is now sorry for the separation." Went farther in<br />

what? The organization of an Independent Church? No; but in the ordinations for America, and in<br />

view of the abuse of his confidence in this respect he is now sorry for the separation. And for the<br />

truth of it, unquestioned collateral evidence has been submitted, that he repented with tears of his<br />

proceedings for America. "But what can be done for a reunion, which I wish for, and to accomplish<br />

which I have no doubt Mr. Wesley would use his influence to the utmost?" Dr. Emory, it has been<br />

found, demanded the proof that this letter of Coke's was written with Wesley's privity. He and his<br />

friends can accept either horn of the dilemma. Dr. Coke either here utters matters of fact, or he<br />

invented the statement. If the former, then Coke and Wesley had talked of this scheme before Coke<br />

left England; and, if so, farther, there is but one conceivable motive for it: Coke suggested to Wesley<br />

that in this way Asbury could be brought into subjection again, at least to the extent of recognizing<br />

Wesley, by the restoration of Coke to full coordinate authority with Asbury as Episcopalian bishops.<br />

If this is not satisfactory, then Dr. Coke invented the statement that Wesley would use his influence<br />

to the utmost to accomplish it. It is a serious matter to affirm that he did invent it; but his<br />

tergiversations and other freakish features in association with his aspirations to be a real, live<br />

Episcopalian bishop show that he was capable of it; and, unfortunately for his apologist, it is the<br />

alternative in this case.<br />

Rev. Dr. Kewley, who is primarily responsible for the statement that Coke's letter to White was<br />

written with the privity of Wesley, Alexander McCaine says, was born in Europe, classically<br />

educated, and was intended for the Romish priesthood. He studied medicine, went to the West<br />

Indies, and afterward came to the United States. He professed conversion under the preaching of<br />

McCaine and joined the <strong>Methodist</strong> Episcopal Church, relinquished the practice of medicine, and was<br />

received into the traveling connection, where he remained a year or more. He then joined the<br />

Protestant Episcopal Church, and pronounced upon it a pervert's extravagant eulogy. Finally he left<br />

it, following his logical ultimates, and returned to the bosom of Rome, whence he originally came.<br />

The reader may determine whether such a career intrinsically impeaches his veracity in general.<br />

[1]<br />

McCaine put this record in contrast with that of Dr. John Emory, and although the changes in his<br />

career are on a different line, one can scarcely avoid the conclusion, that if fatal to Kewley's general<br />

veracity they are also fatal to Emory's; but no one not bitterly prejudiced will accept either<br />

conclusion. What then? Kewley's averment is worthy of credence unless it can be shown to be<br />

[2]<br />

antecedently improbable. But just the contrary is the fact. It has been found that the relations of<br />

Wesley and Coke and Asbury at the time were such as to make Wesley ready to entertain such a<br />

proposition as Coke may have suggested to him, so that he felt justified in affirming that he had "no<br />

doubt" of his approval of it.<br />

It is a fact that the proposition was made, that Coke held two interviews with Bishop White in the<br />

[3]<br />

presence of Rev. Dr. Magaw, who, though a clergyman of the Protestant Episcopal Church, was<br />

on intimate terms with both Coke and Asbury, and the former, at least, often preached in his pulpit.<br />

It is antecedently probable that in these interviews Coke was more unreserved than in his letter. That<br />

Wesley, whose decease was now known, made parts of the conversations is also known, for Bishop<br />

[4]<br />

White so declares. If, then, Wesley's endorsement of the plan was so enlarged upon by Coke in

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