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History Of Methodist Reform, Volume I - Media Sabda Org

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ENDNOTES<br />

1 Dr. Scudder, in his "American Methodism," 8vo, cloth, 1870, illustrated, furnishes a conspicuous<br />

instance how pseudo-<strong>Methodist</strong> historians draw upon their imagination for their facts. In Chap. XII.,<br />

he describes at length the substance of an interview between Asbury and Lee at this time, so adroitly<br />

framed as to mislead Rev. G. C. Bacon in his booklet on the "Polity of the M. E. Church, and the<br />

Baltimore Conference resolutions of 1895,'' into quoting from Scudder a section of this imaginary<br />

conversation of Asbury and Lee as fact and not fiction. Scudder is full of errors, notably locating<br />

Strawbridge's log church "in Fairfax County, Va.," etc., etc. His book is a literary romance, but<br />

utterly unreliable for reference.<br />

2 The General Conference of the <strong>Methodist</strong> Episcopal Church, South, in 1866, also ordered its<br />

republication, but if published it is not used. The people called <strong>Methodist</strong>s "are not Episcopalians,<br />

and if they were legislators they would not have the sham of it, not even the title "Bishop," for the<br />

plain, godly Superintendent, Wesley intended."<br />

3 Atkinson's <strong>History</strong>," p. 95.<br />

4 Bangs' "Life of Garrettson," pp. 150-187.<br />

5 Jesse Lee's account differs somewhat from this view, but what he says cannot invalidate<br />

Garrettson's own declarations. Lee says "Mr. Wesley had given directions for brother F. Garrettson<br />

to be ordained a superintendent for Nova Scotia; but when the business was taken into consideration,<br />

some of the preachers insisted that if he was ordained for that station he should confine himself<br />

wholly to that place for which he was set apart, and not be at liberty to return again to this part of the<br />

country. Mr. Garrettson did not feel free to enter into an obligation of that kind, and chose rather to<br />

continue as he was, and therefore he was not ordained." It may be assumed that the preachers who<br />

offered such an argument echoed the views of Asbury, and thus only confirm the conjecture that he<br />

could not brook another superintendent on the American continent. It does not seem probable,<br />

however, that Garrettson had given any reason for such an argument, inasmuch as he knew full well<br />

that he would be under Wesley a Superintendent for Nova Scotia alone, just as he set apart Coke,<br />

and through him, Asbury, as superintendents for America, and afterward Mather as Superintendent<br />

for Scotland. If, however, he did make the point alleged, and would not be circumscribed, then the<br />

case simply antedated by one hundred years the recent one of Bishop Taylor, who claimed to be a<br />

full-fledged bishop, while the General Conference finally interpreted that he was only a missionary<br />

bishop for Africa.<br />

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