Scriptural Sanctification - Media Sabda Org

Scriptural Sanctification - Media Sabda Org Scriptural Sanctification - Media Sabda Org

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"There is such an enlargement possible, and we must believe it possible at any moment. There is no limit to the possibilities of grace short of perfect love which keeps perpetual sunshine of God's favor. The limits are in ourselves. God wills that his people should be a holy people; that every facet of the saved soul should reflect his image; that the seed of life implanted in it should grow to a tree of righteousness, every bough of which should come to perfect fruitage. For this he would have each soul filled with the glory and joy of his Presence -- a sacred temple, all of whose recesses are undefiled. We are sure that this is so. There is no Christian soul that does not feel that it is so. It is the ringing cry resounding through all the corridors of every Christian soul: 'Be ye holy that bear the vessels of the Lord.'" In telling us what this enlargement is, Bishop Foster gives the following definition or description of this "higher experience," which, in advance of more elaborate definitions, we adopt as our own: "What is this higher grace? Some call it holiness; some, purity; some, sanctification; some, perfection; some, maturity. There has been much unseemly disputation over the name as well as much fanatical profession concerning the experience, and much crude and unsound teaching as to what it includes and how it is to be attained, and much ill-tempered criticism. "It answers all the ends of description to say, it is the perfecting of the soul in love. Love is not simply the queen of the graces, but the mother of them all -- the all-embracing. Love is the fulfilling of the law; love made perfect excludes envy, jealousy, pride, and all violent and hurtful tempers and acts; love is reverent, meek, humble, docile, patient, obedient, worketh no ill, fulfilleth all righteousness. Perfect love inspires perfect faith, courage, heroism, self-denial, casteth out all fear ... God fills the soul with his love to overflowing. It thrills with gladness; it expels impurity. While it reigns, there is no place for evil thoughts, evil desires, evil feelings. Heaven has already come. Can it be permanent at its highest pitch? We think we are safe in saying no, as an emotion. The thrill of love and joy must be intermittent in a life like ours on earth. Other feelings must come, and for the time obscure and replace these. But as a principle governing the life, we are bold to say love may and should abide moment by moment and without alloy." Because we are profoundly convinced of the truth of these weighty words of the bishop, we have made this humble contribution to the literature of this most important subject. We would do something toward removing the "debasing encrustations" that have covered this "precious gem" of "perfect love," and so "set it in position" before the Church that she will again duly prize it, earnestly seek it, and with joy find and keep it. 2. It is because we feel constrained to tell others what God has done for us, so as to excite in them a desire for the same blessing. The Rev. Daniel Steele, D.D., of the Methodist Episcopal Church, the scholarly and saintly author of a number of books on this rich theme, in his preface to Love Enthroned, gives substantial expression to our own feelings and views. He says: "How strange it is that every one who receives full salvation gets hold of a pen as soon as he can and blazons it abroad to the world! It is no more wonderful than the loosened tongue of the young convert. It argues the genuineness of the blessing found. The very fact that persons who hate hobbies become, when thus anointed of the Holy Ghost, men of one idea, and henceforth push this specialty

with tongue and pen as if in the grasp of an all-absorbing passion, ought to demonstrate to doubters that there is here a great gospel truth struggling to reveal itself to the Church ... It is the design of the writer, in true Pauline style, 'To testify unto you the gospel of the grace of God.' He may not often use the pronoun in the first person singular. But he wishes it to be understood that his arguments have been forged on the anvil of his own experience. St. Paul's argumentative epistles are his experience expressed in logical form." Albeit, we would not so present this subject as to put in the background any other important truth. We would especially avoid so magnifying this matter as to minify the importance of regeneration. Nor would we so stress this work of subjective purification, wrought through the baptism of the Spirit, as to draw off attention from the ever-growing and expanding life of practical holiness that should proceed from this baptism. 3. It may be possible for us to reach some through this book whom we could not otherwise reach, and who might not read any other book on this subject. The sainted Bishop Janes, so favorably known to Southern Methodism in the forties, in his introduction to Bishop Foster's first book on this subject -- Christian Purity -- says: "Every man has his circle of influence. Each author on this subject will secure some readers that would not give attention to the writings of others. Here is a power for good that ought not to be lost. Verily, if there is any subject on which we need precept upon precept, and line upon line, the theme of this book is that subject. If there is any religious truth that should be urged upon the disciples of Jesus with the sweetness of constraining love, and the solemnity of divine authority, it is the truth that Christians may and ought to be holy. Oh, that tens of thousands of individuals, filled with its bliss, and inspired by its power, were telling of its charms and inviting to its pursuit!" The same motive constrains us to write this book that moves us to preach another sermon. And we may be permitted to say that the same motive which prompts others to hear another sermon should move them to read another book. "Believers could have been saved by one Gospel -- one photograph of the Nazarene. But God chose four evangelists to hold up to the Son of man their mirrors, in order to reflect his bright image upon our dark world. Who shall be the limners [illuminators -- DVM] of his great Successor, the blessed Comforter, but they in whom he abides, with whom he communes, and on whom he has wrought his transfiguration? The work of each of these spiritual artists may fix some wandering eye in a long and earnest gaze till transformed from glory to glory by the Spirit of God." 4. The great necessity for toning up the spiritual life of the Church, and thus increasing her power and usefulness, has had much weight with us. While we are not pessimistic in our temperament and habit, while we admit that the general trend of the Church is in the direction of improvement, we cannot close our eyes to some of her deficiencies, which greatly weaken her life and impede her progress. Her lack of deep spirituality, heavenly-mindedness, scriptural liberality, and Pauline activity gives great concern to intelligent and thoughtful men of all the families of Protestant Christianity. They greatly deplore her failure to come up to the Scripture standard of abiding peace, fullness of joy, perfect love, unworldliness of spirit, unstinted liberality, and unflagging zeal, which the believer, in his normal life, should be expected to reach.

