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History Of Methodist Reform, Volume I - Media Sabda Org

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[6]<br />

is the material point. There is no evidence that Coke's credential as "superintendent" was read to<br />

the Conference.<br />

Perhaps the motive for the suppression of the liturgy paragraph may be found in the opening of<br />

the letter, "Whereas many of the people of the southern provinces of North America, who desire to<br />

continue under my care, and still adhere to the doctrine and discipline of the Church of England,"<br />

etc. It would have flatly contradicted any intimation that Wesley had given his consent, not to say<br />

his approval, to the organization of an independent Church, which Coke and Asbury had<br />

predetermined. Its suppression is the more remarkable from the fact that on its evidence Coke, in his<br />

urgent letter to Wesley asking for some form of ordination, relied to overcome the objection of the<br />

American preachers to his authority, which he assumed would exist. There is not the slightest<br />

evidence that Wesley's "plan" for the government of the American societies committed to Coke was<br />

exhibited. Unlike the credential, it never saw the light, and must have been destroyed by Coke. This<br />

"little sketch," more than the credential, would have forestalled the organization of the <strong>Methodist</strong><br />

Episcopal Church as having the counterbalance of Wesley. With the aid of these side-lights a reason<br />

for the mutilation of the circular letter of Wesley appears. It implicates with emphasis that Wesley<br />

meant to continue his absolute direction of the American societies as such and not as a Church. The<br />

first two of these facts, the mutilation of the circular letter and the suppression of Coke's credential,<br />

are not denied, and for the reason that they could not be, are never referred to by the apologists of<br />

Coke and Asbury. The third fact, the suppression and final destruction of the "little sketch," is never<br />

referred to, except by Dr. Emory in his "Defense of Our Fathers," a reply to McCaine's "<strong>History</strong> and<br />

Mystery of <strong>Methodist</strong> Episcopacy." It is so cogently put by the latter that it was impossible for the<br />

former to evade it, and his absolutely puerile explanation shall be considered in the proper<br />

connection.<br />

Constructively, the reader and writer are spectators of the daily sessions. It will be remembered<br />

that the American Conferences, like the British, were not voting but simply deliberative gatherings<br />

of the preachers. Wesley for England, Coke for a series of years by appointment for Ireland, Rankin<br />

and Asbury for America, — the method was the same. "On hearing every preacher for or against<br />

what is in debate, the right of determination shall rest with him (the presiding Wesley or Coke or<br />

Asbury) according to the minutes." So after the reading of the mutilated circular letter, what next was<br />

done? The personnel of the body again invites attention. There are forty who had traveled less than<br />

four years and do not average over twenty-five years of age. They are a ruddy, rugged class, mostly<br />

dressed in "Virginia cloth," an excellent homespun. They listened eagerly and prayed fervently, for<br />

this was their part; not one of them, perhaps, opened his lips during the Conference. <strong>Of</strong> the<br />

remaining twenty-one it may be that a short dozen took part in the questions and answers which were<br />

proposed, for that was a method also. Asbury was venerated; for most of them were his "sons in the<br />

gospel," and he called them by their given names. He is a striking figure, an impressive presence,<br />

as he sits with Dr. Coke, now "Superintendent in America," clad in full canonicals, and so the<br />

cynosure of all eyes. He is genial, but authoritative. What was next done? Nobody knows. Stevens<br />

says the next thing was "in accordance with this document" (the circular letter). "It was agreed," and<br />

he quotes Asbury in his Journal, "to form ourselves into an Episcopal Church, and to have<br />

superintendents, elders, and deacons." But certainly that was not done quite so precipitately. It must<br />

be taken as preliminary that Coke opened his commission verbally, and a straight guess may be<br />

made, from what did take place, that he informed the preachers of his new office, and that he was

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