A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
eally stand at the head of it. The great end of speaking is to produce a conviction of the truth of the subject presented, in the souls of the hearers; and as few preachers succeeded better in reaching this end than Mr. Abbott, we, therefore, regard him as having been a good speaker, if he did violate some rules of grammar, and was the effective in orthoepy -- good, because the great end of speaking was attained. Those who heard him could not readily forget either his matter or manner. When Mr. Asbury first heard him, he observed, "he is a man of uncommon zeal, and of good utterance -- his words came with great power." In speaking, he allowed himself time to inspire; and when he expired [spoke], it was like the rushing of a mighty wind; and not infrequently, the Holy Ghost was in it, and the people sunk down helpless, stiff, and motionless. Mr. Abbott was among the first of the converts to the Saviour, in New Jersey, that preached. If there was one among them that began to proclaim the gospel before him, we have no knowledge of it. His preaching caused the thoughts of many hearts to be revealed. Under one of his earliest discourses, the strange occurrence recorded on the 34th page of his Life was acted. "While he was exclaiming against wickedness, he cried out, 'For aught I know, there may be a murderer in this congregation!' Immediately a lusty man attempted to go out; but when he got to the door, he bawled out, stretching out both of his arms, and retreated, endeavoring to defend himself as though some one was pressing upon him to take his life, until he fell against the wall and lodged on a chest, when, with a bitter cry, he said, I am the murderer! I killed a man fifteen years ago; and [explaining what had just appeared to him] two men met me at the door, with swords to stab me, and pursued me across the room.' As soon as the man recovered, he went away, and was not seen or heard of any more by Mr. Abbott." As Mr. Abbott was the first in his neighborhood that obtained experimental religion, he had no congenial society until he had been instrumental in raising it up. During the first three years of his ministry as local preacher, he did not go more than fifteen miles from home, as all the ground around him needed moral cultivation. Woodstown and Mannington, near Salem, were the extreme points of the field of his labor. To most of the people within the bounds of this field, he was the first Methodist preacher they ever heard. In a neighborhood where wickedness had so abounded, that it was called Hell Neck, a great reformation took place under his preaching; also, in Mannington, where he preached at Mr. Harvey's, and at other places. Thus was he a Methodist pioneer in Salem county, opening up several new appointments for the circuit riders. From Mannington, Methodist preaching was introduced into the town of Salem; and it is probable that Mr. Abbott was the first preacher of his order that preached in this town.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 16 Having followed the march of Methodism for several years, we have come to the time when the first yearly -- or, as it has been more commonly called -- annual Conference, was held. On the 14th of July, of this year, Conference commenced in this city, where it was also held in 1774 and 1775, which makes the Philadelphia Conference older, by three years, than any other Conference in America. Conferences, at this time, lasted but two or three days. Mr. Rankin, in virtue of his office, being Mr. Wesley's assistant, presided. All the preachers present at this Conference were Europeans. They were Thomas Rankin, Richard Boardman, Joseph Pilmoor, Francis Asbury, Richard Wright, George Shadford, Thomas Webb, John King, Abraham Whitworth, and Joseph Yearbry. Messrs. Boardman and Pilmoor took no appointment, in view of returning to England, and Captain Webb was more a spectator than a member. The preachers agreed that Mr. Wesley's authority should extend to the Methodists of this country; and that the same doctrine should be preached, and the same discipline be enforced that were in England. At the first Conference there was, for the first time, a return made of the number of Methodists, as follows: -- For New York, 180; for Philadelphia, 180; for New Jersey, 200; for Maryland, 500; for Virginia, 100. A nearly half of the whole number of Methodists, at this time, were in Maryland, we regard it as collateral evidence that Methodism was older there than in any other of the Provinces. The whole number was 1160. Mr. Rankin was stationed in New York, but labored some time in Philadelphia. In October of this year, he first visited Maryland, and held a quarterly meeting at Mr. Watters'. He says, "Such a season I have not seen since I came to America. The Lord did indeed make the place of His feet glorious. The shout of a king was heard in our camp. From Brother Watters' I rode to Bush Chapel, and preached there, where the Lord, also, made bare His holy arm. From the chapel I rode to Brother Dallam's, and preached at six o'clock. This has, indeed, been a day of the Son of Man. On Wednesday we held our love feast. It was now that the heavens were opened, and the skies poured down divine righteousness. The inheritance of God was watered with the rain from heaven, and the dew thereof lay upon their branches. I had not seen such a season as this since I left my native land." Mr. Shadford was stationed in Philadelphia. His next remove was to New York, where he spent four months, and saw religion revive. While he was there he added fifty to the society -- leaving two hundred and four members when he left it. He spent the winter of 1774 in Philadelphia, "with a loving, teachable people. The blessing of the Lord was with us, and many were converted to God. There was a sweet spirit of peace and brotherly love in this society." When he left this society, to go to Baltimore, after the Conference, in May, 1774, he left two hundred and twenty-four members. He
