Scriptural Sanctification - Media Sabda Org

More documents

Recommendations

Info

time and conditions of such work. These different theories will in due time be glanced at, if not fully discussed. We cannot refrain from giving, as bearing on the lessons of the foregoing chapters, the following extract from a sermon on Acts xix. 2 by the eminent and broadminded Bishop Phillips Brooks, of the Protestant Episcopal Church: "But here at Pentecost what was there to call out such prodigies? If what we have said is true, was there not certainly enough? It was the coming back of God into man. It was the promise in these typical men of how near God would be to every man henceforth. It was the manifestation of the God Inspirer as distinct from and yet one with the God Creator and God Redeemer. It was primarily the entrance of God into man, and so, in consequence, the entrance of its spirit and full meaning into every truth man could know. It was the blossom-day of humanity, full of the promise of unmeasured fruit. And what that first Whitsunday was to all the world, one certain day comes to any man, the day that the Holy Spirit comes to him. God enters into him and he sees everything with God's vision." *************************************
SCRIPTURAL SANCTIFICATION: An Attempted Solution of the Holiness Problem By The Rev. John R. Brooks, D.D. Chapter 6 WERE THE ONE HUNDRED AND TWENTY DISCIPLES WHOLLY SANCTIFIED AT PENTECOST? Much may depend on proper answers to the questions: Was the work of sanctification only partial in the case of the one hundred and twenty disciples before they went into that upper room? And did the baptism of the Spirit there received complete that work? It is believed that both of these questions should be answered in the affirmative. And it is proposed in this chapter to show that all three of the things implied in entire sanctification or full salvation -- unreserved consecration, thorough cleansing or healing, and the being filled with the Spirit of love and power -- were involved in their experience when they received "the gift of the Holy Ghost." Before giving the proof of this it may not be amiss to say that some writers on the subject are disposed to deny both the things implied in the above proposition touching the subjective experience of the disciples -- that they were only partially saved before Pentecost, and that they were fully saved at that time. Indeed, there are several conflicting theories touching this matter, at which we have not space for more than a glance. 1. Some say that these disciples had not been regenerated before Pentecost, but that this work was done for them at that time, not, however, involving entire sanctification in the sense of a complete cleansing and empowering. And they insist that if the apostles and others of the one hundred and twenty were ever entirely saved from depravity in this life it was after Pentecost. 2. Others think that these disciples had been regenerated before Pentecost, and that the fuller gift of the Spirit at that time was chiefly, if not solely, for the working of miracles, or for greater courage and effectiveness in preaching the gospel, and in other ways of witnessing and working for Christ, without, however, any marked change in their experience of personal and subjective salvation. 3. Others believe that these disciples had been regenerated, and that this baptism greatly deepened the work of grace in their hearts, but without thoroughly cleansing or sanctifying them. 4. There are others still who think that these disciples were thoroughly saved or cleansed before Pentecost, and that their baptism only deepened or intensified that internal work, or more fully empowered them for service. Now, as before stated, it is proposed to show (1) that these one hundred and twenty disciples had been regenerated and were accepted with God before Pentecost; that they -- the apostles at least -were in the dispensation of the Son, and were enjoying the light, grace, and experience peculiar to that dispensation. (2) That they had not been fully saved from spiritual depravity the feeling of sin
Page 1 and 2: WESLEYAN HERITAGE Library Holiness
Page 3 and 4: were hostile to the "second blessin
Page 5 and 6: SCRIPTURAL SANCTIFICATION: An Attem
Page 7 and 8: 9 Sanctification Subsequent to Rege
Page 11 and 12: the gospel was first preached. Rede
Page 15 and 16: with tongue and pen as if in the gr
Page 17 and 18: extravagances of some unbalanced mi
Page 21 and 22: all depravity in this life, and tha
Page 23 and 24: elief of the truth." Peter tells th
Page 25 and 26: "separate and consecrate," and to h
Page 29 and 30: "Strengthened with might by His Spi
Page 31 and 32: mind" -- are removed and nothing is
Page 33 and 34: Job was one of the finest character
Page 35 and 36: Peacemaker. Hence, probably, peace
Page 37 and 38: given before. And yet, as all admit
Page 39 and 40: (2) There seems to be today a large
Page 41: It is believed, however, that there
