Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org Scriptural Sanctification - Media Sabda Org
(3) These things that "looked" to Dr. Mudge "like" depravity may have been only temptations from the devil. "A high proficient in spiritual experience," if not in "philosophy," gives the following wise suggestions and warning: "Let us quite understand what we mean by temptation. You especially who have stepped out with the assurance that you have died to self and sin may be greatly amazed to find yourself assailed with a tempest of thoughts and feelings that seem to come wholly from within, and you will be impelled to say, 'Why, I thought I was dead, but I seem to be alive.' This, beloved, is the time to remember that temptation has power to penetrate our inmost being with thoughts and feelings that seem to be our own, but are really the instigations of the evil one. 'We wrestle with principalities and powers'; that is to say, they twine themselves around us as wrestlers do about the limbs of their opponents, until they seem to be a part of ourselves. This is the essence of temptation, and we are almost constrained to conclude that the evil is within ourselves, and that we are not cleansed and sanctified as we had believed ... "We little know how evil can find access to a pure nature, and seem to incorporate itself with our thoughts and feelings, while at the same time we resist and overcome it, and remain as pure as the sea fowl that emerges from the water without a single drop remaining on its burnished wing, or as the harp which may be struck by a rude and clumsy hand and give forth a discordant sound, not from any defect of the harp but because of the hand that touched it." It is at such times as these that Mr. Wesley says we specially need the witness of the Spirit to this work, and may not be fully relieved of doubt without it. (4) Other statements of Dr. Mudge indicate that he was saved from "selfishness" or the "self-life." The next words to the question last given above indicate it: "I believe I can say now, but one thing seemed desirable or valuable in heaven or in earth, and that was the will of God. And everything which came to me I welcomed as God's will for me. So far as I am in any way conscious, my whole being, without reservation or hesitation, goes out after him and abides in him. Loving only what God loves and willing only what God wills, I find no room for disappointment, but only for delight and thanksgiving, in all he sends me. Surely this is the land of Beulah, if not something more. It is indeed heaven below." In referring to the time when, as he expresses it, he received this "full salvation with which God had so wonderfully enriched my soul," the time which he calls "a memorable hour, or turning point in my life, from which dates a decided change in my experience," making him "a different individual," he is very explicit. He says: "What, then, did happen to me thirty years ago that it should be made so important an epoch from which to date a higher life? It was, as nearly as I can make it out, simply the apprehension of Jesus to be my all-sufficient Empowerer for every occasion which naturally comes upon a consecration greatly increased in thoroughness, and indeed made complete up to the measure of light up to that time vouchsafed."
In speaking of the love which resulted from this baptism, he says: "It has banished all fear that has any element of torment, and so, according to John, has perhaps the right to style itself perfect. But, since the treasure is held in an 'earthen vessel' and its manifestations must be guided by a fallible judgment, there can be no guarantee that it shall always appear perfect to those who observe its workings." This last is an important point that should restrain criticism of thoroughly good but apparently inconsistent men. We will give one more extract from this remarkable record of Dr. Mudge's experience. Under the heading, "Thirty Years with Jesus," he says: "It was in August, 1860, that I took Christ for my complete Saviour, freely surrendering to him my whole heart: and so, although there had been a Christian life the usual mixed, unsatisfactory character for four years previously, it is only these thirty years now finished that can really be called with full appropriateness a walk with Jesus." We must be excused for making the following comments before passing to the last item in this answer: 1. Dr. Mudge's experience was up to the time of this baptism for four years -- "of the usual mixed, unsatisfactory character"! 2. That not until after the sudden coming of our Lord as the "Empowerer" into his life could that life "be called a walk with Jesus." 3. This increment of strength enabled him to go steadily forward, growing in grace, and kept him from backsliding. He says: "Each year without exception has been an improvement upon its predecessors. There has never been anything that could be called a period of lapse or backsliding." 4. [After his baptism of the Holy Spirit], His experience was of the most scriptural and satisfactory nature -- good enough for the most exacting man. 5. Before men quote Dr. Mudge to justify their living on a low plane of experience, they ought to see to it that they get up where he is. (5) If Dr. Mudge's experience was really defective in the respects noted by him, we might confidently point to that of others equally able, eminent, scholarly, and pious as an offset to his. We give that of the Rev. Dr. Daniel Steele, of Dr. Mudge's own Conference, and whom he calls "the distinguished author and theological teacher," and whom another calls "the Fletcher of America." He says: "After seventeen years of life's varied experiences on seas sometimes very tempestuous, in sickness and in health, at home and abroad, in honor and dishonor, in tests of exceeding severity, there has come up out of the depths of neither my conscious nor unconscious being anything bearing the ugly features of sin. I testify that it is possible for believers to be so filled with the Holy Ghost
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(3) These things that "looked" to Dr. Mudge "like" depravity may have been only temptations<br />
from the devil. "A high proficient in spiritual experience," if not in "philosophy," gives the following<br />
wise suggestions and warning:<br />
"Let us quite understand what we mean by temptation. You especially who have stepped out with<br />
the assurance that you have died to self and sin may be greatly amazed to find yourself assailed with<br />
a tempest of thoughts and feelings that seem to come wholly from within, and you will be impelled<br />
to say, 'Why, I thought I was dead, but I seem to be alive.' This, beloved, is the time to remember that<br />
temptation has power to penetrate our inmost being with thoughts and feelings that seem to be our<br />
own, but are really the instigations of the evil one. 'We wrestle with principalities and powers'; that<br />
is to say, they twine themselves around us as wrestlers do about the limbs of their opponents, until<br />
they seem to be a part of ourselves. This is the essence of temptation, and we are almost constrained<br />
to conclude that the evil is within ourselves, and that we are not cleansed and sanctified as we had<br />
believed ...<br />
"We little know how evil can find access to a pure nature, and seem to incorporate itself with our<br />
thoughts and feelings, while at the same time we resist and overcome it, and remain as pure as the<br />
sea fowl that emerges from the water without a single drop remaining on its burnished wing, or as<br />
the harp which may be struck by a rude and clumsy hand and give forth a discordant sound, not from<br />
any defect of the harp but because of the hand that touched it."<br />
It is at such times as these that Mr. Wesley says we specially need the witness of the Spirit to this<br />
work, and may not be fully relieved of doubt without it.<br />
(4) Other statements of Dr. Mudge indicate that he was saved from "selfishness" or the "self-life."<br />
The next words to the question last given above indicate it:<br />
"I believe I can say now, but one thing seemed desirable or valuable in heaven or in earth, and that<br />
was the will of God. And everything which came to me I welcomed as God's will for me. So far as<br />
I am in any way conscious, my whole being, without reservation or hesitation, goes out after him and<br />
abides in him. Loving only what God loves and willing only what God wills, I find no room for<br />
disappointment, but only for delight and thanksgiving, in all he sends me. Surely this is the land of<br />
Beulah, if not something more. It is indeed heaven below."<br />
In referring to the time when, as he expresses it, he received this "full salvation with which God<br />
had so wonderfully enriched my soul," the time which he calls "a memorable hour, or turning point<br />
in my life, from which dates a decided change in my experience," making him "a different<br />
individual," he is very explicit. He says:<br />
"What, then, did happen to me thirty years ago that it should be made so important an epoch from<br />
which to date a higher life? It was, as nearly as I can make it out, simply the apprehension of Jesus<br />
to be my all-sufficient Empowerer for every occasion which naturally comes upon a consecration<br />
greatly increased in thoroughness, and indeed made complete up to the measure of light up to that<br />
time vouchsafed."