A History Of The Rise Of Methodism In America - Media Sabda Org
A History Of The Rise Of Methodism In America - Media Sabda Org A History Of The Rise Of Methodism In America - Media Sabda Org
many people. Returning to Newcastle, he met a large congregation, and then went to Bohemia and preached again. On his way to the Susquehanna, he was requested to visit Mrs. Thomas, who was dropsical. Crossing the river, he came to his quarterly meeting, at J. Presbury's in Christmas week, 1772. The spiritual and pecuniary work of the quarterly meeting having been attended to, the preachers were appointed to their work, by Mr. Asbury, who was now Mr. Wesley's assistant, as follows, viz.: -- Brother Strawbridge and Brother Owings to Frederick county. Brother King, Brother Webster, and Isaac Rollins, on the Peninsula; and Mr. Asbury, in Baltimore and Hartford county. Love and peace reigned at this meeting. There were twenty pounds of quarterage brought to the meeting. Mr. Strawbridge received eight pounds, and Messrs. Asbury and King each six pounds. At this time, there were ten or twelve native exhorters and local preachers raised up in Maryland, such as Richard Owings, William Watters, Richard Webster, Nathaniel Perrigau, Isaac Rollins, Hezekiah Bonham, Nicholas Watters, S. Stephenson, J. Presbury, Philip Gatch, and, probably, Acquila Stanford and Abraham Rollins.
A HISTORY OF THE RISE OF METHODISM IN AMERICA by John Lednum CHAPTER 13 In the beginning of 1772, the Rev. Robert Williams went to Norfolk, Virginia, where he had the steps of the court house for his pulpit, and a rude audience preach to. A he was the first Methodist preacher they had heard, and his manners and expressions at all times, odd, for a preacher, some were ready to conclude he was a maniac; but, after they had given him a further hearing they formed a more correct judgment of him. He continued several weeks laboring with success in and about Norfolk and Portsmouth, and then came to Philadelphia, where he met Mr. Asbury and some others of the preachers, giving a "flaming account of the work in Virginia. Many of the people were ripe for the Gospel, and ready to receive us:" this was in April, 1772. Mr. Pilmoor followed him, and remained in Norfolk, Portsmouth, and the adjacent parts of Virginia, until the end of the year. Having spend the summer in the North, in October of this year, Mr. Williams, taking with him the Rev. William Watters, who now began to itinerate, returned to Virginia were they continued until September, 1773. Leaving Mr. Watters to labor in and about Norfolk and Portsmouth, Mr. Williams moved down Southwest, as providence opened the way. During the winter and following spring, he came into the region of Petersburg, where Mr. Nathaniel Lee, (who had, in the latter end of 1772, found the pearl of great price,) lived. Soon after, he became acquainted with the evangelical Mr. Jarratt. Mr. William Watters was the first native American that became a regular itinerant Methodist preacher. He was born in Baltimore county, Maryland, October 10, 1751. His parents belonged to the Church of England, to which church he was brought up. His father died when he was two years old: he was the youngest of nine children. In July, 1770, he first heard the Methodists peach, and in May, 1771, in the same house in which he was born a child of wrath, he was born a child of God, in his twentieth year. His conversion was remarkably clear: "A divine light beamed through his soul, and soon encircled him round," as it seemed to him, "exceeding in brightness the noon-day sun, and he rejoiced in hope of the glory of God." He cast in his lot among the Methodists, and soon, like the rest of them, was heard praying without a book, which, in that age and place, was regarded as a marvelous act, and in the estimation of many, invested the Methodists with a sacredness of character which inspired veneration for them. In April, 1772, he became an exhorter, and in October, 1772, being twenty-one years old, he left his weeping mother and relatives, and in company with Mr. Williams set out for Virginia. Reaching Baltimore, he preached his third sermon from a text. They journeyed on through Bladensburg, Georgetown, Alexandria, King Williams county, &c., offering Christ publicly and privately to the people, many of whom had never seen or heard a Methodist preacher before, until they arrived in Norfolk. Here he was kindly received by the Methodists, but found them unlike the warm zealous brethren that he had left in Maryland. After spending some time in Norfolk and Portsmouth, he went into the country to form a circuit. After spending nearly a year in Virginia he returned home. On his way home, it appears, that he became acquainted with the
- Page 23 and 24: Methodist preaching was introduced
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- Page 27 and 28: held out promises of easily acquire
- Page 29 and 30: six years he had made no public eff
- Page 31 and 32: When Wesley Chapel was being erecte
- Page 33 and 34: When he came to Albany, N. Y., abou
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- Page 43 and 44: to bring their first church in this
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- Page 47 and 48: who daily pass by this house think
- Page 49 and 50: In placing before the reader such n
- Page 51 and 52: From the Rev. Thomas Ware's Life we
