History Of Methodist Reform, Volume I - Media Sabda Org
History Of Methodist Reform, Volume I - Media Sabda Org History Of Methodist Reform, Volume I - Media Sabda Org
He consented, and addressed a circular to the Irish preachers, but only one responded. The contention raged and bad feeling was engendered on both sides. A Convention was held in Dublin, January 5, 1818, and the "General Principles of the Methodist Constitution" were adopted. Another was held at Clones on the 27th of the same month, and ratified the Principles, and again at Dublin the succeeding month, and so were organized the Primitive Methodists of Ireland, which both by its abnormal history and its ecclesiastical plan differed essentially from the English Primitives. They consider themselves a Society and not a Church, and like all secedent bodies adopted the features of lay-delegation fully in their constitution with a liberal polity. In 1819 they reported 53 preaching places; in 1836 these had increased to 107. They established a bi-monthly magazine and a Book Room, and formed a Home Missionary Society. In 1819 they reported more than 12,000 members. In 1830 their increase was but 2000. In 1839 they reported 16,000. In 1861 they reported but 14,247 members, 85 ministers, and 61 circuits. Tyerman calls it "A senseless schism." Perhaps it was. Numerically they have decreased, and in the absence of data the causes cannot be declared. They were not represented in the Methodist Ecumenical Conference in London, September, 1881. There was no response from them in the Centenary of Wesley's death, 1891. In common with the Irish Conference they no doubt suffered from the unparalleled emigration to America during the earlier, and even later years. Averell lived until 1847, and Stevens pays a high tribute to his worth and records his triumphant death. The Irish Conference largely recovered from the shock of this controversy and have maintained the high character Wesley gave them. Ouseley, Graham, Reilly, Hamilton are names, and specially Thomas Waugh, their "Bunting," which shine in the constellations of Methodism. James Morgan, Richard Boardman, Andrew Blair, James McMullin, William Robertson, William Peacock, Thomas Edwards, John McAdams, Thomas Johnston, George Brown, Samuel Steele, John Hamilton, James McGee, Walter Griffith, Thomas Barber, Matthew Langtree, Matthew Tobias, and William Stewart — all were heroes, and did much for the revival of Protestantism in Ireland. An Irish Methodist carries his credentials with him over the world for Christly fidelity and witty instruction. They have furnished its ministry on both sides of the ocean with brilliant orators and successful revivalists. *************************************
1 "History of Methodism," Vol. III. p.306. ENDNOTES 2 This whole correspondence has been exhumed by Alexander McCaine, as well as letters of Coke to McCaine subsequently which give the inwardness of the transaction; and an expose' will be made in its proper connection. See McCaine's "Letters on the Methodist Episcopal Church," 8vo, 206 pp.: Boston, Olive Branch Office, 1850. 3 Wilberforce's "Correspondence," Vol. ii. p.114. 4 Asbury's "Journal," Vol. III. p. 452. *************************************
- Page 73 and 74: nothing else save the Arminian Maga
- Page 75 and 76: no longer." He was seriously sick d
- Page 77 and 78: eached 2828. The membership was 76,
- Page 79 and 80: * See Appendix to Dr. Kewley's "Inq
- Page 81 and 82: METHODIST REFORM Edward J. Drinkhou
- Page 83 and 84: He said soon after, "I will get up,
- Page 85 and 86: short, and the design itself was sp
- Page 87 and 88: METHODIST REFORM Edward J. Drinkhou
- Page 89 and 90: week of Wesley's death he wrote: "M
- Page 91 and 92: stewards, the admission and expulsi
- Page 93 and 94: wrote like a mountain torrent. Stro
- Page 95 and 96: present purpose reads: "But when on
- Page 97 and 98: y the calendar, must be used wherev
- Page 99 and 100: presidency the Conference would not
- Page 101 and 102: 1 Asbury's " Journal," Vol. II. p.1
- Page 103 and 104: HISTORY OF METHODIST REFORM Synopti
- Page 105 and 106: Commentary is an imperishable monum
- Page 107 and 108: parent bodies will the mission of t
- Page 109 and 110: ENDNOTES 1 She was a Friend, but he
- Page 111 and 112: constantly devising new plans for i
- Page 113 and 114: urst out, and one Daniel Shubetham
