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History Of Methodist Reform, Volume I - Media Sabda Org

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will determine sufficient in a man not entirely lost to all self-respect. The course of its events as<br />

framed by Asbury was closely observed by both Coke and Wesley, and correspondents were not<br />

wanting to keep them posted, often no doubt with some exaggerations of Asbury's career of<br />

undisputed leadership and autocratic domination.<br />

Other missionaries were appointed to the West Indies, to which Coke again turned his attention,<br />

and soon after the English Conference of 1788 they set sail for Barbados. Dr. Coke, with Hammett<br />

as his leading man, whose abilities were of the most pronounced type and his piety stamped with<br />

fervor and zeal, continued his labors among these islands until late in January, 1789. Coke afterward<br />

published a volume covering this period. It will not be concluded that alienation between Wesley,<br />

Coke, and Asbury had reached the pitch of estrangement of worldly men. As Christians they<br />

maintained relations by letter exchange. Asbury courted if it was politic to do so under a sincere<br />

admiration for both of his contemporaries, now that he was securely fixed in his Primacy. There are<br />

not wanting, however, evidences of the triangular movements of the three on the ecclesiastical<br />

chessboard, Asbury to retain, and Wesley and Coke to recover, lost prestige and position in America.<br />

Drew, Coke's biographer, states that Coke, with Hammett, arrived at Port Royal in Jamaica, January<br />

[1]<br />

19, 1790, and "once more sailed for the continent. He reached Charleston, S. C., on the 24th of<br />

February, 1789, at which place he expected to meet Mr. Asbury, who was to come thither for that<br />

purpose by previous appointment. But as their voyage had exceeded the time of their respective<br />

calculations, Mr. Asbury had left the place a few days prior to his arrival, and proceeded on his way<br />

to Georgia, that he might be present at the approaching Conference. Dr. Coke instantly followed,<br />

and, by making extraordinary exertions, overtook him on the road, and became his companion<br />

through the remaining part of the journey."<br />

Asbury, when he parted with Dr. Coke, May 22, 1787, retired to the country on Long Island, N.<br />

Y. Here he repaired his spiritual estate, for his deep religious experience of the things of God he<br />

never suffered to lapse. His personal acceptance through Christ in a clear assurance he valued first,<br />

then the conversion of souls, and then the "care of all the churches" under a persuasion that he was<br />

called of God to oversee them all and direct the preachers scattered over a continent according to his<br />

"godly judgment," and would brook no interference with what he regarded as an apostolic authority.<br />

The whole structure of his character led him into this groove, utterly blind to his own assumptions<br />

and to the baleful consequences of such unamenable executive power. When they cropped out it<br />

never occurred to him to modify himself as a remedy, but he put it down to the weakness, jealousy,<br />

pride, ambition, or the want of religion in the obstructionists. He turns his horse southward again.<br />

June 28, came to York, Pa., and says: "I found it necessary to stop brother Hickson from going to<br />

Nova Scotia." The next day, "I was in prayer until midnight. O Lord, make me all life and love and<br />

patience and resignation under the troubles of the Church, and disappointments of its ministers." The<br />

General Superintendency and the itinerant plan were the very apple of Asbury's eye, in fact the<br />

gospel itself. Snethen says pertinently: "All men do not, cannot, judge alike of their own sincerity<br />

and impartiality. Whenever Mr. Asbury was accused of partiality, his standing reply was, 'I am set<br />

for the defense of the gospel,' meaning the traveling plan; but it so happened that this defense was<br />

identical with the defense of the unlimited power which he held for life. He was personally interested<br />

in every case of this kind." And, mayhap, he was meeting, step by step, other troubles. Lee, who was<br />

in full accord with the doings of the Christmas Conference, at least until after his own defeat for the<br />

bishopric by Whatcoat, gives some hints: "This step of receding from the above engagement [with

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