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History Of Methodist Reform, Volume I - Media Sabda Org

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obliged to acknowledge that I acted under your direction, or suffer me to sink under the weight of<br />

my enemies, with, perhaps, your brother at the head of them." The very exigency had occurred.<br />

Guileless, and true as the magnet to steel, Wesley came to his relief against his brother Charles and<br />

the other "enemies" in the American matter. Coke had not failed to emphasize the fact, made such<br />

at his own instance, as offsetting any other infractions of Wesley's orders, that the American<br />

preachers had resolved "During the life of Mr. Wesley, we acknowledge ourselves his sons in the<br />

gospel, ready in matters belonging to church government to obey his commands." It was a salvo very<br />

dear to him and largely condoned the irregularities of Coke and the obstreperous temperament of<br />

Asbury. Wesley accordingly took part in the newspaper bout, and declared over his own name: "I<br />

believe Dr. Coke is as free from ambition as from covetousness. He has done nothing rashly that I<br />

know; but he has spoken rashly, which he retracted the moment I spoke to him of it. He is now such<br />

a right hand to me as Thomas Walsh was. If you will not or cannot help me yourself, do not hinder<br />

those who can and will." It was addressed to his brother Charles.<br />

There is not a syllable in Wesley's Journal about these matters, and the English Conference itself,<br />

which was opened July 26, 1785, was dismissed with a few lines. The apologists of Coke and Asbury<br />

have, however, seized upon this deliverance of Wesley as a full and satisfactory endorsement of the<br />

Christmas Conference doings. It is the straw at which the drowning man catches. Examined<br />

critically, however, and it is found as unreliable as such a straw, logically speaking. The reader is<br />

requested to remember references in this history and put in juxtaposition Wesley's verdict as to Coke<br />

then and now. Then he found him ambitious. Then he knew him to be rash and often rebuked him.<br />

Now he is eighty-two years old and has a friend in peril. Now he does not know all the facts as<br />

consequents of the Christmas Conference, or he could not and would not have attempted this<br />

vindication of Dr. Coke. A writer who cannot be charged with bias against Dr. Coke says of this<br />

vindication of Wesley, "It has been confidently quoted to refute the allegation that at the Christmas<br />

Conference Coke exceeded the authority with which Wesley invested him. Had Mr. Wesley known<br />

that Coke claimed he ordained Asbury a Bishop, would he thus have exculpated him from the charge<br />

of rashness? [3]<br />

Time must be taken to restate the true logical position on this question. It has been put by Henry<br />

Moore, already quoted for this purpose, "Mr. Wesley never gave his sanction to any of these things."<br />

Not a line has ever been produced to show that he did, and this burden of proof lies upon those who<br />

assert that he did to this day. But is there any proof to the contrary? As demanded by the situation<br />

logically, it need not be produced, but it is overwhelming in its character. It may be summarized<br />

here, as it will be itemized in the controversy of McCaine vs. Emory, of 1820. It is in proof that when<br />

Wesley discovered what had really been done and was made to feel the consequences of it, he was<br />

grieved and severely rebuked the principals in it. He was never known to write or recognize the title,<br />

The <strong>Methodist</strong> Episcopal Church, nor did the British Conference ever write or recognize it in their<br />

official communications with the American <strong>Methodist</strong>s for thirty-five years afterward, or down to<br />

the fraternal visit of Rev. Dr. Emory in 1820. He bitterly repented of his American ordinations,<br />

before he died, in view of the advantage which had been taken of it at said Christmas Conference,<br />

and well-nigh lost all patience with Dr. Coke for the part he took in bringing about the separation.<br />

His letter to Asbury reviewing his assumptions will stand forever as one of the severest examples<br />

of Christian rebuke ever administered; which cannot be explained away nor mitigated, it contained<br />

much more that is collateral and cogent to the same purpose.

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