A History Of The Rise Of Methodism In America - Media Sabda Org

A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org

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eally stand at the head of it. The great end of speaking is to produce a conviction of the truth of the subject presented, in the souls of the hearers; and as few preachers succeeded better in reaching this end than Mr. Abbott, we, therefore, regard him as having been a good speaker, if he did violate some rules of grammar, and was the effective in orthoepy -- good, because the great end of speaking was attained. Those who heard him could not readily forget either his matter or manner. When Mr. Asbury first heard him, he observed, "he is a man of uncommon zeal, and of good utterance -- his words came with great power." In speaking, he allowed himself time to inspire; and when he expired [spoke], it was like the rushing of a mighty wind; and not infrequently, the Holy Ghost was in it, and the people sunk down helpless, stiff, and motionless. Mr. Abbott was among the first of the converts to the Saviour, in New Jersey, that preached. If there was one among them that began to proclaim the gospel before him, we have no knowledge of it. His preaching caused the thoughts of many hearts to be revealed. Under one of his earliest discourses, the strange occurrence recorded on the 34th page of his Life was acted. "While he was exclaiming against wickedness, he cried out, 'For aught I know, there may be a murderer in this congregation!' Immediately a lusty man attempted to go out; but when he got to the door, he bawled out, stretching out both of his arms, and retreated, endeavoring to defend himself as though some one was pressing upon him to take his life, until he fell against the wall and lodged on a chest, when, with a bitter cry, he said, I am the murderer! I killed a man fifteen years ago; and [explaining what had just appeared to him] two men met me at the door, with swords to stab me, and pursued me across the room.' As soon as the man recovered, he went away, and was not seen or heard of any more by Mr. Abbott." As Mr. Abbott was the first in his neighborhood that obtained experimental religion, he had no congenial society until he had been instrumental in raising it up. During the first three years of his ministry as local preacher, he did not go more than fifteen miles from home, as all the ground around him needed moral cultivation. Woodstown and Mannington, near Salem, were the extreme points of the field of his labor. To most of the people within the bounds of this field, he was the first Methodist preacher they ever heard. In a neighborhood where wickedness had so abounded, that it was called Hell Neck, a great reformation took place under his preaching; also, in Mannington, where he preached at Mr. Harvey's, and at other places. Thus was he a Methodist pioneer in Salem county, opening up several new appointments for the circuit riders. From Mannington, Methodist preaching was introduced into the town of Salem; and it is probable that Mr. Abbott was the first preacher of his order that preached in this town.

A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 16 Having followed the march of Methodism for several years, we have come to the time when the first yearly -- or, as it has been more commonly called -- annual Conference, was held. On the 14th of July, of this year, Conference commenced in this city, where it was also held in 1774 and 1775, which makes the Philadelphia Conference older, by three years, than any other Conference in America. Conferences, at this time, lasted but two or three days. Mr. Rankin, in virtue of his office, being Mr. Wesley's assistant, presided. All the preachers present at this Conference were Europeans. They were Thomas Rankin, Richard Boardman, Joseph Pilmoor, Francis Asbury, Richard Wright, George Shadford, Thomas Webb, John King, Abraham Whitworth, and Joseph Yearbry. Messrs. Boardman and Pilmoor took no appointment, in view of returning to England, and Captain Webb was more a spectator than a member. The preachers agreed that Mr. Wesley's authority should extend to the Methodists of this country; and that the same doctrine should be preached, and the same discipline be enforced that were in England. At the first Conference there was, for the first time, a return made of the number of Methodists, as follows: -- For New York, 180; for Philadelphia, 180; for New Jersey, 200; for Maryland, 500; for Virginia, 100. A nearly half of the whole number of Methodists, at this time, were in Maryland, we regard it as collateral evidence that Methodism was older there than in any other of the Provinces. The whole number was 1160. Mr. Rankin was stationed in New York, but labored some time in Philadelphia. In October of this year, he first visited Maryland, and held a quarterly meeting at Mr. Watters'. He says, "Such a season I have not seen since I came to America. The Lord did indeed make the place of His feet glorious. The shout of a king was heard in our camp. From Brother Watters' I rode to Bush Chapel, and preached there, where the Lord, also, made bare His holy arm. From the chapel I rode to Brother Dallam's, and preached at six o'clock. This has, indeed, been a day of the Son of Man. On Wednesday we held our love feast. It was now that the heavens were opened, and the skies poured down divine righteousness. The inheritance of God was watered with the rain from heaven, and the dew thereof lay upon their branches. I had not seen such a season as this since I left my native land." Mr. Shadford was stationed in Philadelphia. His next remove was to New York, where he spent four months, and saw religion revive. While he was there he added fifty to the society -- leaving two hundred and four members when he left it. He spent the winter of 1774 in Philadelphia, "with a loving, teachable people. The blessing of the Lord was with us, and many were converted to God. There was a sweet spirit of peace and brotherly love in this society." When he left this society, to go to Baltimore, after the Conference, in May, 1774, he left two hundred and twenty-four members. He

