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History Of Methodist Reform, Volume I - Media Sabda Org

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ENDNOTES<br />

1 McCaine's "Letters on the M. E. Church," p. 143.<br />

2 Wesley never would have tolerated such a double character, and did not in the case of Coke,<br />

inasmuch as he looked upon him and Asbury, and Whatcoat, and others, to the day of his death, as<br />

subject to him, and an integral part of British Methodism, thus giving another tacit proof of his utter<br />

repudiation of Asbury's Separation from him and the Church of England. The fact of separation<br />

remained, but by no act or word of his did Wesley recognize it.<br />

3 If omission of Coke's name from the Conference minutes was counted a severe penalty for the year<br />

1789, then Emory's explanation of the omission of his name in 1786 as a mere clerical error, or to<br />

note Coke's absence in Nova Scotia, is not satisfactory, for the idea of penalty must be associated<br />

with it also. McCaine so considered it, and his position that it was punitive, for the part he took in<br />

the Christmas Conference, is not so easily disposed of. And it is singular that no one of the historians<br />

of Methodism took any account of it until McCaine called attention to it. If, however, it was a<br />

punitive act by the Conference of 1785, omitting his name for 1786, it is equally difficult to<br />

understand why both Moore and Tyerman make no reference to it. Emory plays the part of a trickster<br />

in logic when he charges that McCaine alleged that the omission occurred in 1785, and then<br />

triumphantly showing that the omission occurred in 1786. McCaine made no such allegation for<br />

1785, but for 1786, and the minutes bear him out in it, as the writer has personally verified from the<br />

British minutes.<br />

4 "General Conference Debates," 1844, p. 179.<br />

5 Hammett had appealed to the British Conference for sympathy and aid early in 1792, but Coke was<br />

now among them, and had changed his mind as to Hammett, and influenced them against his appeal.<br />

The Conference made official answer by addressing a letter, not to Hammett, but: "To Mr. Asbury,<br />

and all the American preachers." (In passing, the reader will not fail to note how this official letter<br />

carefully eschews both the "office" of Bishop Asbury, and the name <strong>Methodist</strong> Episcopal Church.)<br />

One paragraph of it only need be cited: "They esteem union and concord among brethren as one of<br />

the greatest blessings, and therefore do most deeply disapprove of the Schism which Wm. Hammett<br />

has made in the city of Charleston, and do acknowledge no farther connection with him who could<br />

attempt to rend the body of Christ.<br />

See Kewley's pamphlet, p. 32.<br />

"Signed in behalf of the Conference,<br />

"Alex Mather, President,<br />

"Thomas Coke, Secretary.<br />

"London, August 15, 1792."

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