Scriptural Sanctification - Media Sabda Org
Scriptural Sanctification - Media Sabda Org Scriptural Sanctification - Media Sabda Org
hour of conscious doubt or darkness since that time. A heaven of peace and rest fills my soul. Day and night the Saviour seems by me." 5. He did not claim "sinless perfection, but was kept from any sin that brought "condemnation," or "darkness." Nor did Wesley teach "sinless perfection," but conceded that, because we are "very imperfect and weak," as Dr. Earle says, mentally and physically, we may commit "sins of infirmity " without incurring guilt or losing our "rest and peace." 6. He had temptation, but it was more easily resisted: "Temptation is presented, but the power of it is broken." "It is much easier now to resist temptation than it was before." 7. He was more useful: "My success in leading souls to Jesus has been much greater than before." Another says of him that "he had no special power as a preacher before the Holy Ghost fell upon him," but that after that event "conversions under his preaching numbered quite five thousand yearly." 8. He not only grew in usefulness, but also in grace: "You are then just prepared to grow in divine things. The roots of your faith can strike deep into the soil of truth and love, and need not be disturbed until transplanted into heavenly soil, there to continue to grow and flourish in the garden of the Lord." Dr. Earle says further: "I could give a great cloud of witnesses, all testifying to the same thing: that is, after receiving evidence of regeneration, they felt a longing of heart for something higher -- a fullness of love -- a state of heart that would enable them to abide in Christ without interruption. This they sought and found, and many of them, after ten or twenty years, are still enjoying the same blessing, with increasing sweetness." The testimony of this very spiritual and eminently useful servant of God ought to have much weight with our Baptist brethren and other earnest souls who are longing for this "rest of faith" -- this "fullness of love," this "perfect love," which comes with "the gift of the Holy Ghost" -- the baptism of peace and power. We close this chapter with extracts from the testimony of the Rev. Dr. Levy, of Philadelphia, who has for years been successively pastor of Baptist churches of that city and of Newark, N.J. It was written by himself in 1872, under the title of From Bondage to Freedom; or, How I Entered into Rest. Many thousands of copies of it have been circulated in Europe and India. Dr. Levy, who is still pastor of a Baptist church in Philadelphia, says: "It pleased God in my earliest childhood to call me by his Holy Spirit. As far back as memory will allow me to go, I can recall seasons of great distress on account of sin. When other children around me were busy at play I would often invent some excuse to withdraw, that I might find a place where I could weep before God in secret.
"The weary burden grew heavier with my increasing years. As fast as my mental powers were developed so as to understand, in a measure, the law of God, my condemnation and ruin became more alarmingly real. I cannot look back to this period of life as men usually do. They were not to me days of mirth, but days in which even childhood's laughter was turned into weeping and its buoyancy into heaviness. "I knelt near the window and heard, or seemed to hear, the voice of One saying unto me, 'I love them that love me; and they that seek me early shall find me.' That promise was mine. It was my Father's assurance of a loving welcome. It was but a moment, and I was in his arms. It was a rapturous hour. All things were changed. Sorrowing and sighing fled from my bosom. The Spirit of God witnessed with my spirit that I was born again. 'Being justified by faith, I had peace with God.' I never afterwards had a doubt of my conversion. Even in the most unsatisfactory days of my Christian life, I could not question the reality of the work of grace in my youthful heart. After a pastorate of fourteen years, I accepted a call to Newark, N.J. Here also God wonderfully blessed my labors, and hundreds were added to the Church. But oh, how were all my services, even the best, mixed with selfishness, ambition, and pride! A consciousness of this often filled me with shame and sorrow. Then I would make a new effort to improve my life by more watchfulness, zeal, and prayer; and although failure was sure to follow, yet, not knowing of any better method, I would tread the same weary road over and over again ... "After a residence of ten years in Newark, I returned, in the autumn of 1868, to the scene of my early labors, and became pastor of the Berean Baptist Church, Philadelphia. Here I found the religious condition of the members of my new charge as unsatisfactory as my own. They were in a cold, barren, worldly state. I have seldom seen a church more broken and paralyzed. I grieved for