History Of Methodist Reform, Volume I - Media Sabda Org

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Thus you see that I have made a bold venture on your honor and candor, and have opened my whole heart to you on the subject as far as the extent of a small letter will allow me. If you put equal confidence in me, you will find me candid and faithful. I have notwithstanding been guilty of inadvertences. Very lately I found myself obliged (for the pacifying of my conscience) to write a penitential letter to the Rev. Mr. Jarratt, which gave him great satisfaction; and for the same reason I must write another to the Rev. Mr. Pettigrew. When I was last in America I prepared and corrected a great variety of things for our magazine, indeed almost everything that was printed, except some loose hints which I had taken of one of my journeys, and which I left in my hurry with Mr. Asbury, without any correction, entreating him that no part of them might be printed which could be improper or offensive. But through great inadvertency (I suppose) he suffered some reflections on the characters of the two above mentioned gentlemen to be inserted in the magazine, for which I am very sorry; and probably shall not rest till I have made my acknowledgments more public — though Mr. Jarratt does not desire it. I am not sure whether I have not also offended you, sir, by accepting one of the offers made me by you and Dr. Magaw of the use of one of your churches, about six years ago, on my first visit to Philadelphia, without informing you of our plan of separation from the Church of England. If I did offend, (as I doubt I did, especially from what you said to Mr. Richard Dallam of Abingdon,) I sincerely beg yours and Dr. Magaw's pardon. I'll endeavor to amend. But, alas! I am a frail, weak creature. I will intrude no longer at present. One thing only I will claim from your candor: that if you have no thought of improving this proposal, you will burn this letter and take no more notice of it, (for it would be a pity to have us entirely alienated from each other if we cannot unite in the manner my ardent wishes desire,) but if you will further negotiate business, I will explain my mind still more fully to you on the probabilities of success. In the meantime permit me, with great respect, to subscribe myself, right reverend sir, Your very humble servant in Christ, Thomas Coke. The Rt. Rev. Father in God, Bishop White. Richmond, April 24, 1791. P. S. You must excuse interlineations, etc. I am just going into the country and have no time to transcribe. The salient points of this remarkable letter challenge brief comment, though several of them have already been cited for evidential purposes. "I am not sure but that I went further in the separation of our Church in America than Mr. Wesley intended . . . he did not intend that our entire separation should take place." The language is too plain to be misunderstood, and its implications are certain. The act of separation at the Christmas Conference was the act of Coke and Asbury, and was without
Wesley's knowledge, and without his recommendation or consent, either then or any time thereafter. "He, being pressed by our friends on this side of the water for ministers to administer the sacraments to them . . . went farther I am sure than he would have gone if he had foreseen some events which followed. And this I am now certain of — that he is now sorry for the separation." Went farther in what? The organization of an Independent Church? No; but in the ordinations for America, and in view of the abuse of his confidence in this respect he is now sorry for the separation. And for the truth of it, unquestioned collateral evidence has been submitted, that he repented with tears of his proceedings for America. "But what can be done for a reunion, which I wish for, and to accomplish which I have no doubt Mr. Wesley would use his influence to the utmost?" Dr. Emory, it has been found, demanded the proof that this letter of Coke's was written with Wesley's privity. He and his friends can accept either horn of the dilemma. Dr. Coke either here utters matters of fact, or he invented the statement. If the former, then Coke and Wesley had talked of this scheme before Coke left England; and, if so, farther, there is but one conceivable motive for it: Coke suggested to Wesley that in this way Asbury could be brought into subjection again, at least to the extent of recognizing Wesley, by the restoration of Coke to full coordinate authority with Asbury as Episcopalian bishops. If this is not satisfactory, then Dr. Coke invented the statement that Wesley would use his influence to the utmost to accomplish it. It is a serious matter to affirm that he did invent it; but his tergiversations and other freakish features in association with his aspirations to be a real, live Episcopalian bishop show that he was capable of it; and, unfortunately for his apologist, it is the alternative in this case. Rev. Dr. Kewley, who is primarily responsible for the statement that Coke's letter to White was written with the privity of Wesley, Alexander McCaine says, was born in Europe, classically educated, and was intended for the Romish priesthood. He studied medicine, went to the West Indies, and afterward came to the United States. He professed conversion under the preaching of McCaine and joined the <strong>Methodist</strong> Episcopal Church, relinquished the practice of medicine, and was received into the traveling connection, where he remained a year or more. He then joined the Protestant Episcopal Church, and pronounced upon it a pervert's extravagant eulogy. Finally he left it, following his logical ultimates, and returned to the bosom of Rome, whence he originally came. The reader may determine whether such a career intrinsically impeaches his veracity in general. [1] McCaine put this record in contrast with that of Dr. John Emory, and although the changes in his career are on a different line, one can scarcely avoid the