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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 31<br />

Full text of Dr. Coke's letter to Bishop White; proofs that it was written before his knowledge of<br />

Wesley's death; curious facts about it; and a full analysis of its contents; Dr. Kewley's connection<br />

with its publication; how it came into public knowledge, and how Asbury came into possession of<br />

Bishop White's answer before Dr. Coke — Dr. Coke maneuvering with the preachers and O'Kelly<br />

to outwit Asbury; Asbury in turn makes overtures to Coke — Bangs' futile effort to show kindly<br />

relations between them at this time; proof to the contrary — Did Asbury know of the White letter<br />

when he bid adieu to Coke at New Castle? surmises make it probable that he did, and the finesse<br />

between them; Asbury humbles Coke, and in 1792 they act together against O'Kelly.<br />

The letter of Dr. Coke to Bishop White, which was largely the subject of the last chapter, is so<br />

important, and has cost Dr. Emory and other apologists so much labor in futile efforts to minify it<br />

or explain it away, that it is deemed best to corporate it in the running text of this <strong>History</strong>. It is as<br />

follows, the 'italics' (single quotes) being those found in Bishop White's attested copy:<br />

Right Reverend Sir, — Permit me to intrude a little upon your time, upon a subject of great<br />

importance.<br />

You, I believe, are conscious that I was brought up in the Church of England, and have been<br />

ordained a presbyter of that church. For many years I was prejudiced, even I think to bigotry, in favor<br />

of it; but through a variety of causes and incidents, to mention which would be tedious and useless,<br />

my mind was exceedingly biased on the other side of the question. In consequence of this, I am not<br />

sure but I went further 'in the separation of our church' in America than Mr. Wesley, from whom<br />

I had received my commission, did intend. He did indeed solemnly invest me, as far as he had a right<br />

so to do, with episcopal authority, but did not intend, I think, that our entire separation should take<br />

place. He being pressed by our friends on this side the water for ministers to administer the<br />

sacraments to them, (there being very few clergy of the Church of England in the states,) went<br />

farther, I am sure than he would have gone, if he had foreseen some events which followed. And this<br />

I am certain of — that he is now sorry for the separation.<br />

But what can be done for a reunion, which I wish for, and to accomplish which, Mr. Wesley, I<br />

have no doubt, would use his influence to the utmost? The affection of a very considerable number<br />

of the preachers and most of the people, is very strong toward him, notwithstanding 'the excessive<br />

ill usage he received from a few'. My interest also is not small and both his and mine would readily,<br />

and to the utmost, be used to accomplish that (to us) very desirable object; if a readiness were shown<br />

by the bishops of the Protestant Episcopal Church to reunite.<br />

It is even to your church an object of great importance. We have now above 60,000 adults in our<br />

society in these states; and about 250 traveling ministers and preachers; besides a great number of<br />

local preachers, far exceeding the number of traveling preachers, and some of these local preachers

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