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A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org

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About this time Joseph Taylor, who married Sarah, sister of the Rev. Philip Gatch, became a<br />

Methodist, also his wife. <strong>The</strong>y belonged to Taylor's Chapel, which was called after them. To the<br />

same meeting belonged John Dougherty and his wife. <strong>The</strong>se, after a faithful life, died in a good old<br />

age in the hope of glory.<br />

Phineas Hunt, with Susan his companion, became Methodists when the early itinerants came into<br />

their neighborhood; for sixty years the weary preachers had a comfortable home in their house.<br />

While Father Hunt lived he was head and leader of the society at his place -- he and his wife were<br />

among the excellent of the earth -- they lived to a good old age -- he was past fourscore years at his<br />

death, which occurred in 1837. Hunt's Chapel was built about 1780.<br />

Sater Stephenson, an early convert to God through Mr. Strawbridge's ministry, and one of the first<br />

local preachers in Baltimore county, was still living in the early part of this century. He and Joseph<br />

Merryman belonged to the society at Daniel Evans' "Old meeting house" in Baltimore county, Md.<br />

See "Recollections of an Old Itinerant," pp. 206, 210.<br />

Before the first Conference was held in 1773, there were Methodist societies in Maryland at Pipe<br />

or Sam's Creek, Bush Forest, John Watters', Henry Watters', near Deer Creek; Barnet Preston's,<br />

Josiah Dallam's, Joseph Presbury's, James J. Baker's, near the Forks of Gunpowder; Daniel Ruff's,<br />

near Havre-de-Grace; Mr. Duke's,: Daniel Evans', Owens', Nathan Perrigau's, Mr. Simms', Patapsco<br />

Neck, Back River Neck, Middle River Neck, Bush River Neck, Fell's Point, Baltimore; Charles<br />

Harriman's, Hunt's, Seneca; Georgetown, on the Potomac, and one near the base of the Sugar Loaf<br />

Mountain; and, on the Eastern Shore, at Solomon Hersey's, on Bohemia Manor; John Randle's, in<br />

Werton, and at Hinson's, Kent county, Md. About thirty societies. <strong>The</strong>re may have been others which<br />

we cannot name.<br />

Mr. Wright was stationed on the Norfolk Circuit, Va. <strong>In</strong> the spring of 1774 he returned from<br />

Virginia, giving a good account of the work there: "one house of worship was already built." This<br />

was Yeargan's Chapel, near the southern line of Virginia -- the first house of worship the Methodists<br />

erected in the province. "Another in contemplation;" this was Lane's Chapel, which was put up soon<br />

after in Sussex county, and was the second chapel in Virginia. "Some three preachers had gone out<br />

already from the Old Dominion on the itinerant plan." From the Conference of 1774 Mr. Wright<br />

returned to England, having spent two years and a half in <strong>America</strong>. <strong>In</strong> 1777 he retired from the work<br />

by locating.<br />

Mr. Williams was stationed at Petersburg. This year he bore the standard of <strong>Methodism</strong> to the<br />

southern line of Virginia, and crossed the Roanoke river into North Carolina; and, though he<br />

preached in the province this year, it is said he did not form any societies in it until the spring of<br />

1774; and, as he was the first that formed permanent societies in these provinces, he may justly be<br />

regarded as the Apostle of <strong>Methodism</strong> in Virginia, if not in North Carolina also. <strong>The</strong> above named<br />

twelve preachers were, at this time, the regular itinerants. <strong>The</strong>y were assisted by some twenty local<br />

preachers who had been raised up.

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