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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 21<br />

Conference of 1783 — Letter from Wesley; the moot of Asbury's General Assistantship before<br />

1784 considered — William Phoebus — Jesse Lee and Thomas Ware — Asbury as correspondent<br />

with Wesley and Shadford — Story of Dr. Coke and Mathews — Twelfth Conference, 1784 —<br />

Slavery resolves — Three Conferences appointed, but not held; superseded by the Christmas<br />

Conference of 1784 — Growth of the Societies — Other heroes of these days.<br />

The eleventh Conference was held at Ellis' and Lovely Lane, the former on the 7th and the latter<br />

on the 27th of May, 1783. Asbury gives but brief note of either of them, and Jesse Lee, who was<br />

received at this time, simply epitomizes from the minutes, except that he furnishes an important<br />

letter from Wesley, which is copied by Bangs and condensed by Stevens. Lee does not furnish the<br />

address of the receiver, but the contents show that it was not Asbury, and he farther says what he<br />

quotes is an "extract." It is dated Bristol, October 3, 1783, and exhorts the American <strong>Methodist</strong>s to<br />

"abide by the <strong>Methodist</strong> doctrine and discipline . . . together with the large minutes of the<br />

Conference" (meaning the British Conference). He warns them to be careful how they receive<br />

preachers from England. The salient paragraph is in these words, "I do not wish our American<br />

brethren to receive any who make any difficulty of receiving Francis Asbury as the General<br />

[1]<br />

Assistant." From another paragraph in it, it is inferable that the returned missionaries had talked<br />

freely their prejudice against Asbury among the preachers, and Wesley discreetly anticipates any of<br />

this class who might go to America thus prejudiced. But does it not also show that all along from<br />

Rankin's return he had regarded Asbury as General Assistant? What it shows is that, having heard<br />

of the action of the American preachers, he does not make an issue with them over it. He was<br />

reaching a conclusion as to his appointee, and the drift was in favor of Asbury, his early choice. The<br />

tone of the letter is that he did not suspect that any one in America, much less Asbury, was drifting<br />

away from his personal authority. He discovered it later and sorrowfully, but not in time to prevent<br />

the mischief of the ordinations for America, the following year. Asbury kept up a close<br />

correspondence with Wesley and a confidential one with Shadford, and he was too ingenuous with<br />

the latter to adopt Coke's method of concealment, — "burn this letter." In fact, while Rankin was<br />

lording it over him he wrote to Wesley his grievances, but had the Christian courage to read it to<br />

Rankin before he sent it. It did not occur to him that the time would come when Shadford would<br />

disclose to Wesley the contents of some of his letters, as it will be found was the case. On the 24th<br />

of December, 1783, Asbury notes, "I received a letter from Wesley, in which he directs me to act as<br />

General Assistant, and to receive no preachers from Europe that are not recommended by him, nor<br />

any in America who will not submit to me, and to the minutes of the Conference." This is the same<br />

letter cited by Lee; from its date of October 3 to December 24, being about the space of time<br />

requisite for its transit to this country across the ocean and then by the slow mail facilities of the<br />

times to reach Asbury. The contents as epitomized by Asbury also show the identity. Interest in his<br />

reference centers in Asbury's interpretation of it — "directs me to act as General Assistant" — the<br />

fine distinction between acting and being appointed is well enough. Wesley knew that he was acting<br />

and did not interfere with it. It is all the letter can be construed to mean.

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