A History Of The Rise Of Methodism In America - Media Sabda Org

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The first Conference which met in Baltimore, in 1776, sat in the Lovely Lane Chapel; and, as Brother Hamilton calculates, it was made up of twenty-three itinerants. It was in this chapel the Conference of sixty preachers sat when the Methodist Episcopal Church took being. We learn from Dr. Coke's Journal, that this place of worship was refitted up for this important convocation; some of the seats which before were only common benches, had backs put to them; a gallery was put in it; and, for the first time, it had a stove in it to warm it. This case, as well as others that might be cited, shows that the early Methodists, when met together for worship, did not depend upon material fire to warm them, but they sought the mystic fire of the Holy Ghost. In 1785, the Lovely Lane Chapel was sold, and through the influence of Dr. Coke, the brethren in Baltimore were prevailed on to erect the Light Street Church.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 14 "Memoirs of the Rev. Philip Gatch," prepared by the Hon. John McLean, L.L. D., throws much light on the early history of Methodism in Maryland, New Jersey, Virginia, and Ohio. We shall make use of it in order to bring the history of Methodism consecutively before the reader. About 1725, the Gatch family emigrated from Prussia, and settled near Baltimore, in Maryland. In 1727, the patriarch of this family obtained from the Hon. Leonard Calvert, governor of the province of Maryland, a passport, securing to him the privilege of free traveling in the province. In 1737, he purchased a farm in the neighborhood of Baltimoretown, which was owned by his son, George Gatch, the father of Philip Gatch, the subject of this sketch. The farm, retaining its name, "The Gatch Farm," is still in the family, and on it still stands the "Gatch Church," the first Methodist meeting house built in the neighborhood. The father of the Rev. Philip Gatch served a fixed time to pay for his passage to America. Other boys came to this country at the same time and by the same means; they were cruelly beaten by their owners for no other offense than conversing together in their vernacular tongue. He married a Miss Burgin, whose ancestors came from Burgundy, and settled in Maryland, near Georgetown, in Kent county, not far from Sassafras River. They were members of the National Church -- what is now the Protestant Episcopal Church. The Rev. Philip Gatch was born in 1751, and was seven months and two weeks older than the Rev. William Watters, who was born on the 16th of October of the same year. These two were the first native American Methodist itinerants. Mr. Gatch says, "I learned to read when quite young; took delight in my books, especially those which gave a history of the times of pious persons. A sister older than myself used to watch over me with tender regard. Once, when I used a bad word, the meaning of which I scarcely understood, she reproved me in such a manner as to make a deep and lasting impression on my feelings; my conscience was tender, and I felt great pain of soul on account of it. I seldom omitted my prayers; hated sinful acts in general; feared the Lord, and wished to serve Him -- but knew not how; all was dark; priests and people, in this respect, were alike. "When in my seventeenth year my mind became less concerned for my future state than formerly. This was produced by vain and wicked associations; but God, in his mercy, soon arrested me in this dangerous situation. I was prostrated upon a bed of affliction, and a beloved sister, about the same time, was called into eternity. Soon after this an uncle died suddenly. These visitations greatly alarmed me. The subject of death and judgment rested with great weight upon my mind. These impressions were strengthened by reading the Whole Duty of Man and Russell's Seven Sermons. I
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WESLEYAN HERITAGE Library M. E. Chu
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A HISTORY OF THE RISE OF METHODISM
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CHAPTER 12 Robert Williams in Virgi
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CHAPTER 26 First Conference in Balt
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CHAPTER 38 Mr. Garrettson introduce
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CHAPTER 53 Methodism introduced int
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When the old log chapel gave place
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him and told him he must refrain fr
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"1. In the year 1736, it pleased Go
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approached him I said, Well, grandf
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Methodist preaching was introduced
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Page 27 and 28: held out promises of easily acquire
Page 29 and 30: six years he had made no public eff
Page 31 and 32: When Wesley Chapel was being erecte
Page 33 and 34: When he came to Albany, N. Y., abou
Page 35 and 36: in advanced years, considerable pro
Page 37 and 38: A HISTORY OF THE RISE OF METHODISM
Page 39 and 40: Germantown, Trenton, and Princeton.