Page 45 and 46: The ignorant and captious part of t
Page 47 and 48: to what Joel prophesied about. The
Page 49 and 50: the Spirit that had been promised b
Page 53 and 54: "An influential and constantly incr
Page 55 and 56: pollution, and weakness, as well as
Page 57 and 58: Now, with these concessions and exp
Page 59 and 60: a fuller measure of the Spirit when
Page 61 and 62: Dr. Mudge would explain the case of
Page 63 and 64: Truth and candor require admissions
Page 65 and 66: his theory and ours seems to be tha
Page 67 and 68: that time. In a letter to the write
Page 69 and 70: Dr. Steele continues: "That the Eng
Page 71 and 72: these Paul is believed to teach tha
Page 73 and 74: prayers; remembering without ceasin
Page 75 and 76: 3. The use of the aorist indicates
Page 77 and 78: in their history, indicated by the
Page 79 and 80: then adds, "that we might receive t
Page 81 and 82: We have purposely omitted many pass
Page 85 and 86: In controverting the above, Dr. Gor
Page 87 and 88: It would seem from the foregoing th
Page 89 and 90: this "renewal," "sanctification," o
Page 93 and 94:
standards on this subject." And we
Page 95 and 96:
Bishop Ninde comes the nearest to t
Page 97 and 98:
the man whom the Rev. Dr. D. C. Kel
Page 99 and 100:
SCRIPTURAL SANCTIFICATION: An Attem
Page 101 and 102:
Peter's case illustrates the meanin
Page 103 and 104:
consciousness of repentance; (3) co
Page 105 and 106:
Let the doubting reader weigh well
Page 107 and 108:
We are profoundly convinced that th
Page 109 and 110:
witnesses, to testify, not merely f
Page 111 and 112:
divinely inspired, is but the Bible
Page 113 and 114:
Page 115 and 116:
give many passages of his writings
Page 117 and 118:
The same test was applied to regene
Page 119 and 120:
Again he says: "Not trusting to the
Page 121 and 122:
As late as 1768 he writes a friend,
Page 123 and 124:
I now obey it, and tell you all, to
Page 125 and 126:
We, for a time, turn from Methodist
Page 127 and 128:
"Since that resignation spoken of b
Page 129 and 130:
ethren of the High Life -- all thes
Page 131 and 132:
Kirk, in his lectures on Revivals,
Page 133 and 134:
"It was on the 23d of April, 1822,
Page 135 and 136:
Page 137 and 138:
to me to be the witness of the Holy
Page 139 and 140:
day in the Congregational Church. T
Page 141 and 142:
about the truth of the gospel, and
Page 143 and 144:
the shadow of one of those doubts w
Page 145 and 146:
purpose than I did ... For eighteen
Page 147 and 148:
"How has it been with me since?" Th
Page 149 and 150:
We note the usual expressions of th
Page 151 and 152:
"Never shall I forget the astonishm
Page 153 and 154:
"And now, if I am asked what is my
Page 155 and 156:
Page 157 and 158:
7. That she was not backslidden whe
Page 159 and 160:
We only stress certain points: 1. H
Page 161 and 162:
unbroken communion with him that th
Page 163 and 164:
"The weary burden grew heavier with
Page 165 and 166:
doctrine of sanctification by faith
Page 167 and 168:
"I do not find this life -- what in
Page 169 and 170:
Page 171 and 172:
In commenting on the foregoing expe
Page 173 and 174:
service, the whole membership were
Page 175 and 176:
temperance and social purity than a
Page 177 and 178:
After telling of his going to a cam
Page 179 and 180:
lay my head upon my pillow until I
Page 181 and 182:
"I have said enough; the half I hav
Page 183 and 184:
"A meeting commenced in my church.
Page 185 and 186:
itter opposition on the part of oth
Page 187 and 188:
But other physicians and patients a
Page 189 and 190:
God. Sons are born into his family
Page 191 and 192:
"What is meant and what is true is
Page 193 and 194:
I strong" in God, because "the powe
Page 195 and 196:
that while a man's heart is right w
Page 197 and 198:
Before leaving this point we would
Page 199 and 200:
we need the work of regeneration at
Page 201 and 202:
Page 203 and 204:
shrink from the awful mystery and t
Page 205 and 206:
the truth of his teaching concernin
Page 207 and 208:
supposed. I was conscious of feelin
Page 209 and 210:
In speaking of the love which resul
Page 211 and 212:
chapter, calls "carnal" and "babes
Page 213 and 214:
dedication of the temple, and is, "
Page 215 and 216:
2. Does sanctification eradicate or
Page 217 and 218:
meaning here seems vague. However,
Page 219 and 220:
(3) Another reason is the greater u
Page 221 and 222:
"'Then kneel right down here and pr
Page 223 and 224:
Presbyterian minister's wife, who h
Page 225 and 226:
Page 227 and 228:
Pentecost came after our Lord's ful
Page 229 and 230:
wondrous love, ought it not to make
Page 231 and 232:
is, however, more or less of strife
Page 233 and 234:
may see what Israel needs, and then
Page 235 and 236:
President Finney made the same comp
Page 237 and 238:
teacher with power to teach his or
Page 239 and 240:
whole spirit, and soul, and body be
Page 241:
filth" -- hence that it needs no fo
show all

Scriptural Sanctification - Media Sabda Org

Create successful ePaper yourself

Delete template?

Save as template?