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History Of Methodist Reform, Volume I - Media Sabda Org

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see Asbury open a <strong>Methodist</strong> meeting by reading the Sunday Service "and clad in gown, bands, and<br />

cassock." The natural history of these canonicals, had it been preserved, would be a matter of the<br />

deepest interest. If the events have been properly synchronized, the Episcopal toggery must have<br />

been manufactured for him in Baltimore before he began this, his first official tour. Whether<br />

home-made or tailor-made, and other questions germane, could have been historically settled.<br />

Perhaps this was not the first time the suit was worn — it is at least the first recorded instance.<br />

Snethen naively says: "No habit could be more inconvenient for a horseman, and the want of a<br />

vestry, or dressing-room, to the country chapels exposed the gown men not only to much difficulty,<br />

but also to some ridicule. These trappings of Episcopacy were finally given up, and all the<br />

heart-burnings that they occasioned have long since subsided." This was written in 1822. Linen and<br />

silk are very compressible, however, and, bating the starched bands, Asbury managed no doubt to<br />

stow away the Episcopal belongings in his capacious saddle-pockets. The good man struggled with<br />

this temptation for a year or two and then succumbed to the inevitable. If the doctrine of the survival<br />

of the fittest applies to ecclesiasticals, then the discontinuance of the millinery and the Service is<br />

collateral evidence that Methodism and Episcopacy are not compatible. Asbury's fine pulpit presence<br />

made the habit very becoming. He must have looked every inch a Bishop, if he was only a<br />

Superintendent. Perhaps he parted with the stuff without a sigh. Methodism has many historical<br />

relics. Pity it is that gown, bands, and cassock were not preserved also. Lee makes brief reference<br />

to the custom: "The superintendents and some of the elders introduced the custom of wearing gowns<br />

and bands, but it was opposed by many of the preachers, as well as private members, who looked<br />

upon it as needless and superfluous. Having made a stand against it, after a few years it was given<br />

up, and has never been introduced among us since." In like manner the Sunday Service fell into<br />

desuetude. Its use had been confined mainly to the towns and cities, but the morning love-feast, with<br />

its flow of soul and spiritual jubilation, crowded upon the preaching hour, compelling intermittence<br />

of the lessons and prayers, for every <strong>Methodist</strong> had his appetite whetted by the love-feast for the<br />

sermon, and from intermission it was not far to abandonment. No official action, however, was ever<br />

taken by the Conference, so that the Service is legally permissible today. The Book Concern in New<br />

York has recently republished it with additions, answering some demand for it; but it can only come<br />

largely into use as the formal supersedes the spiritual in Methodism and the old love of aping<br />

Episcopalians is. . . .<br />

Asbury worked his way back to Maryland, Willis and Lee accompanying him part of the distance.<br />

April 21 he writes: On my way I stopped at A____'s and baptized some children: the poor mother<br />

held out a piece of gold to me. This is the pay of the priests here for such service; Lord, keep me<br />

from the love of honor, money, and ease." Twenty-second of June he was in Annapolis, Md., and<br />

rode to Alexandria, Va., having crossed the Potomac into Virginia some distance up the river. The<br />

object in going to Alexandria was "to meet Dr. Coke; he did not come, however, until the next day."<br />

They had planned a visit to General Washington, perhaps at Coke's instigation — the loyal<br />

Englishman wished to see the loyal American general, now in the heyday of his popularity as the<br />

"Father of his Country." "Thursday, 26th — We waited on General Washington, who received us<br />

very politely and gave us his opinion against slavery." They return to Annapolis, thence to Baltimore,<br />

and out to Harry Gough's for the splendid hospitality of that munificent host. They went to Abingdon<br />

and settled for the Cokesbury College ground, and thence to Baltimore for the June Conference,<br />

hitherto noticed. June 2, 1785 — "On Thursday the Doctor [Coke] took his leave of America for this

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