- Page 41 and 42: A HISTORY OF THE RISE OF METHODISM
- Page 43 and 44: to bring their first church in this
- Page 45 and 46: A HISTORY OF THE RISE OF METHODISM
- Page 47 and 48: who daily pass by this house think
- Page 49 and 50: In placing before the reader such n
- Page 51 and 52: From the Rev. Thomas Ware's Life we
- Page 53 and 54: Captain Webb having introduced Meth
- Page 55 and 56: A HISTORY OF THE RISE OF METHODISM
- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
- Page 61 and 62: A HISTORY OF THE RISE OF METHODISM
- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
- Page 73 and 74: J. Presbury's, and, after preaching
- Page 75 and 76: A HISTORY OF THE RISE OF METHODISM
- Page 77 and 78: out that her experience was identic
- Page 79 and 80: A HISTORY OF THE RISE OF METHODISM
- Page 81 and 82: never realized before the condition
- Page 83 and 84: my mind, and that he would give me
- Page 85 and 86: A HISTORY OF THE RISE OF METHODISM
- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91: appeared to be as plain to me as if
- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
- Page 99 and 100: A HISTORY OF THE RISE OF METHODISM
- Page 101 and 102: shades of itinerancy in by-gone day
- Page 103 and 104: "Nor was Col. North less distinguis
- Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
- Page 107 and 108: A HISTORY OF THE RISE OF METHODISM
- Page 109 and 110: seventy years old. He then had two
- Page 111 and 112: treacherous, and that the object wa
- Page 113 and 114: my refusal the tavern keeper whispe
- Page 115 and 116: The Ellis family was an important f
- Page 117 and 118: A HISTORY OF THE RISE OF METHODISM
- Page 119 and 120: From the Conference of 1775, two pr
- Page 121 and 122: "Those that were in waiting hailed
- Page 123 and 124: it does not appear that the Methodi
- Page 125 and 126: A HISTORY OF THE RISE OF METHODISM
- Page 127 and 128: to the Saviour, while she was yet y
- Page 129 and 130: Lord would raise him up. He recover
- Page 131 and 132: told him there was a dispensation o
- Page 133 and 134: Mr. Downs asked Mr. Chew if he were
- Page 135 and 136: more than conversing on the things
- Page 137 and 138: Mr. Watters, from the Conference in
- Page 139 and 140: and Moore; Crump, Price, Pegram, Pa
- Page 141 and 142: Methodists, and after living a few
A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 16<br />
Having followed the march of <strong>Methodism</strong> for several years, we have come to the time when the<br />
first yearly -- or, as it has been more commonly called -- annual Conference, was held. On the 14th<br />
of July, of this year, Conference commenced in this city, where it was also held in 1774 and 1775,<br />
which makes the Philadelphia Conference older, by three years, than any other Conference in<br />
<strong>America</strong>. Conferences, at this time, lasted but two or three days.<br />
Mr. Rankin, in virtue of his office, being Mr. Wesley's assistant, presided. All the preachers<br />
present at this Conference were Europeans. <strong>The</strong>y were Thomas Rankin, Richard Boardman, Joseph<br />
Pilmoor, Francis Asbury, Richard Wright, George Shadford, Thomas Webb, John King, Abraham<br />
Whitworth, and Joseph Yearbry. Messrs. Boardman and Pilmoor took no appointment, in view of<br />
returning to England, and Captain Webb was more a spectator than a member. <strong>The</strong> preachers agreed<br />
that Mr. Wesley's authority should extend to the Methodists of this country; and that the same<br />
doctrine should be preached, and the same discipline be enforced that were in England.<br />
At the first Conference there was, for the first time, a return made of the number of Methodists,<br />
as follows: -- For New York, 180; for Philadelphia, 180; for New Jersey, 200; for Maryland, 500;<br />
for Virginia, 100. A nearly half of the whole number of Methodists, at this time, were in Maryland,<br />
we regard it as collateral evidence that <strong>Methodism</strong> was older there than in any other of the Provinces.<br />
<strong>The</strong> whole number was 1160.<br />
Mr. Rankin was stationed in New York, but labored some time in Philadelphia. <strong>In</strong> October of this<br />
year, he first visited Maryland, and held a quarterly meeting at Mr. Watters'. He says, "Such a season<br />
I have not seen since I came to <strong>America</strong>. <strong>The</strong> Lord did indeed make the place of His feet glorious.<br />
<strong>The</strong> shout of a king was heard in our camp. From Brother Watters' I rode to Bush Chapel, and<br />
preached there, where the Lord, also, made bare His holy arm. From the chapel I rode to Brother<br />
Dallam's, and preached at six o'clock. This has, indeed, been a day of the Son of Man. On<br />
Wednesday we held our love feast. It was now that the heavens were opened, and the skies poured<br />
down divine righteousness. <strong>The</strong> inheritance of God was watered with the rain from heaven, and the<br />
dew thereof lay upon their branches. I had not seen such a season as this since I left my native land."<br />
Mr. Shadford was stationed in Philadelphia. His next remove was to New York, where he spent<br />
four months, and saw religion revive. While he was there he added fifty to the society -- leaving two<br />
hundred and four members when he left it. He spent the winter of 1774 in Philadelphia, "with a<br />
loving, teachable people. <strong>The</strong> blessing of the Lord was with us, and many were converted to God.<br />
<strong>The</strong>re was a sweet spirit of peace and brotherly love in this society." When he left this society, to go<br />
to Baltimore, after the Conference, in May, 1774, he left two hundred and twenty-four members. He