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Scriptural Sanctification - Media Sabda Org

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SCRIPTURAL SANCTIFICATION:<br />

An<br />

Attempted Solution of the Holiness Problem<br />

By The<br />

Rev. John R. Brooks, D.D.<br />

Chapter 8<br />

SANCTIFICATION<br />

SUBSEQUENT TO REGENERATION AND INSTANTANEOUS<br />

-- SCRIPTURE PROOF --<br />

Our first appeal is to the Bible. Our thesis, as explained in the last chapter, does not require us to<br />

prove that no believers are wholly sanctified at regeneration, and that hence a second change must<br />

be wrought in all the regenerate to thoroughly save them from sinwardness or depravity, and fit them<br />

for heaven. For it was conceded that full provision has been made for complete salvation in<br />

conversion, and that this thorough work may be wrought at that time if the human conditions are<br />

perfect. It may not be amiss here to restate and emphasize this last noted fact or theory. We again<br />

quote from Dr. Withers, who has written very thoughtfully on this subject. He says:<br />

"Scientifically it stands thus: Jesus died, God is satisfied; I believe, the Spirit enters; I am<br />

sanctified. But when the sinner comes to reduce that science to practice, we find that he was not<br />

sanctified at first. In truth he did not expect it, for he did not clearly comprehend the full force of the<br />

definition. He did not know what he needed further than to be forgiven. He felt himself a sinner, and<br />

wanted God to forgive him. He did not think about sanctification. He was not far enough advanced<br />

in grace to have an opinion on the subject."<br />

Continuing, Dr. Withers well says again:<br />

"So far as the system of grace is concerned, he might have enjoyed the full blessing by a single<br />

act of faith. But generally men do not make that step. So universal is the practice of making a second<br />

step to stand when we might have stood with one step, that both the Scriptures and the standards,<br />

viewing the subject from the practical and not the scientific standpoint, describe it as a second<br />

blessing. It is in here between the initial faith, with its accompanying grace, and the perfected faith,<br />

with its perfecting grace, that we find the majority of experiences and a numerous class of scriptures.<br />

All, then, that we are required to prove from the Scriptures and experience is that some believers,<br />

it may be many or few, are not fully sanctified in regeneration. Our position might be strengthened<br />

should it appear that this is generally, if not quite universally, the case with believers.<br />

1. As our first Scripture proof, we cite the case of the apostles at Pentecost. We think it has<br />

already been shown in the sixth chapter.<br />

(1) That they had previously been regenerated. They had been "chosen out of the world," and had<br />

been sent out to preach the gospel. Jesus had said of them, "They are not of the world, even as I am<br />

not of the world," and that their names had been "written in heaven." They seem to have received

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