conclusion, that if fatal to Kewley's general veracity they are also fatal to Emory's; but no one not bitterly prejudiced will accept either conclusion. What then? Kewley's averment is worthy of credence unless it can be shown to be [2] antecedently improbable. But just the contrary is the fact. It has been found that the relations of Wesley and Coke and Asbury at the time were such as to make Wesley ready to entertain such a proposition as Coke may have suggested to him, so that he felt justified in affirming that he had "no doubt" of his approval of it. It is a fact that the proposition was made, that Coke held two interviews with Bishop White in the [3] presence of Rev. Dr. Magaw, who, though a clergyman of the Protestant Episcopal Church, was on intimate terms with both Coke and Asbury, and the former, at least, often preached in his pulpit. It is antecedently probable that in these interviews Coke was more unreserved than in his letter. That Wesley, whose decease was now known, made parts of the conversations is also known, for Bishop [4] White so declares. If, then, Wesley's endorsement of the plan was so enlarged upon by Coke in
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WESLEYAN HERITAGE Library M. E. Chu
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METHODIST REFORM Edward J. Drinkhou
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world over; as well as for contrast
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No pretension is made to literary s
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considered — The first missionary
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CHAPTER 19 1779-1781 — The "regul
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Was it mailed before or after he he
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the Methodist Societies, though thr
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The period from 1784 to 1792 will b
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ENDNOTES 1 Otherwise called the Pol
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His private Journal, which came int
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with the hope that, whenever such a
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ENDNOTES 1 Whitehead's "Life of the
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His father's health failing in 1734
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The period from 1739 to 1744 was a
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1 "Mutual Rights," Vol. 1. No. 21,
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places. Stevens says the third Conf
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were necessary for an enduring orga
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chapel seats. Breaking bread in the
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severely, but not unjustly. Preachi
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ut for the children, the boys only
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leadership of the most self-asserti
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deliverance from a "Methodist curat
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sit apart, which had been violated
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1 Tyerman's "Life,'' Vol. III. p. 1
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a deed of this kind, that I have go
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arguments, except as it relates to
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as, it was, no doubt, sincere. The
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ordained Henry Moore and Thomas Ran
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Church. Upon this the meeting was a
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society in Plymouth. He was a man,
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nothing else save the Arminian Maga
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no longer." He was seriously sick d
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eached 2828. The membership was 76,
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* See Appendix to Dr. Kewley's "Inq
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He said soon after, "I will get up,
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short, and the design itself was sp
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week of Wesley's death he wrote: "M
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stewards, the admission and expulsi
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wrote like a mountain torrent. Stro
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present purpose reads: "But when on
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y the calendar, must be used wherev
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presidency the Conference would not
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1 Asbury's " Journal," Vol. II. p.1
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HISTORY OF METHODIST REFORM Synopti
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Commentary is an imperishable monum
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parent bodies will the mission of t
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ENDNOTES 1 She was a Friend, but he
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constantly devising new plans for i
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urst out, and one Daniel Shubetham
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insulted the representatives of the
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courtesy due him, was thought too p
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like Wesley, betrayed his ignorance
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delicate woman, died and was buried
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1 "History of Methodism," Vol. III.
