History Of Methodist Reform, Volume I - Media Sabda Org

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10 Asbury's "Journal," Vol. I. p. 364. 11 Dr. Tigert, though so prejudiced in favor of Asbury, cannot refrain the sensible remark anent him, and it furnishes a key to his whole career as a heady leader: "After all, it is probable that had Asbury agreed with the southern majority in their convictions that the administration of the sacraments was now a necessity, or in the expediency and legitimacy of Presbyterial ordinations, he would have found a way to get rid of all constitutional and Wesleyan difficulties." See his "Constitutional History of American Episcopal Methodism," 1894, p.101. *************************************
METHODIST REFORM Edward J. Drinkhouse, M.D., D.D. Volume I CHAPTER 20 Asbury as his own physician — Variant opinions held by him of O'Kelly — Wesley did not recommission Asbury until 1784 — Heroic preachers of the time — Second Asbury conference at Judge White's, 1781 — Lee's account of it, and Baltimore Conferences of 1781-82 — O'Kelly's account of the tergiversation of Dickins — Muzzling of the Virginia preachers, and extirpation of their liberal polity — Jarratt helps his plans — Asbury's methods with Wesley — Lambert, Wyatt, Bruce, Everett, Moriarty, Hickson, Easter, the Abbott of the South; McKendree and George among his converts. Before resuming the thread of this History let note be made of some incidental matters, and an embalmment of heroic names attached to this period. A few quotations from Asbury's Journal for 1780 will disclose his methods and convictions. November, 1779, he writes: "Began this morning to read books on the practice of physic: I want to help the bodies and souls of men." He was led to this course by his own physical ailments and the few physicians in the country. His bane was bilious complaints, quinsy, and, later, from so much exposure, rheumatism. It was not a fortunate thing, however, that he read medicine, for it will ever remain true that the man who is his own physician has a fool for a patient. He carried a lancet, and his saddle-pockets were crammed with pills and potions and plasters. Almost to the day of his death, thirty-five years later, his Journal is punctuated with bleedings and blisterings and black draughts and hierapicra. He dosed himself without mercy, and the marvel is that, between the drugs he took, the bleedings he inflicted on himself, and the diseases he struggled with, that he held out to seventy years. It was his way, however, of keeping himself well, though a lifelong invalid. In March, 1780, he writes, "I have been collecting all the minutes of our Conferences in America to assist me in a brief history of the Methodists; and an account of our principles." Again, a month later, "I was employed in writing a short history of the Methodists." But with this the subject is no more mentioned, — he abandoned the task, and there was no history until Jesse Lee issued his in 1810. On his return ride to Maryland from Manakintown he writes, May 17, "I read and transcribed some of Potter's church government; and must prefer the Episcopal mode of church government to the Presbyterian." Two days afterward he writes, "I read and transcribed some of Potter's church government until ten o clock." The reader will remember an earlier reference to this saturation of his whole nature with High Church, apostolical succession arguments and sentiments. He not only read it into his memory, but he wrote it in, and probably conned it over as he rode along. To the same purpose, about the same time "I advised our friends to attend the Episcopal Church, that prejudice might be removed; then their people will attend us. If I could stay, some would attend." In June he writes, "Brother Dickins drew the subscription for a Kingswood school in America; this was what came out, a college in the subscription printed by Dr. Coke." This reference to Cokesbury College must have been inserted when he revised his Journal by association of ideas. What it shows, however, is that brother Dickins having been "labored with" by Asbury after the Manakintown Conference is now, and to the close of his career remained, a faithful adherent of his countryman.