- Page 115 and 116: insulted the representatives of the
- Page 117 and 118: METHODIST REFORM Edward J. Drinkhou
- Page 119 and 120: courtesy due him, was thought too p
- Page 121 and 122: like Wesley, betrayed his ignorance
- Page 123: delicate woman, died and was buried
- Page 127 and 128: The respective theories are working
- Page 129 and 130: or usages which had been most assai
- Page 131 and 132: the ministry, its devotion and libe
- Page 133 and 134: METHODIST REFORM Edward J. Drinkhou
- Page 135 and 136: It is necessary to retrace steps to
- Page 137 and 138: to interfere with the internal affa
- Page 139 and 140: showed, in feasting at high dinners
- Page 141 and 142: ENDNOTE 1 The plan has since been a
- Page 143 and 144: into evil ways. Barbara Heck kept a
- Page 145 and 146: which was the vogue of a large numb
- Page 147 and 148: attended the ministry of both, conv
- Page 149 and 150: thing which I seek, a circulation o
- Page 151 and 152: ENDNOTES 1 Bangs' "History of the M
- Page 153 and 154: 13 Atkinson's "Methodism in America
- Page 155 and 156: Philadelphia, George Shadford (to c
- Page 157 and 158: Lednum has preserved the name of Jo
- Page 159 and 160: y Methodists as a constant prayerfu
- Page 161 and 162: the episcopal form of church govern
- Page 163 and 164: 1784, and he had regular work. He r
- Page 165 and 166: of our national independence, who b
- Page 167 and 168: strength of Methodism was in Maryla
- Page 169 and 170: 1 Lee's "History," p.56. ENDNOTES 2
- Page 171 and 172: METHODIST REFORM Edward J. Drinkhou
- Page 173 and 174: and their children, and they procee
He consented, and addressed a circular to the Irish preachers, but only one responded. The contention<br />
raged and bad feeling was engendered on both sides. A Convention was held in Dublin, January 5,<br />
1818, and the "General Principles of the <strong>Methodist</strong> Constitution" were adopted. Another was held<br />
at Clones on the 27th of the same month, and ratified the Principles, and again at Dublin the<br />
succeeding month, and so were organized the Primitive <strong>Methodist</strong>s of Ireland, which both by its<br />
abnormal history and its ecclesiastical plan differed essentially from the English Primitives. They<br />
consider themselves a Society and not a Church, and like all secedent bodies adopted the features<br />
of lay-delegation fully in their constitution with a liberal polity. In 1819 they reported 53 preaching<br />
places; in 1836 these had increased to 107. They established a bi-monthly magazine and a Book<br />
Room, and formed a Home Missionary Society. In 1819 they reported more than 12,000 members.<br />
In 1830 their increase was but 2000. In 1839 they reported 16,000. In 1861 they reported but 14,247<br />
members, 85 ministers, and 61 circuits. Tyerman calls it "A senseless schism." Perhaps it was.<br />
Numerically they have decreased, and in the absence of data the causes cannot be declared. They<br />
were not represented in the <strong>Methodist</strong> Ecumenical Conference in London, September, 1881. There<br />
was no response from them in the Centenary of Wesley's death, 1891. In common with the Irish<br />
Conference they no doubt suffered from the unparalleled emigration to America during the earlier,<br />
and even later years. Averell lived until 1847, and Stevens pays a high tribute to his worth and<br />
records his triumphant death. The Irish Conference largely recovered from the shock of this<br />
controversy and have maintained the high character Wesley gave them. Ouseley, Graham, Reilly,<br />
Hamilton are names, and specially Thomas Waugh, their "Bunting," which shine in the constellations<br />
of Methodism. James Morgan, Richard Boardman, Andrew Blair, James McMullin, William<br />
Robertson, William Peacock, Thomas Edwards, John McAdams, Thomas Johnston, George Brown,<br />
Samuel Steele, John Hamilton, James McGee, Walter Griffith, Thomas Barber, Matthew Langtree,<br />
Matthew Tobias, and William Stewart — all were heroes, and did much for the revival of<br />
Protestantism in Ireland. An Irish <strong>Methodist</strong> carries his credentials with him over the world for<br />
Christly fidelity and witty instruction. They have furnished its ministry on both sides of the ocean<br />
with brilliant orators and successful revivalists.<br />
*************************************