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History Of Methodist Reform, Volume I - Media Sabda Org

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ENDNOTES<br />

1 The reader is apprised that this "little sketch" matter is thoroughly considered in a foot-note<br />

towards the close of the tenth chapter of the second volume.<br />

2 See <strong>Methodist</strong> Protestant Vol. II. p. 268.<br />

3 McCaine's "Defense of the Truth," pp. 97-99.<br />

4 "Letters on M. E. Church," 1850, pp. 77, 78.<br />

5 O'Kelly gives the letter in full, in his "Apology." My copy was printed at Pittsburgh, Pa., but the<br />

imprint has no date, though it must have been not later than 1800. He claims that it is a literal copy,<br />

and in it the letter is broken into twenty paragraphs, each one numbered, so that the suppressed<br />

portion forms a distinct one, and is numbered fourteen. Lee's "<strong>History</strong>" was not published until 1810,<br />

and he must have known of O'Kelly's "Apology." This makes it the more strange that he should have<br />

followed the mutilated copy in the minutes of 1785, and not the true letter. Perhaps at that time he<br />

felt that he should give not what Wesley gave, but what the "superintendents" chose to give of it.<br />

6 Several years after these statements were written the writer discovered that the full text of this<br />

letter was also printed very shortly after the adjournment of the Christmas Conference in the<br />

Baltimore Gazette by an anonymous writer who is severely arraigned for it by other correspondents<br />

as violative of a confidence among these early officials. This new phase is fully treated near the close<br />

of the tenth chapter of the second volume of this history, to which the reader is referred in course.<br />

7 "Defense of the Truth," p. 85.<br />

8 "Defense of the Truth," p. 91.<br />

9 Asbury's "Journal," Vol. I. pp. 486, 487.<br />

10 Bangs' "Life of Garrettson," edition 1830, p. 230.<br />

11 Whitehead's "Life of John Wesley," p. 264.<br />

12 "Journal," Vol. II. pp. 323, 324.<br />

13 Dr. Coke was a man of sober second thoughts, and did not hesitate to expunge and change records<br />

if expedient. It is known that his severe denunciations of Asbury and the American Conference for<br />

erasing Wesley's name from their minutes which garnished his memorial sermon in Baltimore after<br />

Wesley's death, were all expunged when the sermon was printed in London. Now it is also found that<br />

his Journal made in Philadelphia after 1785, on its reprint in London in 1793, two years after<br />

Wesley's death, omits all reference to the most eventful transaction of his life, to wit: the

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