Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org
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Mr. Murray gives quotations of like tenor from Godet, Beck, and Saphir to confirm his views. The<br />
late Rev John McNeil, a Presbyterian minister, in his admirable work, The Spirit-Filled Life, presents<br />
the same view in the following words:<br />
"This being filled with the Spirit is a definite blessing, quite distinct from being 'born of the<br />
Spirit.' It is objected by some that every Christian has the Spirit; quite true, for 'if any man have not<br />
the Spirit of Christ, he is none of his'; and 'no man can say Jesus is Lord, but in the Holy Spirit'; but<br />
to 'have the Spirit' and to be 'filled with the Spirit' are two different things ... As far as God is<br />
concerned, there is no reason why this filling should not take place at the hour of conversion -- of<br />
the new birth ... But it were a fatal blunder to assert that all men on believing [unto pardon] receive<br />
the Holy Ghost in a similar manner, or were thus "filled with the Spirit"; most certainly in Bible<br />
times it was not so."<br />
The Keswick movement in Great Britain, which started some half century ago, and which has<br />
gone forward with constantly augmenting force up to this time, and which has so wonderfully<br />
quickened the religious thought and life of the United Kingdom, extending its influence to America<br />
and elsewhere, is based on this theory. Andrew Murray is connected with that movement. The Rev.<br />
Dr. Arthur T. Pierson regards the movement "as one of the most important developments of the last<br />
half century." He has attended many of their meetings and conventions held to secure the conversion<br />
of the ungodly and "for the deepening of spiritual life" in believers, and gives in The Missionary<br />
Review of the World for December, 1897, a synopsis of their teaching. He says:<br />
"Keswick teaching is definite and unmistakable. It affirms a possible and practicable deliverance<br />
from continuance in known sin; a renewal of the spirit of the mind, a dominion of love, and an<br />
experience of inward peace. It maintains that it is a sin to be anxious, because where anxiety begins<br />
faith ends, and where faith begins anxiety ends; that it is not necessary to be under the dominion of<br />
any lust of the body or mind, to live a life of doubt and despondency, or interrupted communion with<br />
God. Forfeited joy means broken fellowship. Keswick maintains that to every trusting, obedient soul,<br />
who dares to take God at his word and count every commandment as an enablement, there is an<br />
immediate deliverance from the palsied limbs that make impossible a holy walk with God; from the<br />
withered hand that prevents a holy work for God, and from moral deformity that bows one together,<br />
so that it is impossible to lift up oneself to spiritual uprightness and erectness."<br />
He says, too, that this teaching lays "special emphasis an the induement and the filling of the Holy<br />
Spirit," and "insists that holiness is the result, not of a prolonged and persistent self-effort [in<br />
growth], but of a simple appropriation of Christ as the Victor over evil" [an instantaneous work].<br />
In speaking of the method, spirit, and result of this teaching, Dr. Pierson says:<br />
"Keswick has been a fountain of spiritual life, because four great scriptural laws have there<br />
singular exemplification: Habitual prayerfulness, prominence of the word of God, unity among all<br />
believers, and dependence on the Holy Spirit. It may seem an exaggeration to some, but we know<br />
of nothing nowadays which so closely reproduces the assemblies of the primitive apostolic Church."