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WESLEYAN HERITAGE Library M. E. Chu
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METHODIST REFORM Edward J. Drinkhou
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world over; as well as for contrast
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No pretension is made to literary s
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considered — The first missionary
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CHAPTER 19 1779-1781 — The "regul
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Was it mailed before or after he he
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the Methodist Societies, though thr
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The period from 1784 to 1792 will b
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ENDNOTES 1 Otherwise called the Pol
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His private Journal, which came int
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with the hope that, whenever such a
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ENDNOTES 1 Whitehead's "Life of the
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His father's health failing in 1734
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The period from 1739 to 1744 was a
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1 "Mutual Rights," Vol. 1. No. 21,
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places. Stevens says the third Conf
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were necessary for an enduring orga
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chapel seats. Breaking bread in the
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severely, but not unjustly. Preachi
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ut for the children, the boys only
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leadership of the most self-asserti
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deliverance from a "Methodist curat
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sit apart, which had been violated
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1 Tyerman's "Life,'' Vol. III. p. 1
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a deed of this kind, that I have go
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arguments, except as it relates to
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as, it was, no doubt, sincere. The
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ordained Henry Moore and Thomas Ran
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Church. Upon this the meeting was a
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society in Plymouth. He was a man,
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nothing else save the Arminian Maga
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no longer." He was seriously sick d
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eached 2828. The membership was 76,
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* See Appendix to Dr. Kewley's "Inq
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He said soon after, "I will get up,
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short, and the design itself was sp
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week of Wesley's death he wrote: "M
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stewards, the admission and expulsi
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wrote like a mountain torrent. Stro
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present purpose reads: "But when on
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y the calendar, must be used wherev
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presidency the Conference would not
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1 Asbury's " Journal," Vol. II. p.1
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HISTORY OF METHODIST REFORM Synopti
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Commentary is an imperishable monum
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parent bodies will the mission of t
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ENDNOTES 1 She was a Friend, but he
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constantly devising new plans for i
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urst out, and one Daniel Shubetham
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insulted the representatives of the
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courtesy due him, was thought too p
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like Wesley, betrayed his ignorance
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delicate woman, died and was buried
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1 "History of Methodism," Vol. III.
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The respective theories are working
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Page 133 and 134: METHODIST REFORM Edward J. Drinkhou
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Page 141 and 142: ENDNOTE 1 The plan has since been a
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Page 149 and 150: thing which I seek, a circulation o
Page 151 and 152: ENDNOTES 1 Bangs' "History of the M
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Page 159 and 160: y Methodists as a constant prayerfu
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Page 167 and 168: strength of Methodism was in Maryla
Page 169 and 170: 1 Lee's "History," p.56. ENDNOTES 2
Page 173 and 174: and their children, and they procee
Page 175 and 176: to men whose opinions disagreed wit
Page 177 and 178: Why do the printed Minutes take no
Page 179: ENDNOTES 1 Stevens says, "During th
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Page 185 and 186: Mr. Wesley generally held a Confere
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Page 189 and 190: the Methodists. At twenty years of
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Page 193 and 194: His references to the Conference of
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Page 209 and 210: If any one will point out a more ra
Page 211 and 212: monotony, the "Pastorals" of Virgil
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Page 217 and 218: next day, Sabbath, he reached, with
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Page 229 and 230: ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
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9; at Holstein, May 13; at Amelia,
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will determine sufficient in a man
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crosses the mountains — "the firs
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The preachers having had great diff
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Eleven Conferences were appointed f
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But in one point, my dear brother,
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The letter itself now calls for ana
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continued to this day in the Method
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his testimony. Some writer during t
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it. Besides, even allowing that Cok
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1 "Life of Wesley," Vol. II. pp. 25
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segregation complained of, is inten
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Now cull from O'Kelly's "Apology" s
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In his pastoral relation he raised
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Council, is proving too much for ev
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Even so partisan a writer as Rev. D
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of his name in 1786, the fact that
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change of environment enables them
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[9] It will be discovered that ther
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[12] not mailed there, for the bish
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6 In the Dickins minutes of 1795 th
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HISTORY OF METHODIST REFORM Synopti
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are men of very considerable abilit
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Wesley's knowledge, and without his
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Wesley, otherwise I shall despair o
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In addition to these letters, the o
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It is noteworthy that neither Bangs
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1 "Defense of the Truth," p.23. END
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turning to Mr. Hutchinson, he said:
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obedience in one over another of hi
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Lee affirms that, during this event
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een received into full connection c
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in a resolution which Lee gives in
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founded 'We are far gone into poper
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subjection the membership. To this
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— he was receiving support from t
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Portsmouth. Regretting his sudden e
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eing a lay-revolt, that preachers w
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No such sleuth-hound can be let loo
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which measures were taken to triply
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Methodists, so in 1801 O'Kelly publ
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ENDNOTES 1 It is a noteworthy fact
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when actively employed, and provisi
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etween Front and Second streets, an
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
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The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
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ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
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McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
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apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
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command, when he told the elders no
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themselves to the ministry of the s
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church with true wisdom to combine
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Valentine Lucas, Alexander Clark, A
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General Conference of 1884 the Soci
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The report of the W. F. M. S. to th
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The General Conference of 1888 divi
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successful labors. The Board is reg
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While the various enterprises alrea
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scholars, 63; ordained native preac
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RESUME AND COMPARISON 1896 1897 GAI
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Art. 4th. As all men are essentiall
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Art. 10th. The government of every
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Art. 16th. Any government, that doe
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k. We want the right of peremptory
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