History Of Methodist Reform, Volume I - Media Sabda Org

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purpose for some years was removed to larger and more respectable buildings in Manchester. The Connection has also two educational colleges for boys, York and Birmingham, which are successful. The Orphan Home is the latest and most popular of its institutions. Its premises at Arlesford, near Winchester, are free of debt. The Connection has its own insurance company to protect its property against loss from fire; its general Chapel Fund to relieve distressed chapels; its Chapel Aid Association to assist trustees in canceling debts; its Metropolitan and Chapel and School Building Fund, to meet the increased needs of London; its Sunday-school Union; its Superannuated and Widows' and Orphans' Fund. Temperance is interwoven with the very texture of its church life. As early as 1840 it shut out fermented wines from its sacramental occasions, and its chapels are always open for promoting the cause. It has found its sphere as an organization among the workmen of England, as did the Wesleys and Whitefield, and its success is due, Thomas Burt, member of Parliament, has declared, to the fact that "it represented the democratic and progressive side of religion." "In its highest court, the Conference, the ministry is represented by one-third, and the laity by two-thirds of the delegates, while the same proportion is maintained in district meetings. Elsewhere there is no recognition of this proportionate representation. The democratic element is seen in the fact that the occupancy of the chair in every court, from the Conference to the leaders' meeting, is not claimed as the right of any minister, but is determined by vote, and may be occupied by laymen. The conservative element is found in there being no direct representation of the membership in the higher circuit courts, thus causing the official element to be the ruling element in a circuit. This combination of opposites has, however, worked well and satisfactorily." In Eastern and Western North America they have two Conferences with 5639 members, 61 ministers, 171 local preachers, 99 Sabbath-schools, 1354 teachers and officers, 96 churches, 38 parsonages, with a probable value of church property of $231,565. They are not under the Presidency of the English Conference, and recent suggestions have been made of their organic union with the Methodist Protestant Church. They had in Canada, when the union of the Methodist bodies took place under one "Methodist Church," 8223 members, 99 ministers, 246 local preachers, 237 churches, 169 Sabbath-schools, 1253 teachers, and 9343 scholars. This union cost them no sacrifice of fundamental principles, as it is a lay-representation, voting Church with an elective, limited superintendency. In the British Islands the statistical returns are for 1890: 193,658 members, 1049 traveling preachers, 16,315 local preachers, 10,563 class leaders, 4234 Sabbath-schools, 61,724 teachers, 431,868 scholars, 4460 connectional chapels, 1398 other chapels and halls, 580,746 hearers, and estimated value of church property, 3,291,192. This brief history is a demonstration of the fallacy of all arguments in favor of the oligarchic system of government for Methodism as essential to its conservation and success. Numerically, other things being equal and length of organization specially considered, the Primitive Methodists have exceeded the parent body by a decided percentage. If in pecuniary values they are not on an equal footing, the poor class of people from whom they have so largely drawn their recruits must be the explanation, while in liberality their superiority must be confessed. In allegiance to the doctrines and means of grace of Wesleyan Methodism they are not excelled. And yet to this day they are subjected to disparagement and obloquy, in common with other dissenting Methodist churches, from those in the parent bodies of England and America who make for themselves exclusive Wesleyan claims as "the temple of the Lord." A late instance of the kind was during the second Methodist Ecumenical Conference in Washington, D. C., in 1891, which the writer witnessed, when Farmer-Atkinson, member of Parliament and delegate from the Wesleyan Conference, in open debate so wantonly
insulted the representatives of the Primitive Methodists that they appealed for protection to the chair and threatened to withdraw from the Conference unless the offensive allusion was withdrawn. The matter was subsequently satisfactorily adjusted. Such a personal departure from Christian civility and gentlemanly courtesy would not deserve record, save that it was typical of kindred slurs and minifications, which unfortunately abound in most of the standard histories and current monographs of the Wesley-Asbury Methodisms, when allusions are made to other and more liberal Branches. With not a few who thus offend, it is simply crass ignorance, and it would be a relief if as good an excuse could always be framed for them. *************************************
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WESLEYAN HERITAGE Library M. E. Chu
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METHODIST REFORM Edward J. Drinkhou
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world over; as well as for contrast
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No pretension is made to literary s
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considered — The first missionary
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CHAPTER 19 1779-1781 — The "regul
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Was it mailed before or after he he
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the Methodist Societies, though thr
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The period from 1784 to 1792 will b
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ENDNOTES 1 Otherwise called the Pol
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His private Journal, which came int
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with the hope that, whenever such a
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ENDNOTES 1 Whitehead's "Life of the
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His father's health failing in 1734
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The period from 1739 to 1744 was a
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1 "Mutual Rights," Vol. 1. No. 21,
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places. Stevens says the third Conf
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were necessary for an enduring orga
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chapel seats. Breaking bread in the
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severely, but not unjustly. Preachi
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ut for the children, the boys only
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leadership of the most self-asserti
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deliverance from a "Methodist curat
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sit apart, which had been violated