- Page 53 and 54: Captain Webb having introduced Meth
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- Page 57 and 58: Mr. Joseph Pilmoor, on arriving in
- Page 59 and 60: In the same region, and about this
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- Page 63 and 64: At this time there was not a more v
- Page 65 and 66: The operation of the Holy Spirit wa
- Page 67 and 68: In company with Samuel Selby, Mr. A
- Page 69 and 70: These seven preachers were, Webb, B
- Page 71 and 72: In the latter end of July, 1772, Mr
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- Page 77 and 78: out that her experience was identic
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- Page 81 and 82: never realized before the condition
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- Page 87 and 88: Deveau. The Rev. Sylvester Hutchins
- Page 89 and 90: the Lord's day. His father made him
- Page 91 and 92: appeared to be as plain to me as if
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- Page 95 and 96: stature, and of a very youthful app
- Page 97 and 98: About this time Joseph Taylor, who
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- Page 103 and 104: "Nor was Col. North less distinguis
- Page 105 and 106: At Mr. Hinson's, Mr. Asbury notices
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- Page 109 and 110: seventy years old. He then had two
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- Page 113 and 114: my refusal the tavern keeper whispe
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- Page 119 and 120: From the Conference of 1775, two pr
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A HISTORY<br />
OF THE<br />
RISE OF METHODISM IN AMERICA<br />
by<br />
John Lednum<br />
CHAPTER 13<br />
<strong>In</strong> the beginning of 1772, the Rev. Robert Williams went to Norfolk, Virginia, where he had the<br />
steps of the court house for his pulpit, and a rude audience preach to. A he was the first Methodist<br />
preacher they had heard, and his manners and expressions at all times, odd, for a preacher, some<br />
were ready to conclude he was a maniac; but, after they had given him a further hearing they formed<br />
a more correct judgment of him. He continued several weeks laboring with success in and about<br />
Norfolk and Portsmouth, and then came to Philadelphia, where he met Mr. Asbury and some others<br />
of the preachers, giving a "flaming account of the work in Virginia. Many of the people were ripe<br />
for the Gospel, and ready to receive us:" this was in April, 1772.<br />
Mr. Pilmoor followed him, and remained in Norfolk, Portsmouth, and the adjacent parts of<br />
Virginia, until the end of the year. Having spend the summer in the North, in October of this year,<br />
Mr. Williams, taking with him the Rev. William Watters, who now began to itinerate, returned to<br />
Virginia were they continued until September, 1773. Leaving Mr. Watters to labor in and about<br />
Norfolk and Portsmouth, Mr. Williams moved down Southwest, as providence opened the way.<br />
During the winter and following spring, he came into the region of Petersburg, where Mr. Nathaniel<br />
Lee, (who had, in the latter end of 1772, found the pearl of great price,) lived. Soon after, he became<br />
acquainted with the evangelical Mr. Jarratt.<br />
Mr. William Watters was the first native <strong>America</strong>n that became a regular itinerant Methodist<br />
preacher. He was born in Baltimore county, Maryland, October 10, 1751. His parents belonged to<br />
the Church of England, to which church he was brought up. His father died when he was two years<br />
old: he was the youngest of nine children. <strong>In</strong> July, 1770, he first heard the Methodists peach, and in<br />
May, 1771, in the same house in which he was born a child of wrath, he was born a child of God,<br />
in his twentieth year. His conversion was remarkably clear: "A divine light beamed through his soul,<br />
and soon encircled him round," as it seemed to him, "exceeding in brightness the noon-day sun, and<br />
he rejoiced in hope of the glory of God." He cast in his lot among the Methodists, and soon, like the<br />
rest of them, was heard praying without a book, which, in that age and place, was regarded as a<br />
marvelous act, and in the estimation of many, invested the Methodists with a sacredness of character<br />
which inspired veneration for them. <strong>In</strong> April, 1772, he became an exhorter, and in October, 1772,<br />
being twenty-one years old, he left his weeping mother and relatives, and in company with Mr.<br />
Williams set out for Virginia. Reaching Baltimore, he preached his third sermon from a text. <strong>The</strong>y<br />
journeyed on through Bladensburg, Georgetown, Alexandria, King Williams county, &c., offering<br />
Christ publicly and privately to the people, many of whom had never seen or heard a Methodist<br />
preacher before, until they arrived in Norfolk. Here he was kindly received by the Methodists, but<br />
found them unlike the warm zealous brethren that he had left in Maryland. After spending some time<br />
in Norfolk and Portsmouth, he went into the country to form a circuit. After spending nearly a year<br />
in Virginia he returned home. On his way home, it appears, that he became acquainted with the