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Scriptural Sanctification - Media Sabda Org

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unbroken communion with him that there were an unceasing flow of the divine life through our<br />

souls, sin would be overborne, quenched, and destroyed. The experience of perpetual walking with<br />

God and perpetual abiding in Christ is the one into which the Holy Ghost is seeking to bring the<br />

believer. And it is certainly reasonable to expect that a marked indument of the Holy Ghost would<br />

issue in definite experience of overcoming."<br />

Dr. Gordon then quotes the following from Madame Guyon’s experience to prove that such may<br />

be realized by us: "I found no more those troublesome faults or that reluctance to duty which<br />

formerly characterized me. They all disappeared like chaff in a great fire." And if, after that, as Dr.<br />

Gordon says, she "in her life shone like a seraph and obeyed like an angel," her quoted statement of<br />

experience must have been true. For the same purpose he then quotes from the experience of St.<br />

Theresa, of Spain: "From the time that the Lord granted me this grace, I was saved from all in faults<br />

and my miseries [those that are spiritual]. I had power given me to become indeed free."<br />

Now, if we yield to be led and guided by the Spirit, why may we not "have this experience of<br />

perpetual walking with God and perpetual abiding in Christ," "into which the Holy Ghost is trying<br />

to bring the believer"? Cannot the Spirit do this if we will let Him? And when we surrender our wills<br />

to his, and devote our lives to the doing of his will, do we not "let him have his way with us"?<br />

As illustrating the truth of what Drs. Fuller, Judson, and Gordon have taught, we give the<br />

experience of two well-known and most successful Baptist ministers, the late Rev. Dr. A. B. Earle,<br />

of Newton, Mass., and the Rev. Edgar M. Levy, D.D., of Philadelphia. Dr. Earle, "the great Baptist<br />

evangelist, under whose ministry it is said that "one hundred and fifty-seven thousand souls were led<br />

to Christ," and who held a most successful meeting in Raleigh in 1870, gives his experience and<br />

testimony. We intended to give the bulk of Dr. Earle's statement, but find that lack of space forbids.<br />

We trust, however, that the following analysis and brief extracts and comments will be sufficient to<br />

give the reader a good idea of his rich experience and emphatic testimony.<br />

We need hardly take space to analyze this experience further than to stress a few points in it.<br />

1. This "rest" came years after his clear conversion, and was not the result merely of regeneration<br />

or a recovery from a backslidden state; for he had assurance of the divine favor and was making<br />

progress in the divine life before this instantaneous blessing came.<br />

2. It came and was retained by faith: "This state of heart is reached only by faith, and retained only<br />

by faith -- not by helping Christ take care of us, but by trusting him to do it all," says Dr. Earle.<br />

3. He knew when he received this blessing: "All at once a sweet heavenly peace filled all the<br />

vacuum in my soul, leaving no longing, no unrest, no dissatisfied feeling, in my bosom. I felt, I<br />

knew, that I was accepted fully in Jesus." This harmonizes very markedly with the experience of the<br />

author.<br />

4. This blessing brought him "uninterrupted rest and peace in place of what had before been<br />

intermittent. This record was written seven years after he came, and he says: "There has not been one

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