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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 18<br />

Conference of 1774 — More English missionaries — Gough and Perry Hall — Conference of<br />

1775 — The Revolution — Council of preachers to act in Asbury's absence in seclusion at Judge<br />

White's — Memorable preachers from 1774 to 1779 — Asbury under suspicion — His motives in<br />

biding excusable, but bad effect on the native-born preachers — Their persecution — Asbury as a<br />

student; his habits and culture — A high churchman, and to what it led him — The questionable act<br />

of Church organization in 1784.<br />

The second Annual Conference met in Philadelphia at St. George's, May 25, 1774, and continued<br />

four days. Seven preachers were admitted to trial, namely, William Duke, Daniel Ruff, Edward<br />

Dromgoole, Isaac Rollins, Robert Lindsay, and Samuel Spragg.<br />

Watters, Whitworth, Yearbry, Gatch, and Ebert were received into full connection. This<br />

Conference adopted the question, "Are there any objections to any of the preachers? Answer. They<br />

were examined one by one." This scrutiny into moral and official character was a marked feature of<br />

the Conferences ever afterward. Space will not permit a continued republication of the Plans of<br />

Appointments. Those who are curious can find them in the published Minutes as heretofore<br />

described. Mention is made that under Rankin the changes during the year were made more frequent,<br />

the city preachers every three months, and those in the country every six months. Stevens says: "The<br />

system speedily killed off such as were weak in body, and drove off such as were feeble in character;<br />

the remnant were the 'giants of those days,' morally, very often intellectually, and, to a notable extent,<br />

physically." The Conference now numbered seventeen, and, despite the truthful words of Stevens,<br />

there were always plenty of young men applying for admission, drawn not by the system, but by the<br />

zeal engendered of their heart religion, a tongue of fire to tell the story of redeeming love. Nearly<br />

1000 members had been added to the societies the past year, a total of 2073, two-thirds of them were<br />

in Maryland and Virginia. Asbury hastened to New York, — his appointment, and at once set to<br />

work, but, worn out with disease, he was compelled to succumb and take to his bed. His spirit's<br />

glowing wheel was consuming his life by its revolutionary friction.<br />

In November two more missionaries were sent over by Wesley, James Dempster and Martin<br />

Rodda, accompanied by William Glendenning as a volunteer. Asbury was relieved and went<br />

southward. The first was an educated man, but married and retired, joining the Presbyterians.<br />

Disparaging allusions are made to him by the early annalists, but without reason.<br />

The second soon exhibited such imprudent loyalty to the Crown that he was compelled to escape<br />

to the British fleet, and thence to England, in 1777. The third remained in the Conference until 1786,<br />

when he retired under a cloud. He traveled mostly in Virginia, and from the first appears to have<br />

allied himself with the opponents of Asbury's Episcopal views, and he complains of him as<br />

attempting to undermine his authority. He was a troubler in Israel. Jesse Lee insists that he was not<br />

of sound mind, though his name is printed in the Minutes second to Asbury among the elders for

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