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1 Tyerman's "Life,'' Vol. III. p. 1
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a deed of this kind, that I have go
Page 63 and 64: arguments, except as it relates to
Page 65 and 66: as, it was, no doubt, sincere. The
Page 67 and 68: ordained Henry Moore and Thomas Ran
Page 69 and 70: Church. Upon this the meeting was a
Page 71 and 72: society in Plymouth. He was a man,
Page 73 and 74: nothing else save the Arminian Maga
Page 75 and 76: no longer." He was seriously sick d
Page 77 and 78: eached 2828. The membership was 76,
Page 79 and 80: * See Appendix to Dr. Kewley's "Inq
Page 81 and 82: METHODIST REFORM Edward J. Drinkhou
Page 83 and 84: He said soon after, "I will get up,
Page 85 and 86: short, and the design itself was sp
Page 89 and 90: week of Wesley's death he wrote: "M
Page 91 and 92: stewards, the admission and expulsi
Page 93 and 94: wrote like a mountain torrent. Stro
Page 95 and 96: present purpose reads: "But when on
Page 97 and 98: y the calendar, must be used wherev
Page 99 and 100: presidency the Conference would not
Page 101 and 102: 1 Asbury's " Journal," Vol. II. p.1
Page 103 and 104: HISTORY OF METHODIST REFORM Synopti
Page 105 and 106: Commentary is an imperishable monum
Page 107 and 108: parent bodies will the mission of t
Page 109 and 110: ENDNOTES 1 She was a Friend, but he
Page 111 and 112: constantly devising new plans for i
Page 113: urst out, and one Daniel Shubetham
Page 119 and 120: courtesy due him, was thought too p
Page 121 and 122: like Wesley, betrayed his ignorance
Page 123 and 124: delicate woman, died and was buried
Page 125 and 126: 1 "History of Methodism," Vol. III.
Page 127 and 128: The respective theories are working
Page 129 and 130: or usages which had been most assai
Page 131 and 132: the ministry, its devotion and libe
Page 135 and 136: It is necessary to retrace steps to
Page 137 and 138: to interfere with the internal affa
Page 139 and 140: showed, in feasting at high dinners
Page 141 and 142: ENDNOTE 1 The plan has since been a
Page 143 and 144: into evil ways. Barbara Heck kept a
Page 145 and 146: which was the vogue of a large numb
Page 147 and 148: attended the ministry of both, conv
Page 149 and 150: thing which I seek, a circulation o
Page 151 and 152: ENDNOTES 1 Bangs' "History of the M
Page 153 and 154: 13 Atkinson's "Methodism in America
Page 155 and 156: Philadelphia, George Shadford (to c
Page 157 and 158: Lednum has preserved the name of Jo
Page 159 and 160: y Methodists as a constant prayerfu
Page 161 and 162: the episcopal form of church govern
Page 163 and 164: 1784, and he had regular work. He r
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of our national independence, who b
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strength of Methodism was in Maryla
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1 Lee's "History," p.56. ENDNOTES 2
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and their children, and they procee
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to men whose opinions disagreed wit
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Why do the printed Minutes take no
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ENDNOTES 1 Stevens says, "During th
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of our divisions; it was transcribe
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Mr. Wesley generally held a Confere
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under the necessity of abiding by i
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the Methodists. At twenty years of
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HISTORY OF METHODIST REFORM Synopti
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His references to the Conference of
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landly said, 'He is hard on us.' As
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and good sense so far predominated
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on so new a plan, he afterward susp
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of it are in the closing suggestion
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employing the terms "superintendent
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to be a mere formality, likely to r
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If any one will point out a more ra
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monotony, the "Pastorals" of Virgil
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ace, Eclipse is first, and that put
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next day, Sabbath, he reached, with
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esumed his labors, and died in Phil
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[6] is the material point. There is
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emarkable when it is considered tha
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our societies in the United States,
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eady to break with Wesley at any op
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ENDNOTES 1 The reader is apprised t
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minutes as printed. To that portion
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steps taken by Mr. Wesley and mysel
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een involuntary, wrested by the ove
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6 Bangs' "History," Vol. I. pp. 165
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see Asbury open a Methodist meeting
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obliged to acknowledge that I acted
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intimates the desire they had of my
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under present circumstances, to gra
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ENDNOTES 1 Dr. Scudder, in his "Ame
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feet in length and 40 feet in bread
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The missionary propagandists must n
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interference was no doubt well know
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it ? Wesley, when he received the a
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9; at Holstein, May 13; at Amelia,
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will determine sufficient in a man
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crosses the mountains — "the firs
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The preachers having had great diff
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Eleven Conferences were appointed f
Page 271 and 272:
Page 273 and 274:
But in one point, my dear brother,
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The letter itself now calls for ana
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continued to this day in the Method
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his testimony. Some writer during t