them with tender compassion. This solicitude in their behalf produced a fresh consciousness of my own imperfections. I hated sin. I felt that it weakened my moral powers, grieved the Holy Spirit, interrupted my communion with God, and impaired my usefulness. One Sunday afternoon I entered my schoolroom unusually depressed. A sense of utter helplessness came over me. As my tear-dimmed eyes surveyed the school, I was painfully moved by the number of adult scholars who were unconverted. I returned to my study, crying, 'Who is sufficient for these things?' "In February, 1871, Mr. Purdy, an evangelist, was holding meetings in the Methodist church adjacent to mine. I was invited by the pastor to attend these efforts to promote Christian holiness. I went timidly at first, and yet I continued to go every afternoon for several days. There were divine influences drawing me there. Many Christians from different churches were also in attendance. Day after day, with meekness and genuineness, and etc., with unwavering confidence, they told the story of long years of conflict, and of ultimate and complete triumph through simple faith in the blood that cleanses from all sin, of their soul-rest and abiding peace, of their power with God and man, and the fullness of their joy. At first I became deeply interested, and then my heart began to melt. I said: 'These Christians are certainly in possession of a secret of wonderful power and sweetness. What can it be? Is it justification? No; it cannot be that. I have experienced the blessing of justification; by it I have been absolved from all my past sins; by it I stand in the righteousness of Christ, and every privilege of a child of God, and every grace of the blessed Holy Spirit, has been secured to me; but I do not realize that it has destroyed the power of inbred sin, or ended "the war in my members," or
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hour of conscious doubt or darkness since that time. A heaven of peace and rest fills my soul. Day<br />
and night the Saviour seems by me."<br />
5. He did not claim "sinless perfection, but was kept from any sin that brought "condemnation,"<br />
or "darkness." Nor did Wesley teach "sinless perfection," but conceded that, because we are "very<br />
imperfect and weak," as Dr. Earle says, mentally and physically, we may commit "sins of infirmity<br />
" without incurring guilt or losing our "rest and peace."<br />
6. He had temptation, but it was more easily resisted: "Temptation is presented, but the power of<br />
it is broken." "It is much easier now to resist temptation than it was before."<br />
7. He was more useful: "My success in leading souls to Jesus has been much greater than before."<br />
Another says of him that "he had no special power as a preacher before the Holy Ghost fell upon<br />
him," but that after that event "conversions under his preaching numbered quite five thousand<br />
yearly."<br />
8. He not only grew in usefulness, but also in grace: "You are then just prepared to grow in divine<br />
things. The roots of your faith can strike deep into the soil of truth and love, and need not be<br />
disturbed until transplanted into heavenly soil, there to continue to grow and flourish in the garden<br />
of the Lord."<br />
Dr. Earle says further:<br />
"I could give a great cloud of witnesses, all testifying to the same thing: that is, after receiving<br />
evidence of regeneration, they felt a longing of heart for something higher -- a fullness of love -- a<br />
state of heart that would enable them to abide in Christ without interruption. This they sought and<br />
found, and many of them, after ten or twenty years, are still enjoying the same blessing, with<br />
increasing sweetness."<br />
The testimony of this very spiritual and eminently useful servant of God ought to have much<br />
weight with our Baptist brethren and other earnest souls who are longing for this "rest of faith" -- this<br />
"fullness of love," this "perfect love," which comes with "the gift of the Holy Ghost" -- the baptism<br />
of peace and power.<br />
We close this chapter with extracts from the testimony of the Rev. Dr. Levy, of Philadelphia, who<br />
has for years been successively pastor of Baptist churches of that city and of Newark, N.J. It was<br />
written by himself in 1872, under the title of From Bondage to Freedom; or, How I Entered into Rest.<br />
Many thousands of copies of it have been circulated in Europe and India. Dr. Levy, who is still<br />
pastor of a Baptist church in Philadelphia, says:<br />
"It pleased God in my earliest childhood to call me by his Holy Spirit. As far back as memory will<br />
allow me to go, I can recall seasons of great distress on account of sin. When other children around<br />
me were busy at play I would often invent some excuse to withdraw, that I might find a place where<br />
I could weep before God in secret.