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History Of Methodist Reform, Volume I - Media Sabda Org

History Of Methodist Reform, Volume I - Media Sabda Org

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Wesleyan Conference mingled with the paramount element of the Episcopal churches at the second<br />

Ecumenical Conference in Washington, D. C., its features of strength and centralization appealed<br />

to the admiration of some of the foremost of these brethren, and they returned home full of the<br />

purpose to embody modifications of them in the Wesleyan Conference. They secured at the last<br />

Conference a committee to consider the subject of strengthening the executive department. It<br />

originated with Rev. Dr. Riggs and had the support of Rev. Hugh Price Hughes, and other prominent<br />

men. The plan is not fully matured by the committee having it in hand, but it is in brief: to create a<br />

body of thirteen administrative officers, who for the present shall be styled "Separated Chairmen,"<br />

each of whom shall have administrative charge of some sixty circuits as a superintendent, preside<br />

over meetings of the district conferences, etc. These officers are to be elected for a term of six years.<br />

It is a recrudescence of Coke's plan at the Manchester Conference nearly one hundred years ago,<br />

though this does not appear to be confessed, as it might prejudice the case. It is the mildest approach<br />

possible to a reestablishment of the paternal idea, and would probably be helpful, but the lurking<br />

danger of something else it might generate has turned upon it already in its incipiency a storm of<br />

opposition from laymen and ministers. The English <strong>Methodist</strong> press reports R. W. Peeks, a member<br />

of Parliament and a layman, as saying: "It is a new scheme for the creation of a bench of <strong>Methodist</strong><br />

bishops.<br />

I earnestly appeal to my fellow <strong>Methodist</strong>s not to be misled by poetical similes and adulatory<br />

phrases; but to recognize the plain and naked fact, that the new clerical order will be nothing more<br />

or less than a <strong>Methodist</strong> episcopate." Rev. W. H. Coradine says, "The whole affair, to sum up, is too<br />

autocratic and bureaucratic for the 'times' and for the <strong>Methodist</strong> Church." Rev. W. G. Hall says:<br />

"Will the game be worth the candle? I call it a game, for I cannot but see it in the light of playing a<br />

pretty little game at bishops . . . the powers of such brethren, chairmen or bishops as we might call<br />

them, would soon grow beyond that of the President. . . . I think it likely the thirteen so appointed<br />

would be known as the thirteen <strong>Methodist</strong> tyrants, and their government as the <strong>Methodist</strong> Reign of<br />

Terror. The toadyism to which this would give rise would be most degrading to the ministerial<br />

character, and the partiality to which the bishops would be tempted would soon show itself." Nothing<br />

comparable to this severity of language can be found in the whole range of the <strong>Reform</strong> controversy<br />

of 1820-30 in America, and yet for milder protests laymen and preachers in no small numbers were<br />

expelled the Mother Church. Will this man lose his clerical head? No. The time for the excision of<br />

men for opinions' sake and denying freedom of speech is past in Methodism. The Riggs proposition<br />

[1]<br />

will probably be disastrously defeated. "In founding the United Societies of the people called<br />

<strong>Methodist</strong>s, John Wesley founded a Church." The statement must be unqualifiedly denied. There is<br />

not a single fact to support it, and such reckless avowals confuse true history. Such annalists deliver<br />

themselves in an occult sense, and if critically pressed could justify their assertions only in a refined<br />

transcendental meaning. There is a purpose, however, in linking Wesley's name with Churchism both<br />

in England and America, as will hereafter be seen. Wesleyan Methodism under the immediate<br />

supervision of the Conference is accredited with the following statistics for 1891. Members in Great<br />

Britain, 423,615; in Ireland and Irish missions, 25,365; in Foreign missions, 34,287; French<br />

Conference, 1411; South African Conference, 28,776; West India Conferences, 45,928; total,<br />

559,382. Ministers, total 2224. Dr. King furnishes no property values for this period.

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