"There is such an enlargement possible, and we must believe it possible at any moment. There is<br />

no limit to the possibilities of grace short of perfect love which keeps perpetual sunshine of God's<br />

favor. The limits are in ourselves. God wills that his people should be a holy people; that every facet<br />

of the saved soul should reflect his image; that the seed of life implanted in it should grow to a tree<br />

of righteousness, every bough of which should come to perfect fruitage. For this he would have each<br />

soul filled with the glory and joy of his Presence -- a sacred temple, all of whose recesses are<br />

undefiled. We are sure that this is so. There is no Christian soul that does not feel that it is so. It is<br />

the ringing cry resounding through all the corridors of every Christian soul: 'Be ye holy that bear the<br />

vessels of the Lord.'"<br />

In telling us what this enlargement is, Bishop Foster gives the following definition or description<br />

of this "higher experience," which, in advance of more elaborate definitions, we adopt as our own:<br />

"What is this higher grace? Some call it holiness; some, purity; some, sanctification; some,<br />

perfection; some, maturity. There has been much unseemly disputation over the name as well as<br />

much fanatical profession concerning the experience, and much crude and unsound teaching as to<br />

what it includes and how it is to be attained, and much ill-tempered criticism.<br />

"It answers all the ends of description to say, it is the perfecting of the soul in love. Love is not<br />

simply the queen of the graces, but the mother of them all -- the all-embracing. Love is the fulfilling<br />

of the law; love made perfect excludes envy, jealousy, pride, and all violent and hurtful tempers and<br />

acts; love is reverent, meek, humble, docile, patient, obedient, worketh no ill, fulfilleth all<br />

righteousness. Perfect love inspires perfect faith, courage, heroism, self-denial, casteth out all fear<br />

... God fills the soul with his love to overflowing. It thrills with gladness; it expels impurity. While<br />

it reigns, there is no place for evil thoughts, evil desires, evil feelings. Heaven has already come. Can<br />

it be permanent at its highest pitch? We think we are safe in saying no, as an emotion. The thrill of<br />

love and joy must be intermittent in a life like ours on earth. Other feelings must come, and for the<br />

time obscure and replace these. But as a principle governing the life, we are bold to say love may and<br />

should abide moment by moment and without alloy."<br />

Because we are profoundly convinced of the truth of these weighty words of the bishop, we have<br />

made this humble contribution to the literature of this most important subject. We would do<br />

something toward removing the "debasing encrustations" that have covered this "precious gem" of<br />

"perfect love," and so "set it in position" before the Church that she will again duly prize it, earnestly<br />

seek it, and with joy find and keep it.<br />

2. It is because we feel constrained to tell others what God has done for us, so as to excite in them<br />

a desire for the same blessing. The Rev. Daniel Steele, D.D., of the Methodist Episcopal Church, the<br />

scholarly and saintly author of a number of books on this rich theme, in his preface to Love<br />

Enthroned, gives substantial expression to our own feelings and views. He says:<br />

"How strange it is that every one who receives full salvation gets hold of a pen as soon as he can<br />

and blazons it abroad to the world! It is no more wonderful than the loosened tongue of the young<br />

convert. It argues the genuineness of the blessing found. The very fact that persons who hate hobbies<br />

become, when thus anointed of the Holy Ghost, men of one idea, and henceforth push this specialty

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