A HISTORY<br />

OF THE<br />

RISE OF METHODISM IN AMERICA<br />

by<br />

John Lednum<br />

CHAPTER 16<br />

Having followed the march of <strong>Methodism</strong> for several years, we have come to the time when the<br />

first yearly -- or, as it has been more commonly called -- annual Conference, was held. On the 14th<br />

of July, of this year, Conference commenced in this city, where it was also held in 1774 and 1775,<br />

which makes the Philadelphia Conference older, by three years, than any other Conference in<br />

<strong>America</strong>. Conferences, at this time, lasted but two or three days.<br />

Mr. Rankin, in virtue of his office, being Mr. Wesley's assistant, presided. All the preachers<br />

present at this Conference were Europeans. <strong>The</strong>y were Thomas Rankin, Richard Boardman, Joseph<br />

Pilmoor, Francis Asbury, Richard Wright, George Shadford, Thomas Webb, John King, Abraham<br />

Whitworth, and Joseph Yearbry. Messrs. Boardman and Pilmoor took no appointment, in view of<br />

returning to England, and Captain Webb was more a spectator than a member. <strong>The</strong> preachers agreed<br />

that Mr. Wesley's authority should extend to the Methodists of this country; and that the same<br />

doctrine should be preached, and the same discipline be enforced that were in England.<br />

At the first Conference there was, for the first time, a return made of the number of Methodists,<br />

as follows: -- For New York, 180; for Philadelphia, 180; for New Jersey, 200; for Maryland, 500;<br />

for Virginia, 100. A nearly half of the whole number of Methodists, at this time, were in Maryland,<br />

we regard it as collateral evidence that <strong>Methodism</strong> was older there than in any other of the Provinces.<br />

<strong>The</strong> whole number was 1160.<br />

Mr. Rankin was stationed in New York, but labored some time in Philadelphia. <strong>In</strong> October of this<br />

year, he first visited Maryland, and held a quarterly meeting at Mr. Watters'. He says, "Such a season<br />

I have not seen since I came to <strong>America</strong>. <strong>The</strong> Lord did indeed make the place of His feet glorious.<br />

<strong>The</strong> shout of a king was heard in our camp. From Brother Watters' I rode to Bush Chapel, and<br />

preached there, where the Lord, also, made bare His holy arm. From the chapel I rode to Brother<br />

Dallam's, and preached at six o'clock. This has, indeed, been a day of the Son of Man. On<br />

Wednesday we held our love feast. It was now that the heavens were opened, and the skies poured<br />

down divine righteousness. <strong>The</strong> inheritance of God was watered with the rain from heaven, and the<br />

dew thereof lay upon their branches. I had not seen such a season as this since I left my native land."<br />

Mr. Shadford was stationed in Philadelphia. His next remove was to New York, where he spent<br />

four months, and saw religion revive. While he was there he added fifty to the society -- leaving two<br />

hundred and four members when he left it. He spent the winter of 1774 in Philadelphia, "with a<br />

loving, teachable people. <strong>The</strong> blessing of the Lord was with us, and many were converted to God.<br />

<strong>The</strong>re was a sweet spirit of peace and brotherly love in this society." When he left this society, to go<br />

to Baltimore, after the Conference, in May, 1774, he left two hundred and twenty-four members. He

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