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The respective theories are working
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or usages which had been most assai
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the ministry, its devotion and libe
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It is necessary to retrace steps to
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to interfere with the internal affa
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showed, in feasting at high dinners
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ENDNOTE 1 The plan has since been a
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into evil ways. Barbara Heck kept a
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which was the vogue of a large numb
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attended the ministry of both, conv
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thing which I seek, a circulation o
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ENDNOTES 1 Bangs' "History of the M
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13 Atkinson's "Methodism in America
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Philadelphia, George Shadford (to c
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Lednum has preserved the name of Jo
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y Methodists as a constant prayerfu
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the episcopal form of church govern
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1784, and he had regular work. He r
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of our national independence, who b
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strength of Methodism was in Maryla
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1 Lee's "History," p.56. ENDNOTES 2
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and their children, and they procee
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to men whose opinions disagreed wit
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Why do the printed Minutes take no
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ENDNOTES 1 Stevens says, "During th
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of our divisions; it was transcribe
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Mr. Wesley generally held a Confere
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under the necessity of abiding by i
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the Methodists. At twenty years of
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HISTORY OF METHODIST REFORM Synopti
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His references to the Conference of
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landly said, 'He is hard on us.' As
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and good sense so far predominated
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on so new a plan, he afterward susp
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of it are in the closing suggestion
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employing the terms "superintendent
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to be a mere formality, likely to r
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If any one will point out a more ra
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monotony, the "Pastorals" of Virgil
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ace, Eclipse is first, and that put
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next day, Sabbath, he reached, with
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esumed his labors, and died in Phil
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[6] is the material point. There is
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emarkable when it is considered tha
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our societies in the United States,
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eady to break with Wesley at any op
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ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
Page 259 and 260: 9; at Holstein, May 13; at Amelia,
Page 261 and 262: METHODIST REFORM Edward J. Drinkhou
Page 263 and 264: will determine sufficient in a man
Page 265 and 266: crosses the mountains — "the firs
Page 267 and 268: The preachers having had great diff
Page 269 and 270: Eleven Conferences were appointed f
Page 273 and 274: But in one point, my dear brother,
Page 275 and 276: The letter itself now calls for ana
Page 277 and 278: continued to this day in the Method
Page 279 and 280: his testimony. Some writer during t
Page 281 and 282: it. Besides, even allowing that Cok
Page 283 and 284: 1 "Life of Wesley," Vol. II. pp. 25
Page 285 and 286: segregation complained of, is inten
Page 287 and 288: Now cull from O'Kelly's "Apology" s
Page 289 and 290: In his pastoral relation he raised
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Page 293 and 294: Even so partisan a writer as Rev. D
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Page 299 and 300: change of environment enables them
Page 301 and 302: [9] It will be discovered that ther
Page 303 and 304: [12] not mailed there, for the bish
Page 305 and 306: 6 In the Dickins minutes of 1795 th
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Page 309: are men of very considerable abilit
Page 313 and 314: Wesley, otherwise I shall despair o
Page 315 and 316: In addition to these letters, the o
Page 317 and 318: It is noteworthy that neither Bangs
Page 319 and 320: 1 "Defense of the Truth," p.23. END
Page 323 and 324: turning to Mr. Hutchinson, he said:
Page 325 and 326: obedience in one over another of hi
Page 327 and 328: Lee affirms that, during this event
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Page 333 and 334: in a resolution which Lee gives in
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Page 337 and 338: subjection the membership. To this
Page 341 and 342: — he was receiving support from t
Page 343 and 344: Portsmouth. Regretting his sudden e
Page 345 and 346: eing a lay-revolt, that preachers w
Page 347 and 348: No such sleuth-hound can be let loo
Page 349 and 350: which measures were taken to triply
Page 351 and 352: Methodists, so in 1801 O'Kelly publ
Page 353 and 354: ENDNOTES 1 It is a noteworthy fact
Page 357 and 358: when actively employed, and provisi
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
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The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
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ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
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McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
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apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
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command, when he told the elders no
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themselves to the ministry of the s
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church with true wisdom to combine
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Valentine Lucas, Alexander Clark, A
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General Conference of 1884 the Soci
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The report of the W. F. M. S. to th
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The General Conference of 1888 divi
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successful labors. The Board is reg
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While the various enterprises alrea
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scholars, 63; ordained native preac
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RESUME AND COMPARISON 1896 1897 GAI
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Art. 4th. As all men are essentiall
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Art. 10th. The government of every
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Art. 16th. Any government, that doe
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k. We want the right of peremptory
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