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History Of Methodist Reform, Volume I - Media Sabda Org

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emarkable when it is considered that nothing was left undone to give it an Episcopal basis, so that<br />

the failure of the prayer book is one of the forms of dissent on the part both of the preachers, who<br />

declined to use it, and the people, who stood by them in its discontinuance. In the second instance<br />

they refer to the "negative" of the superintendent to any ordination, even though fully approved by<br />

the Conference. Practically it was given, however, a wider application. The election of Coke and<br />

Asbury is not mentioned either in the minutes of 1795, as issued by John Dickins, of which one of<br />

the original edition is now before the writer, or in the minutes with the discipline attached, printed<br />

in Philadelphia by Charles Cist, 1785, a reprint of which is also before the writer.<br />

James O'Kelly, who was present at the Conference, says, "Thomas and Francis [Coke and Asbury]<br />

were our superintendents as President elders, according to John's [Wesley] appointment, but they<br />

were not elected by the suffrage of Conference, although it is so written in the book of discipline."<br />

As it has been found that it is not in the discipline of 1785, how is his statement to be reconciled?<br />

Turning to a "Form of Discipline," etc., "considered and approved in Baltimore on Monday, the 27th<br />

of December, 1784," etc., and printed in Philadelphia, 1790, a copy of which is before the writer,<br />

being the sixth edition, under Section III., and in answer to the question, "What is the proper origin<br />

of the Episcopal authority in our church?" the whole answer making Section III. is new, and is<br />

dovetailed between Section II. and Section IV. of the Discipline of 1785. As the whole of it will<br />

come under review later, only the portion pertinent to the present purpose is cited: "At which time<br />

the General Conference held in Baltimore did unanimously receive the said Thomas Coke and<br />

Francis Asbury as their Bishops, being fully satisfied of the validity of their episcopal ordination."<br />

The printed capitalizing has been followed. Who wrote this new section? Coke and Asbury, as is<br />

confessed in their opening address or preface, to this effect, "We have made some little alterations<br />

in the present edition, yet such as affect not in any degree the essentials of our doctrines and<br />

discipline. We think ourselves obliged to view and review annually the whole order of our church,"<br />

etc. Even in this statement the word "receive" and not "elect" is used, much to the confusion of the<br />

truth, as will be seen. The query obtrudes, If they were unanimously received, and the word is used<br />

synonymously with elected, why is this important fact not included in the printed Minutes of 1785?<br />

Nothing but conjecture can now be indulged. One is offered, as the first of a series of proofs that<br />

Wesley did not recommend or approve anything that was done at the Christmas Conference, as it<br />

bears upon the organization of the <strong>Methodist</strong> Episcopal Church. The printed Minutes of 1785, as<br />

ordered by Coke himself, and bound up with the Sunday Service, were those which would come<br />

under Wesley's eye. Coke left Baltimore for Philadelphia January 3, and was there from the 8th to<br />

the 19th, during which time the minutes were printed. He returned, and on the 2d of June sailed for<br />

England and was present at the British Conference, July 26, 1785. He undoubtedly carried copies<br />

of the printed Minutes with him. It would have made his explanations awkward of what was done<br />

in America if, after reading that the Conference in Baltimore determined, "During the Life of the<br />

Rev. John Wesley, we acknowledge ourselves his Sons in the Gospel, ready in Matters belonging<br />

to Church-Government, to obey his commands. And we do engage after his Death to do every Thing<br />

that we judge consistent with the Cause of Religion in America, and the political interests of these<br />

States, to preserve and promote our Union with the <strong>Methodist</strong>s of Europe" (capitalizing followed),<br />

he had also learned from these minutes that Dr. Coke was not received as his superintendent in<br />

America, and that Asbury declined the office until the Conference had unanimously by vote<br />

appointed him also, and in the same manner passed upon Dr. Coke.

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