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History Of Methodist Reform, Volume I - Media Sabda Org

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METHODIST REFORM<br />

Edward J. Drinkhouse, M.D., D.D.<br />

<strong>Volume</strong> I<br />

CHAPTER 17<br />

First American Annual conference in Philadelphia, 1773; those present — The minutes as printed<br />

at several times — The Rankin-Asbury contention and its grounds — Principles of the Revolution<br />

and the <strong>Methodist</strong> system in conflict; evidences — Boardman and Pilmoor return to England; other<br />

early preachers — Character of Asbury; celibacy in practice and precept — Effect upon the preachers<br />

and the people — Asbury and Rev. William Otterbein; sketch of the latter; their close friendship;<br />

kinship of views.<br />

The First American Annual Conference assembled at St. George's Church in Philadelphia, July<br />

14, 1773, and continued three days. Those present were all Europeans: Thomas Rankin, Richard<br />

Boardman, Joseph Pilmoor, Francis Asbury, Richard Wright, George Shadford, Thomas Webb, John<br />

[1]<br />

King, Abraham Whitworth, and Joseph Yearbry. Strawbridge's name appears in the printed<br />

minutes, but he was not present, nor was Embury. The minutes were taken down in writing, and in<br />

1795 John Dickins, first Book Agent, published all the minutes from 1773 to 1795 in one volume.<br />

They were afterward republished by Daniel Hitt and Thomas Ware for the "<strong>Methodist</strong> Connection<br />

in the United States, John C. Totten printer, 1813," and brought down to that date. They were again<br />

republished and brought down to 1839 by Mason and Lane for the Book Concern, New York, 1840.<br />

In the edition of 1813 sundry changes were made by Coke and Asbury on their own motion, of which<br />

notice will be taken hereafter. The minutes of 1773 are very brief and follow the English model of<br />

Questions and Answers. "The following queries were proposed to every preacher: (1) Ought not the<br />

authority of Mr. Wesley, and that Conference, to extend to the preachers and people in America as<br />

well as in Great Britain and Ireland? Answer, Yes. (2) Ought not the doctrine and discipline of the<br />

<strong>Methodist</strong>s, as contained in the minutes, to be the sole rule of our conduct, who labor in the<br />

connection with Mr. Wesley in America? Answer, Yes. (3) If so, does it not follow that if any<br />

preachers deviate from the minutes we can have no fellowship with them till they change their<br />

conduct? Answer, Yes." Some other rules were agreed to: to avoid administering the ordinances;<br />

attendance upon the Episcopal Church; restrictions as to love-feasts and selling books, and reports<br />

once in six months to the superintendent. The Conference was held with closed doors, and this<br />

practice was continued, also after the English plan, for more than fifty years. It must not be assumed<br />

that there was voting as popularly understood. This Wesley discountenanced, and his American<br />

appointees did the same. The title was unique: "Minutes of some Conversations between the<br />

Preachers in Connection with the Reverend John Wesley." It was continued as a title until 1784.<br />

Asbury did not get to the Conference of 1773 until the second day; the reason assigned by Stevens<br />

that "he was detained on his New York circuit," does not seem supported by Asbury himself, who<br />

says that "on the Lord's Day [previous] he preached twice with great plainness to a large number of<br />

people; and then set off in company with Mr. J. toward Philadelphia. Came safe to the city on<br />

[2]<br />

Thursday, but did not find such perfect harmony as I could wish for." The Conference had met on<br />

Wednesday. A ride of nearly one hundred miles in three days was not much for such a traveler as<br />

Asbury on horseback, but it may be that it took him a day longer, and it may be also that he had other<br />

reasons for delay. The appointments of this Conference were as follows: New York, Thomas Rankin;

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