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History Of Methodist Reform, Volume I - Media Sabda Org

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eady to break with Wesley at any opportune time, and he felt this to be such a time. Open opposition<br />

allied to his mental protest in the matter would have revealed this secret purpose, as well as placed<br />

Coke in an awkward predicament when he returned to face Wesley, so he was mute. It shall be<br />

shown that it did answer Coke's purpose with Wesley, nor was he undeceived as to its hollowness<br />

until, several years after, he attempted to exercise the authority they said, and he thought, had been<br />

reposed in him, only to find that it was a resolution of unmeaning words. These are some of the<br />

conclusions that must be reached as to this business. It may be dismissed, as it will again come under<br />

review when the McCaine-Emory controversy over it shall be in place.<br />

Asbury was ordained — to what? It will never be settled. Several views are entertained and<br />

pressed by the respective advocates. The contention of these pages is that it meant nothing more by<br />

Wesley than the appointment of Mather as superintendent in Scotland, yielding, in the former case,<br />

to the over-persuasion of Coke as set forth in his letter of September 3, 1784, to dignify the<br />

appointment with a form of "setting apart," that he might have the benefit of such seeming to his<br />

authority in America. Another contention is, that it was an ordination to the bishopric in the sense<br />

of the Alexandrian church, which selected its officer and ordained him bishop. And a third, which<br />

aims for the American superintendents that they were bishops as a third order, as understood by<br />

Episcopalians. Coke himself claimed to have made Asbury a Bishop. So he wrote in his Journal<br />

while in Philadelphia in 1784, as may be seen from the American Magazine of 1789, p.291. His<br />

words are, "I ordained brother Asbury a Bishop." It is true that in his Journal, published in London<br />

[13]<br />

in 1793, there is no allusion at all to the ordination. This vexed question may also be dismissed<br />

until the controversy of 1827-30. On the second day of the Conference session he ordained Asbury<br />

a deacon, assisted by Whatcoat and Vasey. On the third day these ordained him an elder. On Monday<br />

he was set apart as a superintendent, and by Asbury's request Coke invited Otterbein, of the German<br />

Church, to assist. They were warm personal friends through life and had much in common. No<br />

explanation, however, has ever been attempted of his participation on the theory that it was<br />

understood as an ordination to the bishopric. Otterbein could not have taken part, by conviction, in<br />

such a ceremony. No doubt it was a solemn and impressive service conducted by these godly men.<br />

A modern painter of average ability threw the scene upon the canvas, and for some time it was on<br />

exhibition in the historical rooms of the Baltimore Preachers' Meeting. Afterward it was exhibited<br />

at the Woman's College in the same city, but subsequently claimed by the painter's executors and<br />

removed.<br />

The college, as Coke would call it, while Asbury was content to speak of it as a school, came<br />

under consideration on Saturday the 1st of January, 1785, and the plan was matured, Dickins taking<br />

large part in it. It was to be located at Abingdon, Md., and after much difficulty a name selected for<br />

it, which Coke proposed — Cokesbury, a combination of the two names of the superintendents. A<br />

considerable sum was soon subscribed by the willing and generous laity of the societies or Church.<br />

They also responded to the appeals of Coke for assistance to the brethren who were to go to Nova<br />

Scotia in the sum of $50. Coke's sermon prior to the ordination of Asbury was a fine effort, and<br />

spiced with the assumption that he was now a brother with himself of high degree. It was printed and<br />

widely circulated. One more item, and all that is known of the Christmas Conference will have been<br />

considered. Among the regular proceedings of the Conference is the following minute: "It is<br />

recommended to all our brethren to suspend the execution of the minute on slavery till the<br />

deliberations of a future Conference; and that an equal space of time be allowed all our members for

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