Page 43 and 44: to bring their first church in this
Page 47 and 48: who daily pass by this house think
Page 49 and 50: In placing before the reader such n
Page 51 and 52: From the Rev. Thomas Ware's Life we
Page 53 and 54: Captain Webb having introduced Meth
Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
Page 59 and 60: In the same region, and about this
Page 63 and 64: At this time there was not a more v
Page 65 and 66: The operation of the Holy Spirit wa
Page 67 and 68: In company with Samuel Selby, Mr. A
Page 69 and 70: These seven preachers were, Webb, B
Page 71 and 72: In the latter end of July, 1772, Mr
Page 73 and 74: J. Presbury's, and, after preaching
Page 77: out that her experience was identic
Page 81 and 82: never realized before the condition
Page 83 and 84: my mind, and that he would give me
Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
Page 89 and 90: the Lord's day. His father made him
Page 91 and 92: appeared to be as plain to me as if
Page 95 and 96: stature, and of a very youthful app
Page 97 and 98: About this time Joseph Taylor, who
Page 101 and 102: shades of itinerancy in by-gone day
Page 103 and 104: "Nor was Col. North less distinguis
Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
Page 109 and 110: seventy years old. He then had two
Page 111 and 112: treacherous, and that the object wa
Page 113 and 114: my refusal the tavern keeper whispe
Page 115 and 116: The Ellis family was an important f
Page 119 and 120: From the Conference of 1775, two pr
Page 121 and 122: "Those that were in waiting hailed
Page 123 and 124: it does not appear that the Methodi
Page 127 and 128: to the Saviour, while she was yet y
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Lord would raise him up. He recover
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told him there was a dispensation o
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Mr. Downs asked Mr. Chew if he were
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more than conversing on the things
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Mr. Watters, from the Conference in
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and Moore; Crump, Price, Pegram, Pa
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Methodists, and after living a few
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ooks and tracts to him, to be distr
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several hundreds found the peace of
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Mr. T. Davidson, and his wife Mrs.
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the more zealous Christians are in
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violent persecutor, ran into the ho
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were put in a large vault under the
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opened his mission in America as ea
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headwaters of the Nanticoke, near B
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the next day. After lying in a swam
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He continued in this exercise, maki
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Garrettson showed him his sin in th
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conviction for sin as the result of
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meeting, and lasted six hours -- en
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Mr. Richard Ivy was a native of Sus
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There were a few Methodists in New
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Brown's sister being in the company
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of creature happiness. Mr. Abbott s
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His clear credentials God's own fin
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een instrumental in the conversion
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In this golden age, when different
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comfort in his confinement. Never w
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In North West Fork, Sussex county,
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of their head men, moving out of th
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Bartholomew Ennalls were early Meth
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Barratt's Chapel is memorable on ac
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her husband, professed and exemplif
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When camp meetings were adopted by
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Herman first settled in the town of
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Yeargan, Henry Willis, Francis Poyt
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a Biography of William Adams printe
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meetings), Mr. Boehm and five or si
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His twenty-third appointment was, u
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In 1780, in Monmouth county, Job Th
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appears that it did as to the time
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cause of his wretchedness; it was g
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most of the early itinerants, had r
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A society was formed in the vicinit
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learned to sing Light Street to the
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Virginia. Benjamin Boydstone and hi
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German Presbyterian minister; also
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His next appointment was at Howard'
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Mr. Garrettson continued in this ci
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charge of the work in Georgia. He b
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Rev. George W. Walker, of the Cinci
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principle was, that there was no fa
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While in North Carolina, his accomm
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chapel. After paying his first visi
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doing on the circuit. Brother E. wa
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to the cook; she loves to hear the
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He observes, "I rode down in the Ne
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men preach the truth!" The father l
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almost all worldly business. In Gen
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his name appeared in the Minutes. H
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His sixth appointment was at Mr. Wo
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and some were fully awakened." He w
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cause of Christ -- how much Mr. W.
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In this unhappy state she continued
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evil of her, and hated her company.
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time, to distribute his well tried
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On his way to his circuit, he met w
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Mr. Thomas Ware, having been recomm
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since abandoned this apostolic plan
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preachers found their way into it.
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prospering; and especially among th
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to Long Island, until he resolved i
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When age and infirmity obliged him
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intercourse with the Methodists, th
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On Saturday, 25th, being the second
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of them has been tried; as to untri
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out of the house with airs of disre
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Mr. Russel was raised in the Church
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Carpenter's son, the late Rev. Char
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In 1852, James Smith, a preacher fo
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enlarged and improved in 1835. The
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In 1855, the Central Church was fou
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in her mind, "Be not forgetful to e
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took her place at court. She was bu
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The new brick M. E. Church in Smyrn
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