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History Of Methodist Reform, Volume I - Media Sabda Org

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in Virginia. In 1797 his name disappears. He sympathized with, and soon became associated with,<br />

O'Kelly, and was one of the most prominent of his preachers, finally, fraternizing with one section<br />

of the "Christian Church," he separated from O'Kelly on a doctrinal difference, which will be<br />

exposed in the American history of 1792-1803. His "<strong>History</strong> of Episcopacy" bears no imprint either<br />

of the publisher or of the date of publication, but it exhibits internal evidence that it was written and<br />

issued before 1800. He furnishes some specific information anent this Lichfield secret meeting of<br />

1791, of Coke, Taylor, Clarke, Rodgers, Bradburn, and Moore. It was held at a tavern. "An<br />

accidental traveler discovered their meeting and spoiled their intended secrecy. 'Tis said they<br />

attracted the attention and suspicion of the persons at the Inn, and that if they continued their<br />

meetings any longer the magistrates would have interfered on the suspicion of their being engaged<br />

in seditious consultation," p.189. Taylor afterward exposed the meeting in a letter of April 29, 1794,<br />

which he gives, see pp. 189-190. Their principal deliberation was to form a kind of Episcopacy,<br />

Superintendents of Districts, etc. Sometimes Guirey dips his pen in gall as the following sentence<br />

in continuation, "This induced that little man Coke (who runs with the hare and holds with the<br />

hounds) to write the following lines to Mr. Kilham (the Kilham controversy occurred soon after, and<br />

was violently opposed openly by Coke) — Hitherto we have been, since the death of Mr. Wesley,<br />

the most perfect aristocracy existing, perhaps, on the earth. The people have no power, we the whole<br />

in the fullest sense which can be conceived. If there be any change in favor of religious liberty, the<br />

people certainly should have some place." Signed and dated, "Angrim, April 29, 1795, Thomas<br />

Coke." Another of the Wesleyan preachers of that time, and who subsequently came to America and<br />

wrote "The Portraiture of Wesleyan Methodism," New York, l2mo, 1813, by Jonathan Crowther,<br />

defensive of it, wrote to Kilham on the same subject of Episcopacy, "I told them plainly at the district<br />

meeting last week that I would as soon see the devil at the head of the connection as seven bishops."<br />

Written from Plymouth Dock, February 26, 1796. See pp. 199, 200. Letter-writing is a serious and<br />

tricksome business when freely indulged by inconsistent men.<br />

18 "<strong>History</strong> of Methodism," Vol. III. p. 53.<br />

19 Stevens' "<strong>History</strong> of Methodism," Vol. III. p. 55.<br />

20 <strong>History</strong> of Methodism," Vol. III p. 61.<br />

21 Smith says 200 from every section, and this is confirmed by other authorities.<br />

22 "<strong>History</strong> of Methodism," Vol. III. pp. 74, 75.<br />

23 Ibid.<br />

24 Dixon's Methodism in its Origin," New York edition, 1853.<br />

25 English <strong>Methodist</strong> Minutes for 1797.<br />

26 And like Achilles, vulnerable only in his heel.

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