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it. Besides, even allowing that Cok
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1 "Life of Wesley," Vol. II. pp. 25
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segregation complained of, is inten
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Now cull from O'Kelly's "Apology" s
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In his pastoral relation he raised
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Council, is proving too much for ev
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Even so partisan a writer as Rev. D
Page 295 and 296:
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of his name in 1786, the fact that
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change of environment enables them
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[9] It will be discovered that ther
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[12] not mailed there, for the bish
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6 In the Dickins minutes of 1795 th
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HISTORY OF METHODIST REFORM Synopti
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are men of very considerable abilit
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Wesley's knowledge, and without his
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Wesley, otherwise I shall despair o
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In addition to these letters, the o
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It is noteworthy that neither Bangs
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1 "Defense of the Truth," p.23. END
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turning to Mr. Hutchinson, he said:
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obedience in one over another of hi
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Lee affirms that, during this event
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een received into full connection c
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in a resolution which Lee gives in
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founded 'We are far gone into poper
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subjection the membership. To this
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— he was receiving support from t
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Portsmouth. Regretting his sudden e
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eing a lay-revolt, that preachers w
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No such sleuth-hound can be let loo
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which measures were taken to triply
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Methodists, so in 1801 O'Kelly publ
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ENDNOTES 1 It is a noteworthy fact
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when actively employed, and provisi
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etween Front and Second streets, an
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in the society even stripling preac
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1 Lee's "History," pp. 194, 195. EN
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is desperately broken, yet he keeps
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conducted well." He did not offer h
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of the general conference, and in t
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. I leave you to make a prudent use
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his words are eulogistically true.
Page 375 and 376:
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until finally the illegality of it
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who had been elected Book Agent to
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interred under the altar of the Wes
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ENDNOTES 1 One was held at Cabbin C
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affirmed nor denied the truth of th
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3. Each Annual Conference respectiv
Page 389 and 390:
The smoke of the argumentative batt
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find its Constitution, if any there
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views. Such apologies for his after
Page 395 and 396:
ENDNOTES 1 Boehm says there was pre
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those of the Methodist Protestant C
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to his death a bosom friend and cou
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date — " We have ridden two hundr
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Eutaw Street church pulpit. On the
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disputed. It never has been called
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ENDNOTES 1 November 6, 1820, Kingst
Page 409 and 410:
McCormick has written in a legible
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as a scandal upon Mr. Wesley, thoug
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and good man, and a bead-roll of ot
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liberal principles. To this Griffit
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and many others, and uniformly defe
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pioneers it may be said that in the
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argument against innovation. Tradit
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popular Episcopal Church of America
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to the joint authorship of the Circ
Page 427 and 428:
Page 429 and 430:
apparently. Moore's denial was not
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y Ralph Spoor, London, etc., page 5
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Liverpool I observed that I should,
Page 435 and 436:
Page 437 and 438:
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command, when he told the elders no
Page 441 and 442:
themselves to the ministry of the s
Page 443 and 444:
church with true wisdom to combine
Page 445 and 446:
Valentine Lucas, Alexander Clark, A
Page 447 and 448:
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General Conference of 1884 the Soci
Page 451 and 452:
The report of the W. F. M. S. to th
Page 453 and 454:
The General Conference of 1888 divi
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successful labors. The Board is reg
Page 457 and 458:
While the various enterprises alrea
Page 459 and 460:
scholars, 63; ordained native preac
Page 461 and 462:
RESUME AND COMPARISON 1896 1897 GAI
Page 463 and 464:
Art. 4th. As all men are essentiall
Page 465 and 466:
Art. 10th. The government of every
Page 467 and 468:
Art. 16th. Any government, that doe
Page 469 and 470:
Page 471:
k. We want the right of peremptory
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