A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org
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Deveau. <strong>The</strong> Rev. Sylvester Hutchinson married his daughter Sarah. After enjoying religion for thirty<br />
years, she died in New York in 1802, and her funeral was preached by Mr. Asbury. Her sister Hester,<br />
was the wife of Rev. John Wilson, who was, at one time, one of the book stewards.<br />
On the 3d of June, 1773, Mr. Rankin, Mr. Shadford, Mr. Yearberry, and Captain Webb, arrived<br />
at Philadelphia. <strong>The</strong> following is a sketch of Mr. Rankin's life and experience previously to this date.<br />
Mr. Thomas Rankin was a native of Dunbar, in Scotland. When eleven years old, he was deeply<br />
affected, even to tears, on a sacramental occasion -- when the thought first came into his mind, "If<br />
ever I live to be a man, I will be a minister; for, surely, if any persons go to heaven, it must be<br />
minister of the Gospel." Soon after, his father had him taught music and dancing, which he tells us<br />
he found, "Obliterated the good impressions that his mind had been affected with. Parents and<br />
guardians are not aware how soon young minds are ensnared and contaminated with genteel<br />
accomplishments. I aver that young people are in the utmost danger from dancing and music; and<br />
I have often been astonished that any parents professing godliness, should suffer their own children<br />
to be taught these things, or turn advocates for them in others. <strong>The</strong> dancing school paves the way for<br />
such scenes as both parents and children often have cause to mourn over. Such was Mr. Rankin's<br />
experience of the evil of dancing schools.<br />
<strong>The</strong> first opportunity that Mr. Rankin had of conversing with experimental Christians, was with<br />
some of those soldiers that used to meet with John Haime, in Germany, who came to Dunbar and<br />
began to hold religious meetings. But, he did not understand them when they spoke of God's spirit<br />
bearing witness with their spirits that they were the children of God.<br />
Not long after, he was at a wedding, and joined in a country dance, when he became so much<br />
affected with dread of mind, that he left the company and went out into the field. Several came to<br />
him and invited him to return to the house, and join in the dance; but, his reply was, "I will dance<br />
no more this day; and, I believe I will never dance any more as long as I live," which resolve, through<br />
grace, he was enabled to keep.<br />
About this time he had an opportunity of hearing Mr. Whitefield, with wonder and surprise; and<br />
remembered more of his sermon than of all the sermons he had ever heard before. <strong>The</strong> plan of<br />
salvation by faith, was made so plain to him, that he sought the pardoning mercy of God with all his<br />
heart. He had not wrestled long, before his soul was overwhelmed with the presence of God, and he<br />
had a happy, assurance that his sins were forgiven.<br />
Although he was somewhat intimate with the Methodists, and loved them, yet, he resolved, that<br />
if ever he preached, it should be in the Church of Scotland; and he purposed entering college to<br />
prepare for the ministry, but in this he was disappointed. He next made a voyage to Charleston,<br />
South Carolina, as supercargo. This voyage, while it gratified his desire to see foreign countries, was<br />
no benefit to him as a Christian.<br />
<strong>In</strong> 1759 he became acquainted with Mr. Mather, a man "more dead to the world, more alive to<br />
God, and more deeply engaged in his holy calling" than any he had seen before. He thought it an<br />
honor that this servant of God leaned on his shoulder when he preached out of doors; although he